On Time and Archaeology

How does science work? And what's all this about quantum mechanics?

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Metazoan
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Re: On Time and Archaeology

Post by Metazoan »

(Hi Arising: this post caused a wrap, check out the end of the previous page)

Hi Nikolai,

Sorry to derail your thread again just after it seemed to get back on track.

Did you catch mrblue's post? viewtopic.php?p=49449#p49449
I liked his posts, it's a shame he passed through so quickly. I guess he now goes under the name of mrred.

How would you answer the question I asked him?
How short do you think 'now' can be and still sustain consciousness?
Or, to put it another way, what is the smallest perceivable overlap, in seconds, between 'past' and 'future'?
What interests me is how you think of the concept you label 'now'.

I am unsure if you are suggesting that you can be aware of a 'now' that is exactly 0 seconds in duration.

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Re: On Time and Archaeology

Post by Nikolai »

Hi metazoan
What interests me is how you think of the concept you label 'now'.

I am unsure if you are suggesting that you can be aware of a 'now' that is exactly 0 seconds in duration.
I think the first thing to try and understand is that the Now cannot be understood with reference to either the past or the future - the Now I speak of is completely out of time, and is the timeless place where judgements about time occur.

When we talk about a notion like "10 seconds duration", this can be understood in two ways.

1) We can consider time to have actually and in reality elapsed. Thoughts about things happening 'ten seconds ago' are considered to be memories and assumed to have actually happened.
2) Ten seconds ago is a mere idea that is occurring in the (out-of-time) present moment. You do not consider it to relate to anything else outside of itself. As a thought it is complete and atomistic and is not 'about' any other moment either in time or space.

This second perspective is extremely rare and does not seem to occur to anyone other than those spiritual adepts who have spend much time in prayer and contemplation and who have gained access to a higher, eternal perspective.

This does not mean that it is illogical, however. Whenever we talk about duration we refer to a span of time. But spans of time are never empirically given - all we get are single coordinates of perception and the second coordinate that allows the span to occur are supplied by the imagination. So whenever we talk of time we must allow that time is only made possible by the activity of the imagination - that same organ that is responsible for dragons, minotaurs, and all the other extravagant chimeras that we do not experience empirically. The person who recognises that time is not necessarily rooted in empirical experience might well be open to the idea that there might just be other dimensions to reality than the temporal one. And then they might realise in a very humdrum and ordinary flash that, oh my god, we are constantly living outside of time, and that we don't realise it only because eternity does not play a part in a intellectual and conceptual schemes of the world.

So, you ask whether the Now is exactly 0 seconds in duration. But because this very question attempts to understand the Now in the usual temporal way, I cannot possibly affirm or deny it. I can only observe that you will never understand the Now through this mode of questioning. If you are able to see that concepts such a second, ten seconds, an hour aren't very reliable and actually require a rather fertile imagination then you might try and understand the Now differently.

best wishes, Nikolai
Metazoan
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Re: On Time and Archaeology

Post by Metazoan »

Hi Nikolai,
You wrote:I think the first thing to try and understand is that the Now cannot be understood with reference to either the past or the future - the Now I speak of is completely out of time, and is the timeless place where judgements about time occur.
Please will you clarify how 'judgments' or anything else can 'occur' in a timeless place. I can see that this is what you are saying, but I do not understand why you say it.

To me, 'place', 'judgement', 'occurrence' and 'time' are all interdependent illusions.
When we talk about a notion like "10 seconds duration", this can be understood in two ways.

1) We can consider time to have actually and in reality elapsed. Thoughts about things happening 'ten seconds ago' are considered to be memories and assumed to have actually happened.
2) Ten seconds ago is a mere idea that is occurring in the (out-of-time) present moment. You do not consider it to relate to anything else outside of itself. As a thought it is complete and atomistic and is not 'about' any other moment either in time or space.
As I don't think either of these, I would claim this is a false dichotomy. I take it you favour the second position.
This second perspective is extremely rare and does not seem to occur to anyone other than those spiritual adepts who have spend much time in prayer and contemplation and who have gained access to a higher, eternal perspective.
Ah, that would explain why I don't think the latter. I will quickly gloss over what I do spend my time on.

Again, in the latter, you seem to describe processes occurring in an 'out of time' moment. To put it another way, you appear to me to be saying that perception can be experienced without experiencing the illusion of time.
This does not mean that it is illogical, however. Whenever we talk about duration we refer to a span of time. But spans of time are never empirically given - all we get are single coordinates of perception and the second coordinate that allows the span to occur are supplied by the imagination. So whenever we talk of time we must allow that time is only made possible by the activity of the imagination
But here you are saying that time is an illusion created by a conspiracy between now and imagination. I do not see how you can have it both ways. If the perception of now is made up from imagination (the whole of history) and atomic 'now', what role does 'now' have in this other than a nominal reference point?

Any perception of your 'now' must surely always be in the imaginary past. To be cruel, I would simply say that you can only imagine that you perceive a timeless 'now' because you can only experience the awareness of 'now' after the fact. How do you know that your experience of a timeless now is the real experience or the imaginary experience leading up to the now? (I did try putting 'now' in the past to get around this but again it came out as simply a nominal reference point outside of experience.)

To help me out, do you attribute more validity to your current 'Now' than to any other of your imagined 'Now's from your imagined past? I think you have said this implicitly, but I would like an explicit 'yes' or 'no'.
The person who recognises that time is not necessarily rooted in empirical experience might well be open to the idea that there might just be other dimensions to reality than the temporal one.
I think time is necessarily rooted in empirical experience. It is empirical experience that is the illusion and so time along with it. Reality is an illusion in my book too and has so many 'dimensions' that it is difficult to think straight.
And then they might realise in a very humdrum and ordinary flash that, oh my god, we are constantly living outside of time, and that we don't realise it only because eternity does not play a part in a intellectual and conceptual schemes of the world.
When I discovered my personal view of eternity, it was like having my soul ripped out; anything but humdrum. However it was not a spiritual but intellectual revelation, kind of like 'seeing' that there is no highest prime number without being able to experience the fact directly.

I don't think it is just that it does not play a part in the 'real' world but more that it is contradictory to the concept of a 'real' world. I think it would be difficult to think of time as an illusion while thinking I was not. No doubt if I were to read this post a few years ago I would conclude I was barking mad.
So, you ask whether the Now is exactly 0 seconds in duration.
No, I was asking if you can experience a 'now' that had no characteristics associated with the passing of time. That is, that you can have the illusion of experience without the illusion of time.
But because this very question attempts to understand the Now in the usual temporal way, I cannot possibly affirm or deny it. I can only observe that you will never understand the Now through this mode of questioning.
My question was more an attempt to understand your thought processes rather than time. You may simply be using the word 'now' to mean something completely unrelated to my usage of the word to describe the perceived overlap between my past and future.

From my reading of your posts I think you are saying that you have driven a wedge between experience and time. This contradicts my current view of how time comes about; hence my interest in tracking down the reason you may think this.
If you are able to see that concepts such a second, ten seconds, an hour aren't very reliable and actually require a rather fertile imagination then you might try and understand the Now differently.
From what I have said here and my last note to Arising on the previous page, how would you say I thought of the concept 'now'?

Regards, Metazoan.


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Re: On Time and Archaeology

Post by Arising_uk »

Hi Met,
Metazoan wrote:Thank you for your description of a 'Platonist' I can see that my views may overlap theirs in some ways. On the whole though, I get the feeling that labels tend to be generalisations and can cause as much trouble as they solve. I would confess to running a deliberate policy of ignorance of such things.
The thing is that whilst the labels of Philosophy can be considered as generalizations they actually tend to then get refined to more accurately describe what they first named. Handy when the subject is one where you find that most of what you think you'd thought about things has already been thought about and better. The bonus is that given the subject there is an 'end' where one can start and its always the Philosophy that is about right now, you've just got to read and write a shit-load to catch-up upon the conversation. If that makes sense.
I am not suggesting that things can be perceived otherwise. My problem is that when viewed in that manner I am left with contradictions and infinite regressions; this tells me that things are not as they seem.
So how do they 'seem'? As seeming and perceiving can be different things I think. What "contradictions and infinite regressions" are you perceiving?
I am thinking that the point is that the maths says that the cat is both alive and dead. The problem is that the same maths is better at predicting stuff than reality is.
Yes but in reality I'd be standing by a closed-box knowing that a truly random 50:50 event may have happened and the only possible states are that the cat is dead or its not, I'll only know once I open the box, that the Maths can't predict which until I open the box seems to be based upon the reality of the situation? As what is it that the Maths is saying by saying that the "cat is both alive and dead"?
That is why I conclude West Ham both win and lose any match they play.
You mean a draw? If not the Pools players are gonna be upset!
Sorry, I still stand by my answer, they will have both stayed up and gone down.
I can see why reality might be becoming a bit strange too you :)
Perhaps you should have been more optimistic and asked "Are we staying up this season?" the answer is undoubtedly yes.
Well, "undoubtedly" and West Ham don't really go together.
Yes, I did leave that bit out, but I would argue it was unnecessary to include it because, as it is possible that West Ham may have contested the last time, that therefore it is certain that they won it.
You follow a many-worlds logic?
LOL, I wouldn't want to refute the possibility.[That we could be a 'sim' running upon some 'hardware']However, as a solution it is only trying to sweep the problem under the carpet. You simply end up trying to explain how the hardware can exist, who built it and what happened before that.
Whilst the last two are religion and I agree should be forgotten(maybe not the very last) the benefits of "How the hardware can exist" would be of benefit I'd guess.
Religion? How did that one creep in? But I think this is too far off topic even for me.
Says the man with the 'real' behind the real, and contradictions being possible reality :)
Good question. For me, science has experimentally confirmed that the mathematical models (QM, special and general relativity etc) are better at predicting the world I perceive than the physical models that I hitherto trusted. With a bit of hand waving I am then able to dispose of causality and therefore the need for a first cause.
Near frantic flapping would be my guess :)
I think it seriously depends upon what you mean by "predicting the world I perceive"? As QM can barely calculate tiny events let alone the world we perceive, although I'll give you that QED explains the world we perceive. I thought QM and S&G Relativity were incompatible at present? We're waiting upon some theory of gravity or something?
Don't you think it would be more efficient if it was simulated with an analogue computer? But maybe this is best answered in a separate thread.
Feel free :)
'they' are simply those who try. Black holes sound very tricky things to handle. Big ones would be practically impossible to make and existing ones are a long way away. Tiny ones would be easier to make but would take more energy to produce than they release. My understanding is that tiny ones would be hugely unstable and evaporate almost instantly.
I've heard this and think its a very high-risk risk to test-out, especially with the tax-payers Euros. Let's hope that if the granted improbable happens someone thought to calculate a trajectory away from the earths future orbits.
Do you mean what do things seem like to me? Pretty much the same as they seem to you as far as perception is concerned. I am not psychotic (in that respect anyway). My position is that the way things seem cannot be the way they are.
Not sure which "way they are" you are referring too?
No, I just appear to have picked up something that makes me write cryptically. Now where could I have got that habit from?

I do not have the language to do this justice (I visualise this, not calculate it) but from where I am looking I see I am intrinsic in nothing and by extrapolation, so is everything else. That is to say, take a lump of nothing, stare at it for a bit and you will see yourself (etc) there.
Leibniz's Monads?
Sorry, my cryptic phase strikes again. I see a Theory Of Everything (TOE) as something that just unfolds itself out of nothing. Either you take it in its simple form (nothing) or its expanded form (everything). Sorry, no middle ground without leaving a bit out.
You got one of these TOE's then? As Philosophy has had loads.
(By 'unfolding' I do not intend to imply a process, I think everything is entirely static. I do not think we exploded out of nothing. Rather, I think what we see is what nothing looks like.)
And it look like what I'm looking at is my guess. Unless you have another explanation for how I have a consciousness through time?
Just to clarify what I mean about Psychonaut's posts. They gave me means and practice at reasoning and, more significantly, the awareness to see the pernicious fallacies that I had accumulated throughout my life. It simply cut the ground from beneath my feet and I can no longer avoid seeing the cracks in reality and what that must mean. That hurts my brain.
What do these cracks look like and what does this brain pain feel like?
Sorry, I don't understand what you mean by 'thinking', 'thoughting' and 'knowing'. Just guessing but when I see a conjurer do something impossible, I do not conclude that magic is possible. I conclude that there is something happening that I am unaware of. I see what you see; it is just that I think it is a conjuring trick.
There's your problem I think, you can't "see what I see" in a very real sense. A real trick is that we can use symbols to refer to what we can't see.
What do I find unbearable about the new model? That's a tough one. Firstly, I was being melodramatic; it isn't, because I'm still here. Secondly, it shreds the basis of all my past hopes and fears and so precipitates a very uncomfortable cognitive dissonance.
Not surprised, best to find some new hopes but I'd drop the fears this time :) What were they?
Thirdly, the sheer scale of it hurts my brain; in contrast, the total perspective vortex sounds claustrophobic.
I diagnose two, no three!! Pan Galactic Gargle Blasters. That should do the trick. Barring that, some Phenomenology.

"Zaphod, hiz just zis guy you know"
bus2bondi
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Re: On Time and Archaeology

Post by bus2bondi »

no time and space
Metazoan
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Re: On Time and Archaeology

Post by Metazoan »

bus2bondi wrote:no time and space
No matter :wink:
bus2bondi
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Re: On Time and Archaeology

Post by bus2bondi »

Metazoan wrote:
bus2bondi wrote:no time and space
No matter :wink:
the absence of the absence of heat :wink:
Metazoan
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Re: On Time and Archaeology

Post by Metazoan »

Hi Arising,
You wrote:... Handy when the subject is one where you find that most of what you think you'd thought about things has already been thought about and better. The bonus is that given the subject there is an 'end' where one can start and its always the Philosophy that is about right now, ...
You are talking about the current issue of Philosophy Now aren't you? :D
I've only caught Rick's intro and a quick run through Raymond Tallis' column but it's looking great so far.


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Re: On Time and Archaeology

Post by Metazoan »

Hi Arising,

But I digress.
You wrote:The thing is that whilst the labels of Philosophy can be considered as generalizations they actually tend to then get refined to more accurately describe what they first named. Handy when the subject is one where you find that most of what you think you'd thought about things has already been thought about and better. The bonus is that given the subject there is an 'end' where one can start and its always the Philosophy that is about right now, you've just got to read and write a shit-load to catch-up upon the conversation. If that makes sense.
It makes a lot of sense to me and was clearly put.

It is not that I am disagreeing or arguing with you, it is just that philosophical labels appear to me to be without clear and concise definitions (viewed from their use on this forum). Looking at all the trouble I'm having with 'real' and 'exist' etc. maybe I need to get a handle on those labels first.

My aim, if I was forced to declare one, is to develop a simple, personal view of why I think I am here, described by a pared down to the minimum 'Swiss army knife' of philosophy.

Anything more complicated and I will forget how I got here.

Is it also a warning that anything I think will already have been thought of and published somewhere? I'm no prophet, messiah or evangelist. I only wandered into here by accident and found I enjoyed the mental exercise. While I could read all the books, I find it a highly self affirming experience to work out some of the stuff the hard way.
I am not suggesting that things can be perceived otherwise. My problem is that when viewed in that manner I am left with contradictions and infinite regressions; this tells me that things are not as they seem.
So how do they 'seem'? As seeming and perceiving can be different things I think. What "contradictions and infinite regressions" are you perceiving?
I think I am not making myself clear. I do not see if you are asking me to clarify what I understand the meanings of 'seem' and 'perceive' to be, or what contradictions and infinite regressions go with taking things as having an independent existence.

My use of words will tend to be 'Humpty Dumpty' in nature and I will over rely on context to disambiguate them. My primary aim tends to be building concepts in my head and they do not rely on words as part of their construction. My view of words is that they are only placeholders for concepts and I rely on others to reconstruct the concept from these placeholders. They are only hints, don't read too much into them.

The classic brain scrambler for stuff being real is the double slit experiment. I am told that this has now been done with atoms and even molecules. How does something like an atom got through both slits? How is wave-particle duality not contradictory to someone who thinks stuff has physical existence?

For infinite regression I will simply quote yourself:
What complexity has been removed with respect to the idea of a first cause by science?
Are you not implying here that relying on physical explanations result in infinite regression?

Insisting on physicality appears to be inviting questions about where stuff came from before there was time and space to have stuff exist in.

While I will accept that a chair exists in some sense, I am completely stuck on how my world would be measurably different whether it actually had physical existence or not. Physical existence seems to be a completely unnecessary complication.
I am thinking that the point is that the maths says that the cat is both alive and dead. The problem is that the same maths is better at predicting stuff than reality is.
Yes but in reality I'd be standing by a closed-box knowing that a truly random 50:50 event may have happened and the only possible states are that the cat is dead or its not, I'll only know once I open the box, that the Maths can't predict which until I open the box seems to be based upon the reality of the situation? As what is it that the Maths is saying by saying that the "cat is both alive and dead"?
The maths makes a precise prediction and that is that the "cat is both alive and dead". The problem is that you are insisting that what you perceive is the only solution that is real. When you open the box and find a live cat, you think that that is the only reality and that the you that opens the box and finds a dead cat is unreal and does not exist.

As a halfway house you can view it as the many worlds interpretation with rather a lot of physical universes popping into existence but if you take it as a logical rather than physical construct I think it gets a whole lot simpler.

Simply put, you are perceiving the cat as both alive and dead, you are simply unaware that you are not the entity that you think you are. (Imo)

<snip> Lots of tom foolery about many-worlds football </snip>
LOL, I wouldn't want to refute the possibility.[That we could be a 'sim' running upon some 'hardware']However, as a solution it is only trying to sweep the problem under the carpet. You simply end up trying to explain how the hardware can exist, who built it and what happened before that.
Whilst the last two are religion and I agree should be forgotten(maybe not the very last) the benefits of "How the hardware can exist" would be of benefit I'd guess.
Isn't this another example of infinite regression? You seem happy to think that your world can be a simulation and therefore, by definition, non-physical. However, you still cling to the physical 'hardware' somewhere in the equation. Can you say why there has to be any hardware at all?
Religion? How did that one creep in? But I think this is too far off topic even for me.
Says the man with the 'real' behind the real, and contradictions being possible reality :)
Sorry, I don't know what you mean by "the 'real' behind the real".
I'm not saying that the contradictions are real, what I am saying is that IF I take a physical interpretation of the world as I see it, THEN I am faced with contradictions and infinite regressions. IF I take a non-physical interpretation of the world as I see it, THEN I lose the contradictions and infinite regressions but am then faced with a reality that is, if not alien, very uncomfortable.
Good question. For me, science has experimentally confirmed that the mathematical models (QM, special and general relativity etc) are better at predicting the world I perceive than the physical models that I hitherto trusted. With a bit of hand waving I am then able to dispose of causality and therefore the need for a first cause.
Near frantic flapping would be my guess :)
My reference to hand waving refers to conjectural nature of the model I have. Subject to the conjectures, the model is static. It has no beginning or end, it just is. If you need a first cause, then it is simply that the model is possible. If it is possible then it is, always was and always will be. :shock:
Don't you think it would be more efficient if it was simulated with an analogue computer? But maybe this is best answered in a separate thread.
Feel free :)
Ah, I was only trying to tease. But while you are digesting this post I may explore your ideas you expressed in your 'Digital Metaphysics' post.
I think it seriously depends upon what you mean by "predicting the world I perceive"? As QM can barely calculate tiny events let alone the world we perceive, although I'll give you that QED explains the world we perceive. I thought QM and S&G Relativity were incompatible at present? We're waiting upon some theory of gravity or something?
OK, I'll put it the other way around. A purely physical interpretation does not predict the world that I perceive. It is the teeny weeny bits it gets wrong that scuppers the whole concept. (For me)

I don't think QM and S&G Relativity are incompatible, simply unconnected and dealing with different things. I understand progress is being made on a Grand Unifying Theory. However, for me, it is unnecessary to go as far as unifying them to terminally damage my view of a physical reality.
'they' are simply those who try. Black holes sound very tricky things to handle. Big ones would be practically impossible to make and existing ones are a long way away. Tiny ones would be easier to make but would take more energy to produce than they release. My understanding is that tiny ones would be hugely unstable and evaporate almost instantly.
I've heard this and think its a very high-risk risk to test-out, especially with the tax-payers Euros. Let's hope that if the granted improbable happens someone thought to calculate a trajectory away from the earths future orbits.
They have just started using Lead nuclei so maybe the question will be answered soon. I think they are using a 'spray and pray' technique and so you might as well ask which side of a hand grenade is the safe one. Let's hope it is a dud.

Just to cheer you up, I think the point of collision is quite deep underground. Even if it emerged directly upwards and at relativistic speed, would it make it through all that rock without picking up enough mass to slow it to below escape velocity?

EDIT: Ooops, just thought, although below ground level, they probably dug a big hole/shaft to stuff the experiments in so up may be relatively clear. Phew.
Do you mean what do things seem like to me? Pretty much the same as they seem to you as far as perception is concerned. I am not psychotic (in that respect anyway). My position is that the way things seem cannot be the way they are.
Not sure which "way they are" you are referring too?
Maybe if I put it another way.

Looking at a chair, the physical interpretation seems to be the obvious explanation for its presence.

The closer you examine the chair, the less satisfactory the physical interpretation becomes.

What I am saying is that whatever a chair is, it is not a simple lump of matter.

Is it safe to ignore (philosophically) the nature of matter at the small (and large) scale?
I do not have the language to do this justice (I visualise this, not calculate it) but from where I am looking I see I am intrinsic in nothing and by extrapolation, so is everything else. That is to say, take a lump of nothing, stare at it for a bit and you will see yourself (etc) there.
Leibniz's Monads?
No, sizable minds. ;)

From what I read about this I would say I was 50% with and 50% against the idea. I do not see an atomic 'monad' as the root. Where would it have come from and why?
You got one of these TOE's then? As Philosophy has had loads.
No, do you think I should?

I have a loose cabal of concepts supported by a couple of conjectures which come together as an informal model.

I suspect that a theory is a formal construct and my conjectures would rule out the title.

Maybe a 'Conjecture Of Everything' would be the best I could hope for. How about this that drops out of the model:-

Everything = nothing.

It is nicely commutative:-

Nothing = everything.

And just right for the front and back of a T-shirt. ;)

Of course, the T-shirt should be blank to be truly parsimonious, the observer inferring the above from first principles.

I was hoping for something a little less prosaic after all this work :(

Nurse, I think it's time to increase the medication.

While an answer is good to have, I think the value is in knowing why I believe that it is this answer over other possibilities.

It is not so much what I think, but why I think it.
(By 'unfolding' I do not intend to imply a process, I think everything is entirely static. I do not think we exploded out of nothing. Rather, I think what we see is what nothing looks like.)
And it look like what I'm looking at is my guess. Unless you have another explanation for how I have a consciousness through time?
I think I am missing what you are getting at here. You seem to be agreeing with me so the 'Unless' confuses me.

The reason you have a consciousness through time is the same reason that we think we are viewing the same thread.
Just to clarify what I mean about Psychonaut's posts. They gave me means and practice at reasoning and, more significantly, the awareness to see the pernicious fallacies that I had accumulated throughout my life. It simply cut the ground from beneath my feet and I can no longer avoid seeing the cracks in reality and what that must mean. That hurts my brain.
What do these cracks look like and what does this brain pain feel like?
'Look like'? Oh dear, language is on the blink again.

Let me bounce this back at you. Are you happy that your physical world is an adequate explanation of all the phenomenon you perceive? Do you assert that physical explanations for all phenomenon are simultaneously true with no resulting contradiction?

I get 'no' as an answer to this and that is enough of a crack to get my attention.

My brain pain is a mixture of vertigo, stretching, excitement and dread.
Sorry, I don't understand what you mean by 'thinking', 'thoughting' and 'knowing'. Just guessing but when I see a conjurer do something impossible, I do not conclude that magic is possible. I conclude that there is something happening that I am unaware of. I see what you see; it is just that I think it is a conjuring trick.
There's your problem I think, you can't "see what I see" in a very real sense. A real trick is that we can use symbols to refer to what we can't see.
I did not wish to imply I could somehow see through your eyes, but that we draw different conclusions about what we see.

As a philosopher you may wonder about whether chairs cease to exist when you stop looking at them. I, however, do not believe that the chair exists even while I am looking at it.

Language is a neat trick but I am finding it somewhat of a double edged sword.
What do I find unbearable about the new model? That's a tough one. Firstly, I was being melodramatic; it isn't, because I'm still here. Secondly, it shreds the basis of all my past hopes and fears and so precipitates a very uncomfortable cognitive dissonance.
Not surprised, best to find some new hopes but I'd drop the fears this time :) What were they?
Oh, just the same as other folks I guess. Just life stuff.

The problem is the new model works in such a fundamentally different way and dictates a purely deterministic situation.

My specific problem is that I find it such a compelling reason why I am here that I struggle not to believe it.
Thirdly, the sheer scale of it hurts my brain; in contrast, the total perspective vortex sounds claustrophobic.
I diagnose two, no three!! Pan Galactic Gargle Blasters. That should do the trick. Barring that, some Phenomenology.
I hope you meant 'prescribe' and you are not insinuating I'm not in full control of my faculties. ;)

If Phenomenology is the study of phenomenon then I would say that is what got me into this mess in the first place.

(If it is the study of Muppet songs then I don't see how it is going to help.)

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