The unfolding of things is what makes time .If everything stood still even our imaginations then everything would endure but all things are subject to change. Therefore, time is the collapse of space.
Time past present and future only points to another space, so, one space, points to another space, yet both these differences of the same space. The past is the starting point. Present has a tremendous right because as soon as I pronounce it dissolves flows away passes over into another moment. Present is because the past and future are not, here the past, the non-being of the being, is replaced by present, future time is the resolution of time into the differences of being passing over into nothing and past time is nothing passing over into being.
Time is only a change of space, the arrow does not leave its space is precisely is endless meaning Zeno of Elea showed what motion is, it is a change of space, look the arrow it does not leave space is precisely is endless meaning of motion; that which is about to be occupied, that which has just been vacated and that throughout all the changes that which remains
Space contains nothing in it extending in every direction is endowed with no specific quality, no connection to any thing or condition. Space is mediation less indifference; things do not affect space even though things exist in space, side-by-side.
A Philosophy of Mind
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Barbara Brooks
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Fix your eyes on what has preoccupied and disquieted humankind. The culture of the day has fallen into such a disunity it becomes the task of philosophy to undo it and re-illuminate mind spirit. When a gulf has arisen when reality is no longer, satisfying life dissolves morally.
Knowledge is what we philosophers bring to light. There is an old saying that we should not try to please people but good and noble God. If the way is long and circuitous, wonder not at this, for, where the end is great may take a longer path.
The sweetness of learning embraces freethinking and is the ultimate absolute reason we are here, there can be nothing so remote that we cannot reason. Knowledge raises a pang of emotion in the philosopher but this is knowledge possessed by every one, offered to everyone, and made plain for all.
Look at things as they really are, the power and capacity of gaining knowledge and understanding exists in mind already imprinted.
This is why Socrates carried out the command of the God of knowledge "Know Thyself" look in self at what is truth.
Knowledge is what we philosophers bring to light. There is an old saying that we should not try to please people but good and noble God. If the way is long and circuitous, wonder not at this, for, where the end is great may take a longer path.
The sweetness of learning embraces freethinking and is the ultimate absolute reason we are here, there can be nothing so remote that we cannot reason. Knowledge raises a pang of emotion in the philosopher but this is knowledge possessed by every one, offered to everyone, and made plain for all.
Look at things as they really are, the power and capacity of gaining knowledge and understanding exists in mind already imprinted.
This is why Socrates carried out the command of the God of knowledge "Know Thyself" look in self at what is truth.
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Barbara Brooks
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- Joined: Wed Oct 17, 2007 4:41 pm
through the windows of mind come water and nourish mind with knowledge a task is to undo re-illuminate mind spirit.
The mind hard driven by life oppressed, entangled in material pleasure gets lost but can be re-illuminated.
Reconciliation follows any destruction that is what history is all about a succession, a gallery of noble thinkers custodians dedicate wholly in upholding truth Justice and good and not ashamed of copying those who acted wisely and lead a life of fairness.
Only good do all things become useful and advantageous. The highest virtue is good; everyone pursues it makes it the end of all action shine with radiant truth. Be a slave of good, so that all may be, as far as possible, under the same law, friends and contemporaries.
Even in poverty, sickness, or any other misfortunes, all will end good by the pursuit of knowledge or at least as far as we can attain a likeness of good. our starting point that opens and unfolds into the world is the ultimate absolute truth of consciousness.
Belief is really all we have to stand on and get through the inhumanity confronting us every day, the pressure the impact from world feeds on our noble thoughts we can only bellieve and gain not too much wealth nor too little wealth but just enough not to be dazzled by thoughtless praise stacked on humankind.
The mind hard driven by life oppressed, entangled in material pleasure gets lost but can be re-illuminated.
Reconciliation follows any destruction that is what history is all about a succession, a gallery of noble thinkers custodians dedicate wholly in upholding truth Justice and good and not ashamed of copying those who acted wisely and lead a life of fairness.
Only good do all things become useful and advantageous. The highest virtue is good; everyone pursues it makes it the end of all action shine with radiant truth. Be a slave of good, so that all may be, as far as possible, under the same law, friends and contemporaries.
Even in poverty, sickness, or any other misfortunes, all will end good by the pursuit of knowledge or at least as far as we can attain a likeness of good. our starting point that opens and unfolds into the world is the ultimate absolute truth of consciousness.
Belief is really all we have to stand on and get through the inhumanity confronting us every day, the pressure the impact from world feeds on our noble thoughts we can only bellieve and gain not too much wealth nor too little wealth but just enough not to be dazzled by thoughtless praise stacked on humankind.
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Barbara Brooks
- Posts: 1826
- Joined: Wed Oct 17, 2007 4:41 pm
In the solar system, we have the sun, which has independent existence, and, its members are related to each other in according to space and time, not physical nature The sun holds them in one body as members are purely moments of form, perpetually negating independence and bringing self back into unity.
A fully accomplished unity just like the mind is ideally free form gravity, spontaneously determines our place, also, possesses a voice, which exhibit our self-movement as a free vibration within self; a self-individualizing relationship to the outside world.
The absolute characteristic feature of self is sensation ideally; actively present all at the same time self within itself.
Self constitutes sensation is the supreme wealth of our existence because in it everything is reduced to feeling, joy, pain, seeing and hearing, etc
Self simply in communion with self is a form of pure transparency and clarity, unclouded in its simplicity because it has self for its object, as self equally self, self-feeling.
The sun being of such a nature moves in place, moves round in the same place then one that which moves in a circle must rest upon a center.
Parmenides considered the utmost limit of being is perfection resembles on every side a well rounded sphere, which from its centre extends in all directions equally, for it can be neither larger or smaller in one part or another.
From becoming to being is self a process of assimilation just as plants drawn out by sunlight; climbs out towards light, ramifies into energy, vigor, and the quality of scent, the splendor and depth of color and shape.
A fully accomplished unity just like the mind is ideally free form gravity, spontaneously determines our place, also, possesses a voice, which exhibit our self-movement as a free vibration within self; a self-individualizing relationship to the outside world.
The absolute characteristic feature of self is sensation ideally; actively present all at the same time self within itself.
Self constitutes sensation is the supreme wealth of our existence because in it everything is reduced to feeling, joy, pain, seeing and hearing, etc
Self simply in communion with self is a form of pure transparency and clarity, unclouded in its simplicity because it has self for its object, as self equally self, self-feeling.
The sun being of such a nature moves in place, moves round in the same place then one that which moves in a circle must rest upon a center.
Parmenides considered the utmost limit of being is perfection resembles on every side a well rounded sphere, which from its centre extends in all directions equally, for it can be neither larger or smaller in one part or another.
From becoming to being is self a process of assimilation just as plants drawn out by sunlight; climbs out towards light, ramifies into energy, vigor, and the quality of scent, the splendor and depth of color and shape.
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Barbara Brooks
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- Joined: Wed Oct 17, 2007 4:41 pm
Grasp the whole truth, when there is some contradiction the mind is perplexed wants to arrive at truth.
The task of philosophy is to reawaken this mind spirit, which has been buried without any ethical order I mean the immediate consciousness of community laboring for answers.
Ethics is just as much spiritual as that it dominates action of community setting, for the community must not be taken as if it were mere acting of service or that an ethical act is a process of knowledge. The ethical act; must be substantial in character that lifts self out of the life of chance and change, into world peace universality. It is only as citizens that we are real and substantial. Universal being takes effect no doubt within the ethical community takes labor in attaining the stage of independent self-being.
The philosopher noble and good will recognize and salute reason. The essential temperance, courage, liberality, magnificence, is their kindred. A beautiful mind with the fairest of sights is the philosopher who has an eye to see it. The fairest is also the loveliest and philosophy is in love with the loveliest.The philosopher’s work in life everything shall flow like a gentle wind from a purer region into likeness with good.
The task of philosophy is to reawaken this mind spirit, which has been buried without any ethical order I mean the immediate consciousness of community laboring for answers.
Ethics is just as much spiritual as that it dominates action of community setting, for the community must not be taken as if it were mere acting of service or that an ethical act is a process of knowledge. The ethical act; must be substantial in character that lifts self out of the life of chance and change, into world peace universality. It is only as citizens that we are real and substantial. Universal being takes effect no doubt within the ethical community takes labor in attaining the stage of independent self-being.
The philosopher noble and good will recognize and salute reason. The essential temperance, courage, liberality, magnificence, is their kindred. A beautiful mind with the fairest of sights is the philosopher who has an eye to see it. The fairest is also the loveliest and philosophy is in love with the loveliest.The philosopher’s work in life everything shall flow like a gentle wind from a purer region into likeness with good.
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Barbara Brooks
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- Joined: Wed Oct 17, 2007 4:41 pm
Sophists captivating the ear having nothing in them genuine, or worthy of are not akin to true wisdom. They see philosophy open to them --a land well stocked with fine names and showy headings, those being probably the cleverest hands at their miserable crafts, take a leap into philosophy.
Although philosophy is in this bad situation, still their remains a dignity, which is not to be found in who is unworthy of education approach, philosophy are likely to be generated.
Socrates believed disciples of philosophy will be but a small leftover: perhaps some righteous and well-educated person, absent of corrupting influences remains devoted to philosophy .My own case my internal sign are worthy of mentioning, for rarely, if ever, has such a monitor been given to a person.
Those who belong to this small group Socrates believed have sampled how thoughtful and sacred the possession of philosophy is and they have seen enough of the lunacy of the crowds.
A philosopher may be compared to be like a person who has fallen among wild beasts but will not join them in their impiety but neither is the philosopher able singly to resist all their brutal natures. Philosophers seeing that they would be throwing their life away without doing any good hold their peace, and go their own way. Like in the storm of snow and sleet storm with driving wind, we philosophers retire under the shelter of a wall; and seeing the rest of people kind full of irreverence, philosophers will be content, if only we can live our life and be pure from unrighteousness, and depart in peace and good-will with happy hopes.
Although philosophy is in this bad situation, still their remains a dignity, which is not to be found in who is unworthy of education approach, philosophy are likely to be generated.
Socrates believed disciples of philosophy will be but a small leftover: perhaps some righteous and well-educated person, absent of corrupting influences remains devoted to philosophy .My own case my internal sign are worthy of mentioning, for rarely, if ever, has such a monitor been given to a person.
Those who belong to this small group Socrates believed have sampled how thoughtful and sacred the possession of philosophy is and they have seen enough of the lunacy of the crowds.
A philosopher may be compared to be like a person who has fallen among wild beasts but will not join them in their impiety but neither is the philosopher able singly to resist all their brutal natures. Philosophers seeing that they would be throwing their life away without doing any good hold their peace, and go their own way. Like in the storm of snow and sleet storm with driving wind, we philosophers retire under the shelter of a wall; and seeing the rest of people kind full of irreverence, philosophers will be content, if only we can live our life and be pure from unrighteousness, and depart in peace and good-will with happy hopes.
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Barbara Brooks
- Posts: 1826
- Joined: Wed Oct 17, 2007 4:41 pm
What is the actual acquirement of knowledge? Does sight and hearing have any truth? When does the mind attain truth? This road to knowledge has two companions, the intellectual world and visible world. Intellectual world has the power of elevating the mind to the highest principles of existence is the art of reason. The whole heavens and all creation would collapse and stand still, and never again have motion or birth without reason. From the mind is derived reason that all sensible creatures aim at. Then to see, hear, or perceive in anyway we must have knowledge.
The element of thought is pure knowing and because pure knowing is absolute, truth there can be nothing so remote that we cannot know. The faculty of knowing is skillfully disposed in thought with a view to render clear and intelligible. Knowledge is the best able to persuade others of the truth and not mere rhetoric fancies, and expression, as the poets. However, knowledge is science because of the certitude and evidence but not precise science but contributes to the advancement of sciences
The element of thought is pure knowing and because pure knowing is absolute, truth there can be nothing so remote that we cannot know. The faculty of knowing is skillfully disposed in thought with a view to render clear and intelligible. Knowledge is the best able to persuade others of the truth and not mere rhetoric fancies, and expression, as the poets. However, knowledge is science because of the certitude and evidence but not precise science but contributes to the advancement of sciences
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Barbara Brooks
- Posts: 1826
- Joined: Wed Oct 17, 2007 4:41 pm
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Barbara Brooks
- Posts: 1826
- Joined: Wed Oct 17, 2007 4:41 pm
To speak truth, is revealed to anyone who desires to think attentively on the subject of knowledge. All arts and sciences and any intelligences use knowledge in common.
The light of knowledge and truth is the middle or mediating term reason, merely a spirit produces nothing; it is immediate truth, or consciousness.
We keepers of philosophy are courageous temperate, holy, free dedicated wholly to upholding of truth, and making it known.
Socrates has laid out a pattern for those who desire may see and may set one’s own house in that order. But whether such perfection exists, or ever will exist, no matter we will live after that manner fully directed to the attainment of truth.
Knowledge cultivated for many ages by the most illustrious philosophers each generation is to relate all things for the sake of preserving truth.
Philosophy in the first place demands a willingness to exalt profound thought not mere opinion. In ancient times Thales one of the seven wise men of ancient Greek. He was the author of the Ionic sect philosophers introduced geometry, measured the pyramids and the distance from shore of ships at sea. Also it is believed he used calculus.
Truth which all philosophy ought to reach, and which all students ought also to attain, and not to fall short of when knowledge and truth reach the point of communal affinities not until then will we have value.
The light of knowledge and truth is the middle or mediating term reason, merely a spirit produces nothing; it is immediate truth, or consciousness.
We keepers of philosophy are courageous temperate, holy, free dedicated wholly to upholding of truth, and making it known.
Socrates has laid out a pattern for those who desire may see and may set one’s own house in that order. But whether such perfection exists, or ever will exist, no matter we will live after that manner fully directed to the attainment of truth.
Knowledge cultivated for many ages by the most illustrious philosophers each generation is to relate all things for the sake of preserving truth.
Philosophy in the first place demands a willingness to exalt profound thought not mere opinion. In ancient times Thales one of the seven wise men of ancient Greek. He was the author of the Ionic sect philosophers introduced geometry, measured the pyramids and the distance from shore of ships at sea. Also it is believed he used calculus.
Truth which all philosophy ought to reach, and which all students ought also to attain, and not to fall short of when knowledge and truth reach the point of communal affinities not until then will we have value.
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Barbara Brooks
- Posts: 1826
- Joined: Wed Oct 17, 2007 4:41 pm
Through likeness comes truth and with it kindness. Truth makes obvious the course of reason. What is truth but assurance of being? Not just belief but reason the bare and simple truth.
Every metal has a particular color or pigmentation, for example, gold is congealed yellow color and iron is loadstone color. Pigmentation even vegetables with the color indigo and the redness of your blood can be traced to the metal iron. Therefore, color enters into us from outside through metals.
The color of metals can change by heat. Hegel in his Philosophy of Nature displays two examples, silver when heated its color reaches a point where it attains a bright lustre, called silver gleam, it is only momentary but, before this silver gleam all the colors of the rainbow in sequence red, yellow, green, and blue runs through. The second example is steel, when it is heated takes on a light yellow, if it is quickly removed from heat it keeps this yellow, but as soon as it is heated again becomes dark yellow and soon into purple.
With truth comes pure inner essence of being but in the other way reason in which lies ideas. Reason is all reality in the sense of the abstract self and perceives what is destined and what is supposed.
Every metal has a particular color or pigmentation, for example, gold is congealed yellow color and iron is loadstone color. Pigmentation even vegetables with the color indigo and the redness of your blood can be traced to the metal iron. Therefore, color enters into us from outside through metals.
The color of metals can change by heat. Hegel in his Philosophy of Nature displays two examples, silver when heated its color reaches a point where it attains a bright lustre, called silver gleam, it is only momentary but, before this silver gleam all the colors of the rainbow in sequence red, yellow, green, and blue runs through. The second example is steel, when it is heated takes on a light yellow, if it is quickly removed from heat it keeps this yellow, but as soon as it is heated again becomes dark yellow and soon into purple.
With truth comes pure inner essence of being but in the other way reason in which lies ideas. Reason is all reality in the sense of the abstract self and perceives what is destined and what is supposed.
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Arising_uk
- Posts: 12259
- Joined: Wed Oct 17, 2007 2:31 am
Barbara,
You gotta stop posting girl. You are off your trolley if you think you are making sense within the English language. Take time out and narrow your thoughts into a form that makes sense in English, not the stream of consciouness that you are exhibiting. Its a forum. Not a blog.
With all love.
a_uk
You gotta stop posting girl. You are off your trolley if you think you are making sense within the English language. Take time out and narrow your thoughts into a form that makes sense in English, not the stream of consciouness that you are exhibiting. Its a forum. Not a blog.
With all love.
a_uk
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Barbara Brooks
- Posts: 1826
- Joined: Wed Oct 17, 2007 4:41 pm
You mean to tell me that (The color of metals can change by heat. Hegel in his Philosophy of Nature displays two examples, silver when heated its color reaches a point where it attains a bright lustre, called silver gleam, it is only momentary but, before this silver gleam all the colors of the rainbow in sequence red, yellow, green, and blue runs through. The second example is steel, when it is heated takes on a light yellow, if it is quickly removed from heat it keeps this yellow, but as soon as it is heated again becomes dark yellow and soon into purple.)
This makes no sense within the English language? You yell me I am wrong.
As far as leaving I can go.
This makes no sense within the English language? You yell me I am wrong.
As far as leaving I can go.
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Barbara Brooks
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- Joined: Wed Oct 17, 2007 4:41 pm
Stream of consciousness writing
From Wikipedia, the free encyclopedia
• Ten things you may not know about images on Wikipedia •
Jump to: navigation, search
This article or section is missing citations or needs footnotes.
Using inline citations helps guard against copyright violations and factual inaccuracies. (May 2007)
This article or section may contain original research or unverified claims.
Please improve the article by adding references. See the talk page for details. (September 2007)
For other uses, see Stream of consciousness (psychology)
In literary criticism, stream of consciousness is a literary technique that seeks to portray an individual's point of view by giving the written equivalent of the character's thought processes, either in a loose interior monologue, or in connection to his or her sensory reactions to external occurrences. Stream-of-consciousness writing is strongly associated with the modernist movement. The introduction of the term to describe literature, transferred from psychology, is attributed to May Sinclair.
Contents
[hide]
* 1 Literature
* 2 Other media
o 2.1 Stand-up comedy
o 2.2 Cinema and sketch comedy
o 2.3 Television
o 2.4 World Wide Web
o 2.5 Music
* 3 Notes
* 4 References
* 5 See also
[edit] Literature
Stream-of-consciousness writing is usually regarded as a special form of interior monologue and is characterized by associative (and at times--dissociative) leaps in syntax and punctuation that can make the prose difficult</nowiki> [1]to follow--69.20.153.119 (talk) 20:10, 13 May 2008 (UTC), tracing a character's fragmentary thoughts and sensory feelings. Stream of consciousness and interior monologue are distinguished from dramatic monologue, where the speaker is addressing an audience or a third person, and is used chiefly in poetry or drama. In stream of consciousness, the speaker's thought processes are more often depicted as overheard in the mind (or addressed to oneself) and is primarily a fictional device. The term was first introduced to the field of literary studies from that of psychology by philosopher and psychologist William James, brother of the influential writer Henry James.
From Wikipedia, the free encyclopedia
• Ten things you may not know about images on Wikipedia •
Jump to: navigation, search
This article or section is missing citations or needs footnotes.
Using inline citations helps guard against copyright violations and factual inaccuracies. (May 2007)
This article or section may contain original research or unverified claims.
Please improve the article by adding references. See the talk page for details. (September 2007)
For other uses, see Stream of consciousness (psychology)
In literary criticism, stream of consciousness is a literary technique that seeks to portray an individual's point of view by giving the written equivalent of the character's thought processes, either in a loose interior monologue, or in connection to his or her sensory reactions to external occurrences. Stream-of-consciousness writing is strongly associated with the modernist movement. The introduction of the term to describe literature, transferred from psychology, is attributed to May Sinclair.
Contents
[hide]
* 1 Literature
* 2 Other media
o 2.1 Stand-up comedy
o 2.2 Cinema and sketch comedy
o 2.3 Television
o 2.4 World Wide Web
o 2.5 Music
* 3 Notes
* 4 References
* 5 See also
[edit] Literature
Stream-of-consciousness writing is usually regarded as a special form of interior monologue and is characterized by associative (and at times--dissociative) leaps in syntax and punctuation that can make the prose difficult</nowiki> [1]to follow--69.20.153.119 (talk) 20:10, 13 May 2008 (UTC), tracing a character's fragmentary thoughts and sensory feelings. Stream of consciousness and interior monologue are distinguished from dramatic monologue, where the speaker is addressing an audience or a third person, and is used chiefly in poetry or drama. In stream of consciousness, the speaker's thought processes are more often depicted as overheard in the mind (or addressed to oneself) and is primarily a fictional device. The term was first introduced to the field of literary studies from that of psychology by philosopher and psychologist William James, brother of the influential writer Henry James.
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Barbara Brooks
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- Joined: Wed Oct 17, 2007 4:41 pm
We sentient creatures have the absolute ideal nature, we possess within us the determinateness of existence in complete fluid form.
Free thinking is pure knowing because pure knowing the ultimate absolute truth of consciousness, it is not mediated by anything and is without any specifications or filling.
Being immediate open and unfolding into the world is the starting point. Nothing assures us of anything except clear and distinct perception.
We ideally are free and can spontaneously determine our space and time.
Free thinking is pure knowing because pure knowing the ultimate absolute truth of consciousness, it is not mediated by anything and is without any specifications or filling.
Being immediate open and unfolding into the world is the starting point. Nothing assures us of anything except clear and distinct perception.
We ideally are free and can spontaneously determine our space and time.