1. Existence is relative as it is contextual.
2. The dependence of one context upon another context results in a chain of contexts.
3. This chain of contexts is absolute given each context absolutely exists relative to another context within the chain of the totality of being; this totality of being is without comparison thus is absolute.
4. The totality of being as absolute necessitates each context as a part which cannot be separated from the whole.
5. Each relative context thus exists as absolute given it shares the same nature of the totality from which it is derived given it cannot be separated from it; each part of the relativity chain is fixed within the totality of being.
4. Relativity thus results in absoluteness; absoluteness results in relativity. Perceiving relativity/absoluteness is relative; this is absolute.
7. From this contradiction anything follows; this anything which follows is being.