iambiguous wrote: ↑Mon Mar 14, 2022 7:48 pmUniversal given your own set of assumptions?
henry quirk wrote: ↑Mon Mar 14, 2022 10:18 pmNope. Every one -- rich, poor, black, white, theist, atheist, materialist, idealist, realist, arealist, etc. and on and on --
knows he is his own. As I say...
His own what...in regard to infanticide.
henry quirk wrote: ↑Wed Apr 22, 2020 5:16 am Not even the slaver, as he appraises man-flesh and affixes a price to it, sees himself as anything other than his own.
Well, he is his own as a slave owner. If in fact he is one. But what is he when it comes to defending or renouncing slavery as a moral issue if not the subjective, existential embodiment of dasein?
henry quirk wrote: ↑Wed Apr 22, 2020 5:16 amYour task is simple: find a single example of a man who craves slavery, who desires to be property, not because he chooses it but because it's natural to him.
What on earth does that even mean in a world where there are those who justify slavery as rational -- even morally sanctioned by God -- for any number of historical, cultural and personal reasons. The slaves may protest all they want but that doesn't make them any less a slave. The only thing that ends that is the political struggle to end slavery itself.
And where do you derive your own rendition of "natural rights"? From God? From some Constitution? From one or another Humanist dogma? From science?
And then those who claim that slavery is "naturally wrong" but that aborting their own unborn fetus isn't. Or that killing their already born baby isn't.
Let's face it, some don't argue that "in the absence of God all things are permitted" for nothing. Just ask Vladimir Putin. Or is he citing God too?
iambiguous wrote:if there is no God, what universally applicable philosophical argument could there be able to establish that the killing here was objectively Good or Evil? How would that actually be demonstrated beyond sets of conflicting assumptions?
henry quirk wrote: ↑Wed Apr 22, 2020 5:16 am Love the reframe: how you sneak in
objectively...let's stick with the original...
If someone kills their newborn baby and rationalizes it, there either is a philosophical argument to refute that or there isn't. Call it objective, call it universal...whatever. Let's hear it.
iambiguous wrote: ↑Sat Mar 12, 2022 9:56 pmOf course, from my own "subjective, rooted existentially in dasein" frame of mind, in the absence of God, there is no transcending font that mere mortals can turn to in order to determine definitively which behaviors are inherently/necessarily moral and which are inherently/necessarily immoral.
henry quirk wrote: ↑Wed Apr 22, 2020 5:16 am I gave you your universal:
ownness. It doesn't matter if
ownness is God-given or just a function of amoral biology. Each and every one, no matter where, no matter when,
knows he belongs to himself. Even the man and woman who abort becuz the child is the wrong sex,
know this about themselves. The question, then: is what they abort
person or
meat.
And, above, I responded to this. Ownness in the either/or world and ownness in the is/ought world. In a No God world.
Though, sure, we can just agree to disagree here. Or approach it all from the perspective of, "you're right from your side and I'm right from mine".
henry quirk wrote: ↑Wed Apr 22, 2020 5:16 am I can give you a strictly materialist argument on why, by week 12, it's
person.
Do that. Though trust me: there are those out there who will argue that even the newborn baby can be killed because it is not yet a person.
Like there aren't endlessly conflicting assessments here that start from the point of conception and end in any number of different stages in between.
But, okay, lets hear your argument. One I suspect that you are convinced all rational and virtuous human beings are categorically and imperatively obligated to accept in turn.