simplicity wrote: ↑Mon Nov 01, 2021 8:05 pm
... leftist doctrine seems to fill a religious need...
It does. But not perhaps in the way most people think. It doesn't
self-present as religious; it just presents as the obvious option when one has abandoned the idea of God.
It's very simple. If there's no God, then anything that is going to come about is up to me. Individually. If I do something, things might change. If I don't they won't. Either way, I have a limited lifespan, and then darkness forever. Any moment in which a better world is not being realized for me is a tragedy. And perhaps I'm a person of genuine goodwill as well -- I want to see values like "justice" or "fairness" or "sharing" achieved.
But here's my problem: I'm only one guy. I have very little power. Left to myself, I will almost certainly fail to realize any even slightly better world, and certainly not an ideal one. What can I do?
The obvious answer: collectivize. What I cannot do on my own, perhaps can be achieved by pulling others into the program and mobilizing everybody. So I need a whole bunch of people to buy into my program for making the world a better place. And I can do this in one of two ways: one, I can start my own vision for the future, and if I'm charismatic and clever, maybe pull a whole bunch of people into helping me. But that's hard. So way two is that I can join an existing ideological program of world-betterment, and lend them my support. Then, perhaps, we'll all make the world a better place together.
But I'm miffed when my new world never comes. And I look around for explanations, and find them in the faces of those who failed to buy into "the program," or who perhaps failed to buy into it with a level of fervour I think they should. And I'm angry with them from keeping us from our utopia, and I see them as miserable spoil-sports who are standing between all of us and the universal good. So...expropriations for them, or off to the gulags with them, or the re-education camps, or, if all that fails, we'll shoot them in the back of the head and roll them into a ditch. Such is the end of the betrayers of the Revolution!
And this whole time, I'm convincing myself I'm a very good person. Why not? Am I not dedicated to justice, to equality, to anti-racism, to fairness, to social responsibility, to environmental salvation, and all things good? So what if we must break a few "eggs" to make our utopian "omelette"? There is a price to pay for Heaven-on-Earth; but what choice have I got? After all, if it's to be, it's up to me. That's my axiom. And I have no higher meaning, and believe in no chance that justice will come from God.
That little drama plays out over and over again, every single time Socialism raises it's head.
These folks need to be shown the door so they can try to implement their socialist utopia somewhere else.
Except that the "folks" are you neighbours. They rise up from inside the country, more than they are imported from outside. And today, they're a byproduct of the longest period of relative peace, prosperity and longevity that the World has hitherto known. They're culled from among the children of affluent, spoiled, selfish Westerners today, not from the ranks of the poverty-stricken Bolsheviks of yesteryear.
But you're onto something important, and something that explains why Leftists have such a weak regard for history and such a passion for the future. Whereas Conservatives are always comparing the present state of the world to
the way it's been in the past, Leftists are always comparing their world to
some idealized state they aspire to in the future.
So it doesn't make much of an impression on the Left that we were putting an end to poverty in the Developing World until recently, that polution has been reducing and technology exploding, and that the standard of living in the West is the highest in history. They don't compare the present with the past. That makes the present look to favourable, and that seems to rationalize at least some measure of gratitude. That would be bad, because it might issue in contentment and a reluctance to destroy the existing benefits. We might become so concerned about not losing all the good we've already achieved that we are no longer willing to bust enough stuff up to produce the Revolution.
No, they compare the present with an idealized future state, one of, say, perfect equality, sexlessness, universal welfare, free everything, unrestricted experimentation, universal peace and brotherhood, technological perfection, environmental purity, and so on. That way, their people are in a continual state of high ideological fervour, resentment, discontentment, rage and willingness to act destructively. Revolutions take violence, and violence takes the stupifying and then the mobilizing of the strongest and most primitive impulses of the masses. No whiff of gratitude for the past can be allowed to interfere with the production of Leftist belief, and of revolutionary action. No voice of caution can be allowed to interrupt the clamourous call toward utopia.
And until this world become that idealized world, they take little stock of what they destroy in the effort to "get it there." Anything at all can be put on the altar of the ideal.
And that's rather religious of them, actually.