Dubious wrote: ↑Sat Aug 07, 2021 1:13 am
...and yet you're ready to immediately pronounce him judged as if he were one of the world's great thought criminals, the arch-enemy of god, a second Satan,
I don't have to. It was Nietzsche who "declared" God dead, and then called himself "antichrist." The man wanted what he wanted: I don't have to add to that.
But in point of fact, I find Nietzsche very useful. He at least had the courage that most Atheists lack...he understood how eliminating the reality of God from the human equation would result in terror and amorality. It was a price he was prepared to pay, of course; but in that he had far more courage than many of those who have claimed to admire him. They blanche at the very thought of what Nietzsche flatly stated would result from the "death of God," and have to invent new "meanings" and "moralities" of their own, meanings and moralities that have no grounds at all in Atheism, because they can't face the abyss the way Nietzsche did.
No, it does not eradicate all morality and meaning since these never wholly depended on only Christians principles...
Nietzsche believed they did, as I quoted from the Madman's Tale. But I understand your fear. Nietzsche was asking a lot from his followers...probably too much.
Immanuel Can wrote: ↑Fri Aug 06, 2021 12:57 pmConsider, for example, this passage from the famous "Madman's Parable":
"What were we doing when we unchained this earth from its sun? Whither is it moving now? Whither are we moving? Away from all suns? Are we not plunging continually? Backward, sideward, forward, in all directions? Is there still any up or down? Are we not straying, as through an infinite nothing? Do we not feel the breath of empty space? Has it not become colder? Is not night continually closing in on us? Do we not need to light lanterns in the morning?"
What Nietzsche referred to in that aphorism is the fading of a 2000-year-old belief and our long dependence on it.
God, though mentioned, has very little to do with it. Without changing a word, it could have referred to ANY belief which subsisted for that long entrenching whole civilizations in its dogmas and beliefs.
Let's say that's true: let's say the base belief was in some different kind of "god" or some different "religion," not the Judeo-Christian one. (Though, of course, it clearly WAS that "God," and he said so repeatedly, as you must know.)
It wouldn't change one thing about what Nietzsche says
results -- no possibility of meaning, no morals, no direction, no hope, no afterlife, no gods of any kind. The lights, the lanterns, (whatever we take them to be) all go out. But newer Atheists, despite their hatred of God, seem afraid of that dark. Nietzsche at least pretended he wasn't. He had a little more courage, at least, than they have.
Though I'll bet he has none now.