There is no 'Matter of Fact' [Analytic].

[Terrapin Station]

So extraordinary claims require extraordinary evidence unless you just so happen to be a charitable guy, haha.

Que?

Why did you write: "Time is not ontological. Time is epistemic."

[Skepdick]

Why did you write: "Time is not ontological. Time is epistemic."

Because I know that to be the case.

I am making a claim about my own epistemology. I hope you don't mind?

[Terrapin Station]

Why did you write: "Time is not ontological. Time is epistemic."

Because I know that to be the case.

I am making a claim about my own epistemology. I hope you don't mind?

So that's a claim. If it's extraordinary, doesn't it require extraordinary evidence?

[Skepdick]

So that's a claim. If it's extraordinary, doesn't it require extraordinary evidence?

I have the extraordinary evidence. Right here. In my own head.

You have a problem with that?

[Terrapin Station]

So that's a claim. If it's extraordinary, doesn't it require extraordinary evidence?

I have the extraordinary evidence. Right here. In my own head.

You have a problem with that?

So it's sufficient to just know it to yourself and not share it?

[Skepdick]

So it's sufficient to just know it to yourself and not share it?

Of course it's sufficient.

Why do you think you get to decide my sufficiencies?

[Terrapin Station]

So it's sufficient to just know it to yourself and not share it?

Of course it's sufficient.

Why do you think you get to decide my sufficiencies?

Cool, so I'll remember that the next time you ask and it should satisfy you.

[Skepdick]

Cool, so I'll remember that the next time you ask and it should satisfy you.

Ah, shame dumbass.

What goes on in my head is none of your business.

What you think goes on outside of your head. That's the business of Philosophy.

If you claim that time is ontological, show us what you paid for when you wasted time/money on that PhD of yours.

[Terrapin Station]

What you think goes on outside of your head. That's the business of Philosophy.

Right, so according to you, what goes on inside your head isn't the business of philosophy.

[Skepdick]

Right, so according to you, what goes on inside your head isn't the business of philosophy.

Correct. It's my business and my business only.

And if you don't like it... suck a fuck. Dumbass philosophers are not welcome in here.

[Terrapin Station]

Right, so according to you, what goes on inside your head isn't the business of philosophy.

Correct. It's my business and my business only.

And if you don't like it... suck a fuck. Dumbass philosophers are not welcome in here.

lol

[Skepdick]

Right, so according to you, what goes on inside your head isn't the business of philosophy.

Correct. It's my business and my business only.

And if you don't like it... suck a fuck. Dumbass philosophers are not welcome in here.

lol

I bet you don't even know why that's funny.

You believe that beliefs are non-causal. Beliefs and actions are different things.

So why do you even care what I believe if my beliefs can't possibly affect you?

[Terrapin Station]

Correct. It's my business and my business only.

And if you don't like it... suck a fuck. Dumbass philosophers are not welcome in here.

lol

I bet you don't even know why that's funny.

You believe that beliefs are non-causal. Beliefs and actions are different things.

So why do you even care what I believe if my beliefs can't possibly affect you?

Right, so apparently you're thinking that it can't be funny for the reasons that I found it funny.

A lot of my attraction to philosophy was the same as something G.E. Moore said was one of his main attractions to philosophy: to figure out why people claim some of the curious things they claim.

It's kind of like freak show curiosity. Or being intrigued by the residents of a mental home. Some of us find that sort of thing entertaining in its own right.

[Skepdick]

Right, so apparently you're thinking that it can't be funny for the reasons that I found it funny.

A lot of my attraction to philosophy was the same as something G.E. Moore said was one of his main attractions to philosophy: to figure out why people claim some of the curious things they claim.

It's kind of like freak show curiosity. Or being intrigued by the residents of a mental home. Some of us find that sort of thing entertaining in its own right.

That sure explains why you have this weird obsession with somebody who doesn't have any interest in claiming anything (me).

[Terrapin Station]

Right, so apparently you're thinking that it can't be funny for the reasons that I found it funny.

A lot of my attraction to philosophy was the same as something G.E. Moore said was one of his main attractions to philosophy: to figure out why people claim some of the curious things they claim.

It's kind of like freak show curiosity. Or being intrigued by the residents of a mental home. Some of us find that sort of thing entertaining in its own right.

That sure explains why you have this weird obsession with somebody who doesn't have any interest in claiming anything (me).

Yeah, that you claim you don't claim anything is part of the curiosity. That's the same as Age more or less. He claims to not believe anything.