Skepdick wrote: ↑Tue Feb 16, 2021 5:24 pm
Terrapin Station wrote: ↑Tue Feb 16, 2021 5:21 pm
"The sum of human choices" is not at all a sufficient data set to have something to do with morality.
We could be talking about choices re what soup to eat for lunch, choices about what sort of clothing to wear, etc.--that stuff has nothing at all to do with morality. We'd at the very least have to be talking about
moral choices per se.
I can't wait to hear what sort of sufficient criterion you have for classifying choices into moral and non-moral!
If your choice of soup removed you from the gene pool (food poisoning) I'd imagine it was a moral choice.
I already explained this. First, I define morality as dispositions about interpersonal behavior that one considers to be more significant than etiquette. The dispositions in question are in the vein of behavior one finds acceptable/unacceptable, permissible versus impermissible, etc.
Or as I wrote just a few posts above:
"Morality has to do with assessments and recommendations of conduct. Regarding recommendations, we're talking about whether a behavior is morally permissible, morally prohibited, morally obligatory, and so on. Re assessments, it's saying that a behavior is good, bad, benevolent, evil, altruistic, selfish, etc. with an implication that behavior that is good is permissible if not obligatory, behavior that is bad is to be avoided, and so on. So the assessments have implied recommendations."
You suggested that "Morality is the collective effort of ensuring the continued human survival and improved human wellbeing," and that has a disposition towards behavior packed into it--a preference for continued human survival/improved well-being over the alternative, otherwise there would be no reason to suggest that that's what morality is over the alternative.
We can claim that something very different, like some set of facts about lifespans, etc., is what morality is, although that wouldn't bear much resemblance to how almost anyone else uses the term "morality" or what they're referring to with that term, and we should make clear just what set of facts we're using the term to refer to and why.
If we're saying something so vague as "facts that should improved well-being," then we're going to need to explain just what facts are to count as "well-being" versus alternatives.