Advocate wrote: ↑Sat Dec 26, 2020 5:19 pm
Words like "objective" that reference the transcendent are not non-existent just because they're beyond verification. If you see a UFO, it's still a UFO even though it's unidentified. If you experience something that seems to be in the same way as other apparent beings seem to experience it, regardless of whether it's an illusion on some as-of-yet-undiscovered scale, that's what the word reality refers to. This is a stupid argument, always has been. The answer is semantic.
I can't speak for you, but my experience is the realist thing in my universe and the bedrock of everything else i understand. Other apparently existing apparent people seem to concur and behave as though they concur, and a difference that makes no difference is no difference. This is reality. <waves hand>
Yours is a stupid argument. It is not essentially a semantic issue but rather an epistemological versus the metaphysical.
I stated somewhere, the issue of objective reality is in the following senses, i.e.
1. empirical objective reality - epistemological
2. transcendental objective reality - metaphysical & ontological.
If one claim one saw a UFO, that is a question of empirical objective reality, i.e. an
empirical possibility. This is a personal belief.
It can only be fact or knowledge when justified with evidences via an empirical framework and system, e.g. the scientific FSK.
What is transcendental objective reality is related to substance theory,
- Substance theory, or substance–attribute theory, is an ontological theory about objecthood positing that a substance is distinct from its properties. A thing-in-itself is a property-bearer that must be distinguished from the properties it bears
https://en.wikipedia.org/wiki/Substance_theory