What could make morality objective?

Should you think about your duty, or about the consequences of your actions? Or should you concentrate on becoming a good person?

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Veritas Aequitas
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Re: What could make morality objective?

Post by Veritas Aequitas »

Peter Holmes wrote: Mon Nov 16, 2020 12:35 pm
Veritas Aequitas wrote: Mon Nov 16, 2020 8:36 am
Peter Holmes wrote: Fri Nov 13, 2020 1:56 pm
Maybe. But is damaging your health morally wrong? And if so, why?

I think you're citing a fact and assuming it entails - or even just induces - a moral conclusion. It doesn't and can't.
Ignorant as usual.

Whatever is a moral conclusion, fact or truth, it has to be justified [empirically and philosophically] within a moral framework and system.
Obviously within a Moral FSK, we need an effective definition for what is 'Morality'.

Generally [there are more specific ones] morality is defined as;
  • Morality (from Latin: moralitas, lit. 'manner, character, proper behavior') is the differentiation of intentions, decisions and actions between those that are distinguished as proper and those that are improper.
    https://en.wikipedia.org/wiki/Morality
to the above, I extend it to ... "which has an impact [of various degrees] on the well-being of the individual, groups and species."

We cannot generalize here, but where sado-machochism qualified to specific acts are proven to be damaging to one's health and well-being with the possibility of fatality/death, then those specific acts are morally wrong as qualified to the Moral FSK.
However we need to note the degree of moral-wrongness of sado-machochism, say in contrast to premeditated murder.

Note also, justified true moral facts from within a Moral Framework and System are not to be enforced on any individual externally but merely to be taken as a GUIDE and standard for personal moral development.
Within the chemical 'system and framework of knowledge', what we call water is what we call a compound of what we call oxygen and what we call hydrogen. And that is an empirically verifiable fact, because it's a feature of reality. The reality comes first, then our knowledge of that reality, then our way of describing it. To say the fact exists because of the chemical FSK is to get things back to front.
But is there a really-real-feature of reality?

The supposedly feature of reality of water [verifiable] is a compound of empirically verifiable oxygen and hydrogen which are not sufficiently real.
But what is the really-real-feature of oxygen and hydrogen are merely a bunch of empirically verifiable [indirectly not by actual senses] electrons swirling around a nucleus with its protons which again are not sufficiently real.

What is really-real of the electrons, nucleus and protons are sub-atomic particles.
But this most really-real-features of reality is ultimately subjective and cannot be totally independent of human factors, i.e. note the Wave-Collapse Function which is dependent on the observers.

Whatever finer particles there are are ultimately subjective, albeit intersubjective, i.e. cannot be totally independent of human factors.

As such there is no way you can infer nor conclude 'reality comes first'.
If you insist there is something that is most and really real that is independent of human factors, you are only speculating something metaphysical and illusory.
This is what I meant there is no reality-in-itself, thing-in-itself and fact-in-itself.

Thus in terms of reality, you have reached a point where words, linguistic, epistemology, etc. failed, thus Wittgenstein's
"Whereof one cannot speak, thereof one must be silent." (Tractatus 7)
You literally have to "shut-up" in any consideration of the really real.

We can only evolutionarily realize and speak of a reality that emerges out of a specific FSK in compliment with human conditions.

Similarly, to say there are moral facts because of a supposed moral FSK is to get things back to front. A supposed moral reality has to come first, then our knowledge of that supposed reality, then supposedly our way of describing it. The only way to establish a moral FSK is to demonstrate the empirically verifiable existence of a moral reality, consisting of moral things - moral rightness and wrongness or 'properness' and 'improperness'.
Whatever is of moral reality emerges spontaneously in complimentarily with the human conditions. It is like the egg-chicken and similar dilemmas, there is no question of which comes first.

You get messed up when you focus too much on moral wrongness or rightness.
What is moral fact [reality] is the moral ought-to or ought-not-to as the objective moral standard.
This is a real moral state that all humans are "programmed" with via evolution.
When one's related judgment deviates from the moral standard, then there is the question of moral wrongness or moral rightness if it is aligns with the moral standard.

Thus when one make a judgment to kill [premeditated, spontaneous, in thoughts, etc.] that would be termed a moral wrongness.

But instead of doing that, you merely repeat endlessly that there are empirically verified moral facts within a moral FSK. Instead of demonstrating it, as we can in chemistry, that water is H2O - that that's a feature of reality - you just repeat your religious dogma that there are moral facts. Faith without evidence.
What??
Note the "1000" of times I have provided the necessary empirically and philosophically verified true moral facts [conditional feature of reality]. I have dealt with the examples of 'all humans ought-not to kill another" and 'no human ought to enslave another as a chattel'.
Peter Holmes
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Re: What could make morality objective?

Post by Peter Holmes »

Veritas Aequitas wrote: Tue Nov 17, 2020 10:56 am
Peter Holmes wrote: Mon Nov 16, 2020 12:35 pm
Veritas Aequitas wrote: Mon Nov 16, 2020 8:36 am
Ignorant as usual.

Whatever is a moral conclusion, fact or truth, it has to be justified [empirically and philosophically] within a moral framework and system.
Obviously within a Moral FSK, we need an effective definition for what is 'Morality'.

Generally [there are more specific ones] morality is defined as;
  • Morality (from Latin: moralitas, lit. 'manner, character, proper behavior') is the differentiation of intentions, decisions and actions between those that are distinguished as proper and those that are improper.
    https://en.wikipedia.org/wiki/Morality
to the above, I extend it to ... "which has an impact [of various degrees] on the well-being of the individual, groups and species."

We cannot generalize here, but where sado-machochism qualified to specific acts are proven to be damaging to one's health and well-being with the possibility of fatality/death, then those specific acts are morally wrong as qualified to the Moral FSK.
However we need to note the degree of moral-wrongness of sado-machochism, say in contrast to premeditated murder.

Note also, justified true moral facts from within a Moral Framework and System are not to be enforced on any individual externally but merely to be taken as a GUIDE and standard for personal moral development.
Within the chemical 'system and framework of knowledge', what we call water is what we call a compound of what we call oxygen and what we call hydrogen. And that is an empirically verifiable fact, because it's a feature of reality. The reality comes first, then our knowledge of that reality, then our way of describing it. To say the fact exists because of the chemical FSK is to get things back to front.
But is there a really-real-feature of reality?

The supposedly feature of reality of water [verifiable] is a compound of empirically verifiable oxygen and hydrogen which are not sufficiently real.
But what is the really-real-feature of oxygen and hydrogen are merely a bunch of empirically verifiable [indirectly not by actual senses] electrons swirling around a nucleus with its protons which again are not sufficiently real.

What is really-real of the electrons, nucleus and protons are sub-atomic particles.
But this most really-real-features of reality is ultimately subjective and cannot be totally independent of human factors, i.e. note the Wave-Collapse Function which is dependent on the observers.

Whatever finer particles there are are ultimately subjective, albeit intersubjective, i.e. cannot be totally independent of human factors.

As such there is no way you can infer nor conclude 'reality comes first'.
If you insist there is something that is most and really real that is independent of human factors, you are only speculating something metaphysical and illusory.
This is what I meant there is no reality-in-itself, thing-in-itself and fact-in-itself.

Thus in terms of reality, you have reached a point where words, linguistic, epistemology, etc. failed, thus Wittgenstein's
"Whereof one cannot speak, thereof one must be silent." (Tractatus 7)
You literally have to "shut-up" in any consideration of the really real.

We can only evolutionarily realize and speak of a reality that emerges out of a specific FSK in compliment with human conditions.

Similarly, to say there are moral facts because of a supposed moral FSK is to get things back to front. A supposed moral reality has to come first, then our knowledge of that supposed reality, then supposedly our way of describing it. The only way to establish a moral FSK is to demonstrate the empirically verifiable existence of a moral reality, consisting of moral things - moral rightness and wrongness or 'properness' and 'improperness'.
Whatever is of moral reality emerges spontaneously in complimentarily with the human conditions. It is like the egg-chicken and similar dilemmas, there is no question of which comes first.

You get messed up when you focus too much on moral wrongness or rightness.
What is moral fact [reality] is the moral ought-to or ought-not-to as the objective moral standard.
This is a real moral state that all humans are "programmed" with via evolution.
When one's related judgment deviates from the moral standard, then there is the question of moral wrongness or moral rightness if it is aligns with the moral standard.

Thus when one make a judgment to kill [premeditated, spontaneous, in thoughts, etc.] that would be termed a moral wrongness.

But instead of doing that, you merely repeat endlessly that there are empirically verified moral facts within a moral FSK. Instead of demonstrating it, as we can in chemistry, that water is H2O - that that's a feature of reality - you just repeat your religious dogma that there are moral facts. Faith without evidence.
What??
Note the "1000" of times I have provided the necessary empirically and philosophically verified true moral facts [conditional feature of reality]. I have dealt with the examples of 'all humans ought-not to kill another" and 'no human ought to enslave another as a chattel'.
Codswallop. Your ontological blather is a diversion. You claim that there are empirically verifiable moral facts, such as that no human ought to kill another. So yours is the burden of proving such a thing exists.

You've provided no evidence for the claim that 'no human ought to kill another' is an empirically verifiable moral fact. To say it exists within a morality FSK merely begs the question. All you're saying is: it's a fact that no human ought to kill another human because, in the morality FSK, it's a fact that no human ought to kill another human. And all the reasons you offer for why it's a moral fact - for example, that we're programmed with ought-not-to-kill - are specious.

Try this claim: it's a fact that water is H2O because, in the chemistry FSK, it's a fact that water is H2O. (Oh, okay.That nails it.)

Your argument for the existence of moral facts is utterly ridiculous.
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Sculptor
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Re: What could make morality objective?

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Veritas Aequitas wrote: Tue Nov 17, 2020 10:10 am
Sculptor wrote: Mon Nov 16, 2020 10:25 am
Veritas Aequitas wrote: Mon Nov 16, 2020 8:36 am
Ignorant as usual.

Whatever is a moral conclusion, fact or truth, it has to be justified [empirically and philosophically] within a moral framework and system.
Obviously within a Moral FSK, we need an effective definition for what is 'Morality'.

Generally [there are more specific ones] morality is defined as;
  • Morality (from Latin: moralitas, lit. 'manner, character, proper behavior') is the differentiation of intentions, decisions and actions between those that are distinguished as proper and those that are improper.
    https://en.wikipedia.org/wiki/Morality
to the above, I extend it to ... "which has an impact [of various degrees] on the well-being of the individual, groups and species."

We cannot generalize here, but where sado-machochism qualified to specific acts are proven to be damaging to one's health and well-being with the possibility of fatality/death, then those specific acts are morally wrong as qualified to the Moral FSK.
However we need to note the degree of moral-wrongness of sado-machochism, say in contrast to premeditated murder.
As per usual you are missing the point. Answer the question, "What is morally wrong with damaging your health?"

Note also, justified true moral facts from within a Moral Framework and System are not to be enforced on any individual externally but merely to be taken as a GUIDE and standard for personal moral development.
When you try to answer the question, you will find yourself locked in a logical regression with no objective answer.
Give it a try!
I dare you!
I have stated a "1000" times,
what is fact [the reality-referent and assertion] is specific to a Framework and System of Knowledge.
The Moral FSK deals with the right and wrong of morality [as defined].
Whatever ought not to be acted upon is morally wrong with a Moral FSK.
This is independent of individuals beliefs and opinion, thus objective.

What you always missed out is the concept of the specific FSK, in this case the Moral FSK.

The damaging of any human's health is an 'ought-not' within a Moral FSK.
Therefore damaging of any human's health is morally wrong.

Note, all normal humans will expect good health.
No normal person will volunteer to avoid good health, i.e. seek sickness.
Thanks for your persistence in this subjective nonsense. Your "specific" FSK, whatever the F that might be is a SUBJECTIVE framework.
So i'll ask again; " Answer the question, "What is objectively morally wrong with damaging your health?"
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henry quirk
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Re: What could make morality objective?

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What is objectively morally wrong with damaging your health?

since it's your health: nuthin' at all
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Immanuel Can
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Re: What could make morality objective?

Post by Immanuel Can »

henry quirk wrote: Tue Nov 17, 2020 2:15 pm What is objectively morally wrong with damaging your health?

since it's your health: nuthin' at all
Well, unless it's not actually "your" health, in the sense that while it is the health of your physical body, that physical body is no "owned" by you, but is provided to you by your Creator, designed as your instrument to enact His purposes and relate to Him.

In that case, acting to harm that entity is acting to harm that which belongs to God. It's an act of ingratitude, of Atheistic rebellion, and of defiling that which God has graciously provided to you to use in order to achieve the telos for which He designed you.

Then we can make sense of the statement, "Your body is a temple." It's not to be destroyed; it's not ultimately your own, but yours on loan, and destroying it, or even ravaging its resources, is an act of hatred against existence itself, and ultimately an act of defiance against God.
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Re: What could make morality objective?

Post by henry quirk »

Immanuel Can wrote: Tue Nov 17, 2020 2:59 pm
henry quirk wrote: Tue Nov 17, 2020 2:15 pm What is objectively morally wrong with damaging your health?

since it's your health: nuthin' at all
Well, unless it's not actually "your" health, in the sense that while it is the health of your physical body, that physical body is no "owned" by you, but is provided to you by your Creator, designed as your instrument to enact His purposes and relate to Him.

In that case, acting to harm that entity is acting to harm that which belongs to God. It's an act of ingratitude, of Atheistic rebellion, and of defiling that which God has graciously provided to you to use in order to achieve the telos for which He designed you.

Then we can make sense of the statement, "Your body is a temple." It's not to be destroyed; it's not ultimately your own, but yours on loan, and destroying it, or even ravaging its resources, is an act of hatred against existence itself, and ultimately an act of defiance against God.
you know my position on this stuff: my god doesn't own me
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Immanuel Can
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Re: What could make morality objective?

Post by Immanuel Can »

henry quirk wrote: Tue Nov 17, 2020 3:23 pm you know my position on this stuff: my god doesn't own me
I do.

But you didn't make yourself.

And you won't set the day when you pass.

In between, you're only in control of half of what goes on, at most.

Whether we recognize it or not, Henry, we all live surrounded by what God has allowed us to have. And I think, for me at least, to be grateful is in order.

I am not my own. I'm here by the grace of God.
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Re: What could make morality objective?

Post by henry quirk »

Immanuel Can wrote: Tue Nov 17, 2020 3:29 pm
henry quirk wrote: Tue Nov 17, 2020 3:23 pm you know my position on this stuff: my god doesn't own me
I do.

But you didn't make yourself.

And you won't set the day when you pass.

In between, you're only in control of half of what goes on, at most.

Whether we recognize it or not, Henry, we all live surrounded by what God has allowed us to have. And I think, for me at least, to be grateful is in order.

I am not my own. I'm here by the grace of God.
gratitude, which I have, is not synonymous with submission

consider: my god built me with a conscience, a compass...it's his directive: don't leash other men, don't use them as resource or treat them as property; each of them, like you, belongs to himself...it would hypocritical if he, in the same breath, said, you belong to me
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Immanuel Can
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Re: What could make morality objective?

Post by Immanuel Can »

henry quirk wrote: Tue Nov 17, 2020 3:40 pm gratitude, which I have, is not synonymous with submission
"Submission" is a Muslim concept, of course. And I agree that it's a pretty odious idea.

I'm just talking about gratitude.
consider: my god built me with a conscience, a compass...it's his directive: don't leash other men, don't use them as resource or treat them as property; each of them, like you, belongs to himself...it would hypocritical if he, in the same breathe said, you belong to me
Well, it seems to me that it depends on what "belong" implies.

If it means, "I own your sorry carcass, so knuckle under," then yeah.

If it means, "I made you because I wanted you, and I have prepared you for good things; and in the meanwhile, I will not abandon you to confusion, desperation and loneliness," then there's not only nothing hypocritical about it, it's totally consistent with a God who has good intentions toward us.

I believe the latter, of course.
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Re: What could make morality objective?

Post by henry quirk »

Immanuel Can wrote: Tue Nov 17, 2020 3:53 pm
henry quirk wrote: Tue Nov 17, 2020 3:40 pm gratitude, which I have, is not synonymous with submission
"Submission" is a Muslim concept, of course. And I agree that it's a pretty odious idea.

I'm just talking about gratitude.
consider: my god built me with a conscience, a compass...it's his directive: don't leash other men, don't use them as resource or treat them as property; each of them, like you, belongs to himself...it would hypocritical if he, in the same breathe said, you belong to me
Well, it seems to me that it depends on what "belong" implies.

If it means, "I own your sorry carcass, so knuckle under," then yeah.

If it means, "I made you because I wanted you, and I have prepared you for good things; and in the meanwhile, I will not abandon you to confusion, desperation and loneliness," then there's not only nothing hypocritical about it, it's totally consistent with a God who has good intentions toward us.

I believe the latter, of course.
well, I guess your god is just nicer than mine...mine sez: I created you with everything you need to make a go of it, so go do that
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Immanuel Can
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Re: What could make morality objective?

Post by Immanuel Can »

henry quirk wrote: Tue Nov 17, 2020 3:58 pm well, I guess your god is just nicer than mine...mine sez: I created you with everything you need to make a go of it, so go do that
:D
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Re: What could make morality objective?

Post by Belinda »

Immanuel Can wrote: Tue Nov 17, 2020 4:01 pm
henry quirk wrote: Tue Nov 17, 2020 3:58 pm well, I guess your god is just nicer than mine...mine sez: I created you with everything you need to make a go of it, so go do that
:D
Deterministic .

Henry Quirk wrote:
consider: my god built me with a conscience, a compass...it's his directive: don't leash other men, don't use them as resource or treat them as property; each of them, like you, belongs to himself...it would hypocritical if he, in the same breathe said, you belong to me
8) Better than cool this is an excellent ethic. Unfortunately society in UK and USA is divided into those who are treated as resources and those who rule them. Bring back democracy and open government.
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Immanuel Can
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Re: What could make morality objective?

Post by Immanuel Can »

Belinda wrote: Tue Nov 17, 2020 4:33 pm
Immanuel Can wrote: Tue Nov 17, 2020 4:01 pm
henry quirk wrote: Tue Nov 17, 2020 3:58 pm well, I guess your god is just nicer than mine...mine sez: I created you with everything you need to make a go of it, so go do that
:D
Deterministic .
Not at all. Neither Henry nor I. Neither one of us think God micromanages the universe for us. Determinism would require that He does.
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Re: What could make morality objective?

Post by Belinda »

Immanuel Can wrote: Tue Nov 17, 2020 4:50 pm
Belinda wrote: Tue Nov 17, 2020 4:33 pm
Immanuel Can wrote: Tue Nov 17, 2020 4:01 pm
:D
Deterministic .
Not at all. Neither Henry nor I. Neither one of us think God micromanages the universe for us. Determinism would require that He does.
That is true. I guessed somebody would say "But Free Will".
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Re: What could make morality objective?

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Belinda wrote: Tue Nov 17, 2020 6:45 pm
Immanuel Can wrote: Tue Nov 17, 2020 4:50 pm
Belinda wrote: Tue Nov 17, 2020 4:33 pm

Deterministic .
Not at all. Neither Henry nor I. Neither one of us think God micromanages the universe for us. Determinism would require that He does.
That is true. I guessed somebody would say "But Free Will".
you beat me to the punch, B...free will is exactly what I woulda brought up...good on you: you're learnin'
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