Harbal wrote: ↑Sun Sep 20, 2020 3:58 pm
Veritas Aequitas wrote: ↑Sun Sep 20, 2020 10:05 am
I believe there are some fundamental issue to be trashed out here, i.e.
- 1. Definition of what is morality
2. Nature versus Nature
3. Substance versus form.
What is your definition of morality?
You insist morality is a-posteriori but I insist morality is inherently and primarily of Nature while the Nurture aspect is secondary to enable humans to adapt their moral contents to changing conditions.
It seems we have an inherent capacity for morality, that is the nature part. We come into the world with a rule book for morality, except it is a book full of empty pages. What we fill the pages with comes from our formative environment, that is the nurture part.
It may be an objective truth -or fact, if you like- that human beings possess the faculty for morality; the rule book,
but the actual rules in the book are not facts, they are just an arbitrary set of instructions. In other words, our morality as a whole, is both nature and nurture.
It is not that I like it, it is a reality, all humans possess a faculty or function of morality just like the 5 senses and other functions in the brain.
Since that correspond to reality with a physical referent then that is a fact - in this case a moral fact within a moral framework and system of knowledge.
So there are moral facts.
As such the moral-facts-deniers are wrong.
Generally, rules in books are not facts but merely words.
But those who believe and subscribe to the rules they are facts, albeit not universal.
This is a different topic to debate.
The ought-not_ness to kill is not a rule in a rule book, it is an mental state of active inhibition within the brain of each individual human and that is represented by a physical referent, i.e. a physical mechanism or bio-algorithm of neural networks.
This a biological fact and at the same time a moral fact within a moral framework and system of knowledge.
Get it, if not, why??
Veritas Aequitas wrote: ↑Sun Sep 20, 2020 10:05 am
The appearances of evidences may seem so, but the fundamental beyond the apparent appearances infer there is an inherent "ought-not_ness to kill."
Man has metered out the most appalling violence and senseless brutality against his fellow man throughout history and right into the present day, so from whence you infer he has an inherent predisposition not to kill is certainly a mystery to me.
It is only a mystery because you are ignorant of it.
The inherent inhibition of 'ought-not-to-kill' is right within you in your brain, that is why you are indifferent to killing any other human right at this moment you are reading.
This inhibitor is the reason why there are 7+ billion humans on Earth.
I don't say this out of malice or ill will of any kind, VA, but I honestly don't think you have a clue about what morality is, or the part it plays in human nature.
I appreciate your honesty but unfortunately it is based on ignorance.
Having been researching into Morality and Ethics for a year now and still going on, I am very confident you don't have a clue of what
morality-proper is as in correspondence with reality.
What you have understood is a merely a bastardized form of morality which represent whatever you like to fit in with whatever that come to your mind.
Btw, just list me a few books even one you have read on morality?
I have read [thoroughly] more than 50 books & papers on Morality and Ethics and surveyed a few hundreds books and articles.
It would be dumb of you to say I don't have a clue on what is morality.
Assuming I am of average intelligence, any average person will infer I definitely have gathered at least some clues rather than no clue at all as you think so.
My views of what is morality is upon refuting and arguing away all other interpretations of morality from all over the world. I can't do that if I am not knowledgeable and have not exhausted all interpretations of morality & ethics in existence.
If you have done a Masters or PhD degree you would have understood you need to do a literature review to find everything about the subject before you come out with your own views and 'research gap'.