PeteJ wrote: ↑Thu Sep 17, 2020 1:27 pm
Immanuel Can wrote: ↑Wed Sep 16, 2020 11:05 pm
Even just a century ago Schrodinger ran into trouble with his Christian publisher for suggesting we are all God.
He probably should perhaps have run into trouble with his logician instead.
I notice the 'wink' but must comment that I see no reason to doubt his logic. It seems spot on to me.
You're convinced you're the Supreme Being? I find that...hard to digest.
And, of course, there's a second problem: that in order to include other "paths," the inclusivist has to deny that when those paths say exclusive things, that they can be right. So when, say, a inclusivists claims his religion gets the truth about Islam, Judaism, Hinduism, Buddhism, Christianity, etc. right, and the exclusivists in those religions get their own religion wrong, then he's excluding their religion.
Think of 'path' as meaning 'method' and perhaps the issue is clearer. There are good methods and bad, effective and ineffective, personally suitable and unsui
table. A Zenist may argue there is no path. The issue is linguistic.
No, it's not linguistic. It's a different value judgment.
Either exclusivist religions are all wrong, and are not on the "paths" at all, or they are alternate "paths." It's a very straightforward choice, really.
So again, it's not actually inclusive: it's imperialistic, instead. It denies and reconstructs other religions, in order to absorb them into its own meta-narrative. It does not at all accept Judaism as Conservative or Hassidic Judaism, or Islam as Radical Islam, or Christianity's claim that Jesus is THE Way, THE Truth and THE Life." All those sorts of religion, the inclusivist actually rejects.
I can't follow you at all an this point.
It's not very hard.
It means that pretending "inclusivists" are not really inclusive at all. They exclude all those religions that are exclusive in their truth claims.
It further means that even those the inclusiviists purport to include in their idea of universal religion are not really the religions they claim to include. They're an artificial, watered down, inclusivity-flavoured version of the real religion.
If you include everyone than you are an imperialist, if that's how you want to look at it.
Right. But if you exclude anyone, then you're not a religious universalist anymore.
That means, essentially, that religious universalism is fake.
I agree.
But you shouldn't. Not if you really believe in Sufism, that is.
Why not? I've tried to explain this and am not quite sure what the issue is.
Well, don't you believe that Sufism is in some sense "better" than other religions?
Don't you think, for example, that an Ultraconservative Muslim would be better to be a Sufi? Or don't you think a Nazi Occultist would be? And do you think that those who follow the Jewish or Christian paths are better or worse than if they left those paths for the path of universal Sufism?
Or do you simply say, "Sufism is for me alone: nobody is ever better for choosing Sufism"?
Why would you believe in a variation of a religion that you don't think is in some way "better" than the alternatives?

That would make no sense.
I don't believe in any religion. Some teachers are more knowledgeable/helpful than others, some methods are more effective, some paths more suitable, etc, depending on where we are starting from, our temperament etc. We learn the laws of motion by reference to Newton. Later we learn that things are not so simple, but Newton is still a good 'path'.
But isn't Einstein a "better" one? And wouldn't you happily tell a Newtonian that his physics are outdated, and should be set aside for better theories?
Even more importantly, what criteria do you use when you call a teacher "knowledgeable/helpful/effective/suitable"? You must have in mind some meta-system of belief that provides you with those criteria -- otherwise you would be powerless to recognize them when they appeared, if they did.
So the start is fixed by where a person begins. The finish is fixed. But for some reason, we are to think the middle can be infinitely variable? I think you'd need to explain how that works. A line tethered at two ends has very little flexibility in the middle, without simply being off-course.
Imagine a fly trying to find the exact centre of a large sphere starting from a point on the surface. It might wander about forever or go straight there.
But "wandering forever" would be bad, no? So some fly-paths are better than others. Some, in fact, think they never lead to the exact centre, are not "paths" to it at all. They're just endless meanderings.
It is only necessary to go in search of this deep truth.
This is highly imperialistic.
If this is the case, then no Muslim, no Jew, no Christian, no animist, no Atheist, and nobody of any either ideological or religious orientation
actually knows what they are doing.

They've all missed this "deep truth" that only the Buddhist can tell them about.
Or is there some sense in which you still propose to accept their actual claims...like the claims of those many Muslims who insist, as per the shahadah or confession of 'faith,' that Mohammed is the final 'prophet,' or those Christians who accept Jesus's claims that He is the exclusive way to God? Do you simply dismiss all such claims, or what do you make from them?
We'd have to deal with one claim at a time. There's no blanket answer.
Well, pick one of those two, and say what you make of it. Are the Muslims lying? Are the Christians all wrong?
Well, let's simplify: how do you avoid excluding exclusivists? And what do you do with the exclusive claims of some religions? Let those be the next questions.
Can I suggest that you post this question as a separate post.
It's actually a pretty simple question. What do
you do? You can speak personally.
...there is no important difference between Christianity and Taoism,
I would definitely say that's not true. I can list significant differences. So could any knowledgeable Taoist, I'm sure. And he might well be quite insulted if I told him, "Your Taoism has nothing to offer that all other religions don't also offer." And why shouldn't he be insulted? I'd essentially have said to him, "Your religion is nothing special."
I did not say Taosim has nothing to offer that all religions have to offer, and it is exactly the opposite of my view. I said 'significant difference', meaning that there is no difference in the reality that is described by Taoism and Christianity.
Well, most Christians would disagree. So would I.
Wouldn't I actually be more respectful to say to him, "Your religion is different from mine. I see that. It has different values, precepts, ethics and purposes. And I see the difference. I am not going to try to pretend you are just another variety of Christian,' but rather note the differences and say that I hope you change your mind"? For in that case, I might be telling him, "I don't believe in your way," but at least I'm not telling him, "Your way is nothing special." That seems ultimately insulting.
What I would say would depend on which religion we're talking about and the person's existing view of it. I don't have a religion so the question is moot.
Just use the term you prefer: "ideology"? "belief"? "path"? I'll take any of them.
I've read the Tao te Ching and the Dhammapada. I confess I find that they are nothing like Christianity. At least, they are like no kind of Christianity that most Christians would ever call "Christian." I find them quite different, quite distinct. And I could point to many specifics that show they are, I would say.
Yes, this is true, But the view I'm endorsing is not the view of most Christians.
Well, I agree. It's not the view of Christians generally.
But then, what you're talking about is not an inclusive, permissive, accepting kind of view at all, is it? It rejects Christianity as most Christians understand it, you say. And I suspect it also rejects most religions entirely. What it claims to
include (even when, as in the poem, it uses the right labels) it actually
excludes -- namely all religions that claim to have any reference to a special, exclusive and unique core of truth.
All this to say: are you sure your "view" is anywhere near so generous, so accepting, so inclusive as you have perhaps been led to think it is? It seems to me very imperious. For while I, in my admittedly less inclusive view, would quite plainly say that other "religions" have missed the right the path, I would never be so arrogant as to try to tell them that the whole lot of them don't know what they're really doing, and should apply to me for the "deep truth" of what their own religion really means.
So there seems a real problem here.