Both IC and Belinda have overlooked the loss of the one human attribute which assures continuing in Plato's cave. It is the loss of the human ability for maintaining conscious attention.
"Idolatry comes from the fact that, while thirsting for absolute good, we do not possess the power of supernatural attention and we have not the patience to allow it to develop." Simone Weil
People and especially the young look for meaning. The media, teachers, secular religious institutions and psychology all look to tell a person what to do at the cost of the loss of conscious attention.
"One has only the choice between God and idolatry. There is no other possibility. For the faculty of worship is in us, and is either directed somewhere into this world, or into another.” Simone weil
It is through conscious contemplation that the young ponder God and nothing promotes it like the vastness of our universe. Plato encourged teachers to first open the mind before allowing reason to enter it. But society encourages the opposite. The result is idolatry and the gradual loss of our ability for conscious attention.
https://www.brainpickings.org/2015/08/1 ... and%20love.
Brainpickings is one of my favorite sites. This article focuses on the relationship between attention and grace.
We have to try to cure our faults by attention and not by will.
The will only controls a few movements of a few muscles, and these movements are associated with the idea of the change of position of nearby objects. I can will to put my hand flat on the table. If inner purity, inspiration or truth of thought were necessarily associated with attitudes of this kind, they might be the object of will. As this is not the case, we can only beg for them… Or should we cease to desire them? What could be worse? Inner supplication is the only reasonable way, for it avoids stiffening muscles which have nothing to do with the matter. What could be more stupid than to tighten up our muscles and set our jaws about virtue, or poetry, or the solution of a problem. Attention is something quite different.
Pride is a tightening up of this kind. There is a lack of grace (we can give the word its double meaning here) in the proud man. It is the result of a mistake.
Weil turns to attention as the counterpoint to this graceless will — where the will contracts the spirit, she argues, attention expands it:
Attention, taken to its highest degree, is the same thing as prayer. It presupposes faith and love.
Absolutely unmixed attention is prayer.
If we turn our mind toward the good, it is impossible that little by little the whole soul will not be attracted thereto in spite of itself.
Who now has the responsibility to turn the students mind in the direction of the good as plato understood it? The church caught up in morality cannot do it. Teachers are unaware of the value of conscious attention so cannot do it. the media won't do it since it costs them money, So the point is the responsibility is for the few who understand the value of conscious attention in society and keep it alive privately.
Conscious attention is the human way of escaping from Plato's cave. It is denied by the majority caught up in idolatry.
This is the conclusion of an abstract from a doctoral thesis by Yoda, Kazuaki
https://academiccommons.columbia.edu/do ... 6/D83776W5
I conceive of Weil's thesis as a comprehensive response to the question in Plato's Meno: "Can Virtue be Taught?" Replacing the term "virtue" with "attention," Weil responds that it can be taught and it should be the sole purpose of education. Like Plato, Weil considers education to be the conversion of the soul to the Good, while attention is the orientation of the soul to the Good (or God). As we turn to see the contradictions between the transcendent Good and the reality in this world, we need to contemplate that without losing the love of the Good in life's bitterness and confusion.
By learning to contemplate, reading better, and changing perspectives, one could learn to love better. Weil claims that this should be the sole purpose of education. This grand vision of education may re-kindle the meaning of education and suggests a compelling alternative to the now dominating instrumental view of education. It might then save the downcast situation of education observed in teachers, school- children, their parents, college professors, and our society as a whole.