stacie wrote: ↑Fri May 29, 2020 3:38 pm
For example, Catholics are often accused by Protestants (and Muslims) of polytheism. But this is because Protestants and Muslims use a slightly different definition of God.
Correct. And you'll also find that that's a question that also responds perfectly to the LoNC. But it's a
secondary question...not meaning that it's
less important, but that it's the sort of question that won't make any sense to ask until the
primary question is answered.
The
primary question is, "Is there A God?" The
secondary is, "If there is, then what KIND of God?" You can't ask that second question at all, if the first hasn't already been answered, "Yes."
See the order? That makes sense, doesn't it?
So the "What kind?" question awaits the resolution of the first.
... when I asked atheists to define God, the definition they provided was such that I agree with them - God as they define it does not exist.
Right. I agree.
I would say to the Atheists, "The god you don't believe in isn't the God I believe in at all." They usually are having an idea of something so shallow, so cartoony, that it makes it very facile for them to dismiss it from their imaginations...though it was never in mine. And they're usually uninterested in distinctions between credible and implausible conceptions of God, either because they just hate the idea, or more thoughtfully, because even they know that "What kind?" is a secondary question. Many are just earnest to dismiss the possibility of ANY kind of gods or God, so the only time they even mention the secondary question is when they (erroneously) imagine it might help them dismiss the first.
C.S. Lewis and Immanuel Kant both stated something to the effect that no one is truly an atheist unless they believe there is nothing more important and larger than themselves - I think Christian existentialists used the term "ultimate concern".
Kierkegaard was explicit, though you're right that his lesser interpreters that came afterward tried to mealymouth his idea into merely "ultimate concern," or "highest ideal," or something equally vague. Kierkegaard said it was God...and he meant quite explicitly the Christian God.
So I am not sure just how useful the law of non-contradiction is here.
I think it's
absolutely applicable. In fact, the burden of proof would certainly be on anyone who doubted it, because the matter of exist/not exist is, in fact, the paradigm case of LoNC -- and this is that.
All we have to realize is that we are dealing with a primary and a secondary question, both entirely subject to the LoNC. It just plain works there.