What we deem as true is determined by the repeatability of the event within a given context. The expansion of the context in turn changes the measure in which a phenomenon is repeated. It is this repeatability through the expansion and contraction of context which gives a necessary prerequisite to context as determining truth and false values.Veritas Aequitas wrote: ↑Sun Apr 05, 2020 5:19 amNewton's law of universal gravitation is based on empirical verification and consensus.
The above consensus-based premise assert and imply the big rock [10 kg] you throw above your head will certainly fall back to Earth.
You think this is a fallacy, thus disregard it and do not accept the rock you throw above will not fall down onto your head?
All events are falsifiable, or justifiable, given the appropriate context. Thus empirical testing is not necessarily the sole means of justifying a phenomenon as the context from which truth value is derived is subject to a non empirical means of determining the context itself.
It is the absence of empiricality, in determining context, that necessitates all empirical truths being grounded within a prerequisite abstraction that stands above the empirical senses itself. For example the testing of a rat's diet within the contexts of A and B events may as well be empirical in the test itself but what determines which context is applied is based upon an abstraction.
Under these terms all empirical testing is subject to a descriptive process of reasoning where phenomenon are defined in accord to abstractions. Part of this abstraction is the consensus of which abstraction to apply, with this not being subject to any empirical laws but rather group agreement. In simpler terms the test applied to measure a phenomenon are not limited to empirical knowledge but rather a group subjective agreement as to which empirical test the phenomena is subject to.
Thus in the quest of justifiability, all scientific and philosophical truths are derived from a group agreement in test ability, as any test can be applied to any phenomenon thus leading to any set of results within a given scientific or philosophical experiment.
What is derived through the process of experimentation is the application of context, with the summation of "everything" as "reality itself" being unable to be tested considering the summation of experience must be aligned within a given outside context thus causing a disjunction between "everything" and "test for everything". Testability, as context application, suffers an infinite regress as what can be tested will always have a test beyond it necessary to justify the former context.
The summation of reality alone, as "everything", will always have the test/context itself as a subset thus leading to a circularity: The test is needed to justify reality, but the test must be "real" in order for the test to be valid, this reality to the test to unjustifiable without going into a circularity.
