Originally written 07.02.2010 and 11.02.2010.It's my opinion that Gödel's Theorems on this matter make either unreasonable assumptions on axioms or try to say too much, particularly on a system's axioms which may themselves, ultimately be hinged on a nature of infinity. It seems strange to me that Gödel's "Incompleteness" is about not being able to prove the axioms from within the given system. In my opinion, every "idiot" goes only for consistent and Gödel "incomplete" systems. This should be clear! I see no problem with the descriptive power of this system as a consequence of Gödel "incompleteness".
If Gödel's two theorems are to kick in, the human viewpoint would have to be completely different and the ontological status of infinity soundly removed, but this is clearly not the case today.
The theorems of Incompleteness should thus be renamed Theorems of Non-Self-Reference or Theorems of Non-Tautology.
Drawing from the Philosophy of Science, I see the creation of systems like non-Euclidean geometry and Fuzzy Logic, being only two examples, as sliding in nicely with existing systems and this should also be kept in mind when you regard the whole story of various systems through the course of human evolution.
(Wild) questions:
Are the Gödel theorems of incompleteness contradictions? Are they begging for the impossible, implicitly?
Are the theorems controversial?
What kind of system is it the theorems ask for?
I've been thinking that you can add as many axioms to a system you'd like in order to have the useful scope of descriptive tools you'd like. That these axioms can't be proved by the very same system, can't hardly be a problem, no?
For educational purposes: How do you build something without having a world to build something in first? Why question the building materials you've selected when you're making a building? How do you prove your "Universe of Discourse"? I sense there's something "sick" about imposing a requirement of being able to prove the establishment of the world that's going to support your descriptions. What I'm saying is that Gödel's "incompleteness" is negligible as opposed to other possible meanings of "incompleteness".
What do you think? I'm thinking it's a small victory to identify the Gödel's "incompleteness" as just that kind of incompleteness and not the "ordinary" incompleteness that "normal" people think of.
Opinions of yours?