You can take God (with capital G) as the ground of objective truth.Belinda wrote: ↑Mon Mar 09, 2020 12:11 pm If , and please not the "IF" , God is taken to be a fact then God is the ground of objective truth. God is no longer accepted as as ground for objective truth. Nature as investigated by science is widely accepted as a ground for objective truth however we can never know what the workings of nature totally are because we are inescapably subjective beings.
You can take Nature (with capital N) as the ground of objective truth.
You can take Reality (with capital R) as the ground of objective truth.
Quine would simply point out that if God, Nature and Reality are grounds for objective truth, they they are all cognitively synonymous. Those three different words mean exactly the same thing.
They are epistemically equivalent: we can no more know Reality or Nature than we can know God. That is not at all the issue at hand. The issue is the pitfall of all dualisms - categories. By drawing the subjective/objective distinction humans keep forgetting that the distinction is subjective.
Everything that humans have labeled "subjective" is still objective. The subject is still an object from God/Reality/Nature's viewpoint.
Objectively, you and everything about you exists in Reality.
Objectively, the subjective/objective distinction exists in Reality (as part of you)
Objectively, Human values exist in Reality.
This is ontologically true. The rest is the politics (under the guise of philosophy) of attempting to answer the question "Who draws this distinction and why?"
This touches on your point:
Peter knows this very well, but it is not in his interest (while defending his view) to admit this. You have expressed your view perfectly fine - it is Peter who is failing to evaluate your expression. He is doing it intentionally - because Philosophy.
He is being intentionally disruptive. In a court room you could call that "malicious". Alas, Peter's intentions aside he is committing the McNamare fallacy.
https://en.wikipedia.org/wiki/McNamara_fallacy
Objective moral value exist. They can neither be defined nor accurately measured, but if they didn't exist - we would be dead by now. Long extinct paralysed by indecision.The first step is to measure whatever can be easily measured. This is OK as far as it goes. The second step is to disregard that which can't be easily measured or to give it an arbitrary quantitative value. This is artificial and misleading. The third step is to presume that what can't be measured easily really isn't important. This is blindness. The fourth step is to say that what can't be easily measured really doesn't exist. This is suicide.