Lacewing wrote: ↑Sat Oct 05, 2019 4:31 am
If something has not been proven to YOU, would you say that your mind is closed to it...or simply that it has not been proven to you?
I would say a couple of things.
Firstly, its not possible that an Atheist can have "proven" that God does not exist. Even Richard Dawkins admits this. The Atheist has simply arbitrarily closed his/her mind to the possibility that God
can exist...and that's quite a different action than "proving" it.
Secondly, it takes only one definite proof to show that God
does exist. If any such proof exists, in any point in human history -- one genuine revelation, one genuine miracle, one genuine vision, one genuine incarnation, or even just one genuine existential contact with the Divine through prayer or meditation -- then Atheism is simply "proven" 100% wrong, in that very instant.
"Closing the mind" is, as you say, not an accurate characterization of every kind of belief. A scientist who has "proved" a hypothesis may "close his mind" to other explanations of that hypothesis, it's true; but he may not -- he may, instead, accept his "proof" as indicating only the most probable explanation, and reserve some critical distance in case his hypothesis is later refuted or in need of further refinement.
Human belief, at its best, is like that. It decides what is most probable, and works on that basis; but it need not close itself off to the possibility of further information.
However, the Atheist has already decided his/her position. He/she has decided it not on any evidentiary basis, but rather on the personal decision not to accept any evidence now, or any possible evidence in the future. If he/she were open to evidence, he/she would have stayed merely an ardent agnostic, and would not have tipped over into declarations that God does not exist.
But to say that other people's minds are closed because they do not think/believe the same way as you is arrogant and inaccurate.
As you can see above, I do not say that. I say that people ought to believe, tentatively, what is most probable to them. But I suggest that "closing one's mind" changes that equation.
Atheists want to say, "There's no God" -- meaning, "I refuse to believe there's one," and as well, "You have no right to believe in God either." That's what makes guys like Dawkins so evangelistic -- they're not content merely to BE Atheists...they want to say that everybody else (everybody they won't heap scorn on, that is) ought also to be just as Atheistic as they are.
But why? Why must others close their minds, just because Mr. Dawkins does? Since even he admits he lacks the evidence to disprove God, what compels others to think as he does? But he really does think they owe him that.
Immanuel Can wrote: ↑Sat Oct 05, 2019 3:41 amWhether they're correct to come to that conclusion is, of course, a different question. And whether they are wise, judicious and safe in doing so is yet another. But it would seem that they will do it anyway.
And of course the same can be said about you and what you believe.
Absolutely. We are all wagering ourselves in this situation. That's not "safe," if you get it wrong.
As the Bible puts it, "What shall it profit a man, if he gains the whole world but loses his own soul?"
But the Atheist thinks he can avoid that wager, simply by putting his hands over his eyes and saying to God, "You can't see me!"
I wish it were possible to get past the insistence on "what is" (which varies for everyone),
It's possible to get beyond insistence, but it's not possible to get beyond the question of reality itself. It really does make a difference what's real and what's not. And everybody knows this first hand.
... in order to have interesting discussions that are not built on any particular religious or political beliefs. It seems to me that theists and non-theists should be able to talk about shared spiritual issues, values, and dynamics -- and that people of varying political parties should be able to talk about dynamics and discrepancies between actual words and shared values.
I think we ought to. And I think we do. We're doing it right now.
But it's not possible to get beyond the question of reality, in these matters, because it a) every person on every side of every ideological debate begins from the position that his/her view is somewhat more right and true than others -- if he/she does not, he/she doesn't bother with the debate at all; b) reality the basis on which all this discussion is to be decided, and indeed, the only basis on which it can ever make progress, and c) It really does matter whether one "values" something true or something false.
Instead, we continually war from our fortresses...and I think that disempowers us -- and keeps some "others" in power. It keeps us focused on warring rather than shared strength.
That's partly so...and partly just a surface assessment.
I know Nietzsche said that all ideology, and all religion as well, is merely a hidden form of "the will to power." But he wasn't really right, unless you define "power" differently than political, economic or social power. For certainly, some ideologies and religions have no interest in these things. However, if you include in the idea of "power" psychological/spiritual "power," one might take Nietzsche more seriously on that point. Every ideology and religion does aim at some power of conviction in the individual, and at some reorganization of the values. But that's just part of what it means to be human, really: we all have to organize our inner lives and values somehow.
Mere Atheism gives us only a vacuum in that regard, which is why even Nietzsche saw that stopping with nothing but Atheism left only a destructive Nihilism. Some belief must be overlaid on that, if people are to have any positive values at all. And that's why you never find Atheism alone -- you find people are Atheists-plus-socialists, or Atheists-plus-libertarians, or Atheists-plus-Randians, or more commonly, Atheists-plus-self-worshippers, or something else to add what Atheism itself fails to provide.
Your idea of god is meaningless to anyone else...and for good reason...because it has not been proven to them in the same way, if at all.
Ah, but to say, "It hasn't been proven to me" is a very simple, modest claim. It's not Atheism. Because it allows people to say, "Well, I've seen it," and to go unchallenged for that. No, Atheism wants not only to say, "God has never appeared to me," but also, it wants to go on and say, "And because of that, God is not allowed to prove Himself to you either." And that's just obviously irrational. After all, there is much that you know that I do not, and much that I know that you do not -- such as the colour of each other's eyes, or where each other lives. There is no logical link between the claim, "I have not seen God" to "Nobody else can either."
Yet you insist that it applies to them, whether they believe it or not.
Certainly. And that's a completely ordinary claim, too.
After all, gravity does not ask whether or not you believe in it. The growth and aging process does not require our assent in order to work on us. Lithuania does not ask for our approval before it can exist. And death does not beg permission before it takes people.
Likewise, the Bible says that God will judge the living and the dead. No Theist can make it so if it is not; but equally, no Atheist can make it not so simply by wishing it weren't. Either way, reality will be reality, regardless of wishes and preferences.
What would you think if someone did the same thing to you, about something you absolutely didn't share their belief in?
I would expect it. Absolutely.
If I were not talking to someone who was sincere in his/her belief or disbelief, why would I be wasting my time? If we are not talking about what is true, we are just swapping fairy tales, not doing any serious business. I genuinely hope you believe your Atheism is true, and true in a universally valid way. If you don't think that, why would anyone rightly claim to believe it at all?
You see, even the so called "tolerant" universalist, who thinks everybody gets to be right at the same time, thinks also that people are better to be universalists than not to be.

If he doesn't think that, he has no incentive to argue at all. So a person who argues for tolerant universalism is, ironically, arguing for the exclusive rightness of his own view -- he's just perhaps not realized that's what he's doing.
It also seems strange that you cannot explore the impact of any god, believed to be male, on a civilization that is living surrounded by symbols and institutions and patterns and rules based on the "maleness on high" (real or imagined). I'm guessing (based on your responses) that such a conversation is just too "edgy" somehow, and fires up the mechanisms of your fortress.
Not a bit. If it were too "edgy," would I not run off and avoid the question? But here I am, fearful not at all.
Rather, I take a definite position on it: that what God reveals of Himself is true. That revelation is Biblical. And what we wish to imagine about Him is only a bunch of stuff we wish to imagine; it only has value if it reflects the
reality of God. That's a pretty clear position, I think. And if it's a "fortress," it's the kind that offers itself to be besieged. That's hardly an action of fear.
I think that maybe what's too "edgy" here is a person who DOES take a firm position and present a challenge. Our society is quite used to people saying, "Well, I'm okay, you're okay; and whatever you believe is true for you." There's nothing "edgy" at all about that -- it's entirely tame, entirely unthreatening to the status quo. It weasels away from every confrontation. It hides its head in shame, because it cannot believe anything firmly. It has no "fortress," because it has no place to stand, and will not defend itself.
Now,
that would be fearful. But here I am: take a shot.