Restricting peace of mind to still mind, or the calm state, is an error because doing so imposes a condition upon the unconditional peace of mind, and because peace of mind also exists during moving mind (thinking).commonsense wrote:I agree. I just wonder how to reconcile the happiness that change brings with the unabated fear and anxiety that change brings to some humans as well.
Equating peace of mind with unchanging happiness is also an error.
Example: a person near the end, having put all the final affairs of life in order, the funeral arrangements made, the will properly prepared, the farewells spoken, will have peace of mind. All that can be done, has been done. This doesn't mean the person is happy about dying.
Happy happy happy
Somewhere in his writings Eric Hoffer noted personal anxiety. He said he was on a bus, one of the migrant workers, on his way to pick green beans (I think it was green beans). He said he had never done that before and was slightly anxious about it, and also wondering about the philosophical implications of his anxiety, seeing as how he had picked other vegetables and fruits in the past.
Seems like implications go right to the core of philosophy, whereas agnosticism and other indecisiveness is merely blinking and looking away from reality.
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Did you observe the movements of the snow lion? Not a damn bit of indecisiveness there, was there. That was all taken care of in the stillness, before movement commenced.
If you observed that, did you also observe the free-falling relaxation in all the movements of the snow lion, that would indicate peace of mind in a high-speed, human athlete moving in microseconds … the peace of mind of being in the zone, when all the colors are bright, all the details revealed, with no sense of rushing, or anxiety, or even happy. Peace of mind.
The real question is, since buddhas and arhats know permanent peace of mind independent of circumstance, then what is their motive force? Why move a muscle or think a thought? Why give gifts?