bahman wrote: ↑Sat Jan 26, 2019 11:51 pm
Assume that nothing can cause something. Nothing is however indifferent so one outcome is only one possibility among infinite possibilities. Only one possibility is improbable. Therefore only plausible scenario is when all possibilities are caused. Reality is however not indifferent. Therefore nothing cannot cause anything.
Although I've argued on this before I will be re-representing this later. I begun this as a question: "How many facts are there in Totality"
You have three extreme cases, all 'absolutes': If given ONE unique fact, it is not 'creative' as all it can assert is itself. If any other form of 'one' exists [every finite number is a UNIT], an infinite set of possibilities using all arrangements of its parts CAN be infinite, just as using only ten digits, you can create any infinite set of positive integers (or Natural numbers). So
Absolute Something Unique cannot exist.
This leaves us with either absolutely everything or absolutely nothing.
If absolutely everything, this includes either any finite number or nothing, relative and absolute.
The ONLY one that can directly be an Absolute 'origin', however, is Absolute Nothing. Being absolute means it is also without 'law' and so cannot break any law for doing so. Therefore while there is an infinity of possibilities (and infinities to the power of infinites, etc.) ONLY an absolute origin CAN cause everything. It being what totality is, it would be one at such an origin as well as zero.
Contraction is our 'force' of nature where we have such an origin. Our particular universe is just one, logically. Thus this proves both logically and empirically true. You only need to experience at least one fact to follow this logic and the observation of the functional closure and completeness of the first order logics.
What do you mean by "indifferent"?