A Philosophy of Mind

[Barbara Brooks]

Being a philosopher consist solely of the surrender of individualism to the world .The philosophical mind, draw us near to become incorporated with the begotten truth, where knowledge lives and grows. Always seeking knowledge of a kind that shows truth not varying from generation and corruption.

It is astonishing to what is called philosophy these days without any consideration as to whether it has meaning or not like mushrooms out of the ground.

All great philosophy requires high mindedness and discussion. But if curiosity alone makes a philosopher, you will find many who have the name but only a sense of it not conclusive philosophy and if led to the truth of philosophy are unable to follow, putting a copy in place of the authentic.

Fix our eyes on what has preoccupied and disquieted humankind. The culture of the day has fallen into such disunity it becomes the task of philosophy to undo it and reawaken mind spirit.

Thus, philosophy is contemporaneous with society of people and has the fullest blossom of consciousness in the institutions, government, morality, social life, customs, and enjoyments.

[ponziq]

Come smell mind from the standpoint of dialectic ignorance the destructive inductive irrational way of observing life’s definite unchanging scheme.

I am flabbergasted with lies forever directed towards things that are motionless. That is why I write, in order to draw my mind toward ignorance and lies, which is what feelings mean.

For over thirty thousand kalpa (give or take a few) I have been trying to master what is falsehood thinking it would make me a miser. Gradually I accustomed myself to ignorance more inaccurate and indistinct. Falsehood reveals the course of Это утверждение ложно!. Who is Babe Ruth but a fat baseball player who declares not just belief of self but booze and women. Thin inner tubes, is bad in tires in other words, air in and air out.

Raisins are all dried grapes in the sense of the abstract self perceives what is dried and what is grapes. That is at the same time the very principle of idealism; raisins are idealism. Razors have a twofold nature for a sheer cut.

The idea of idealism is good reason and is intended to be a search, which in its very process of seeking declares that it is absolutely impossible to have the satisfaction of finding all.

What is great and what is small arises when there is some contradiction and conception of plurality but the mind rightly will recognize and salute noble and good.
.
.
.
.
.

[ponziq]

Being a philosopher consist solely of the surrender of individualism. The philosophical mind, draw us near to become the begotten truth, where seeking knowledge of a kind that shows truth and not generation and corruption.

It is astonishing to what is called philosophy these days without any consideration as to whether it has meaning or not like mushrooms out of the ground.

All great philosophy requires curiosity and that alone makes a philosopher, you will find many who have not a conclusive philosophy and if led to the truth are unable to follow, putting a copy in place of the authentic.

Fix our eyes on preoccupied and disquieted humankind. The culture of disunity becomes the task of philosophy to undo it and reawaken mind spirit.

Thus, the fullest blossom of consciousness in the institutions, government, morality, social life, customs, and enjoyments.

[Barbara Brooks]

Ponzig,

Now reading your writing I realize not take you personally you bother people, it must be your nature, and there must be a gadfly within you. You seem not to be happy?

Feeling in a state of tension shuts out the outside world over against it, but in such a way that the connection between in the two has independent ends, they appear mutually opposed at the same time incorporated, and instinctual. Feeling simply is a way of offering resistance to outside.


Philosophy always to follows the path of knowledge beaten by great people in a setting similar to this forum. Your writing is a tremendous opposition to knowledge but I will try to maintain the spirit of philosophy for the acquisition of knowledge.

Now I there are those who will see eye to eye with me and what I write as knowledge; and there who oppose me and find what I say be utterly devoid of intelligence and deem what I write useless and see no sort of profit to be obtained from it.

Your arrogance is vanity; any modesty is eluded by your extreme immersion in subjectivity and contradictions. And when the orator instead of putting an ass in the place of a horse puts good for evil being ignorant of their true nature on which you impose ignorant; and falsely broadcast not about "the shadow of an ass," which you confound with a horse, but about good which you confound with bad Then, what will be your harvest from your rhetoric will anyone likely to gather?

Socrates tells the story of the grasshoppers, who are said to have been human beings in an age before the Muses. And when the Muses came and song appeared they were ravished with delight; and singing always, never thought of eating and drinking, until at last in their forgetfulness they died. And now they live again in the grasshoppers; and this is the return which the Muses make to them-they neither hunger, nor thirst, but from the hour of their birth are always singing, and never eating or drinking; and when they die they go and inform the Muses in heaven who honors them on earth. They win the love of Terpsichore for the dancers by their report of them; of Errata for the lovers, and of the other Muses for those who do them honor, according to the several ways of honoring them of Calliope the eldest Muse and of Urania who is next to her, for the philosophers, of whose music the grasshoppers make report to them; for these are the Muses who are chiefly concerned with heaven and thought, divine as well as human, and they have the sweetest utterance.

Barbara

[nameless]

.................

[Barbara Brooks]

Now about self-consciousness works its way out of indifference and unfeeling into world-spirit wisdom, insight and understanding. This involves a twofold approach, self-certainty being for self, and entangled in manifold ways of others.

Through this reflection view the otherness as pure being comes life. What self-consciousness distinguishes has a being distinct from self, it is being reflective and objective is something living. In self-consciousness opposition is removed, sameness with self is established.

Being is also the empty, inner region of understanding as moments of self-consciousness exist as a distinct moment; but the unity of itself with this difference. First moment self-consciousness occupies the position of self, and second the whole expanse of the world as other. Sameness with self only in the self of other, each is self-consciousness through which each intercedes and at the same time, exists self as mutually recognizing other.

[ponziq]

Truth does not lie in the field of opinion, nor clever indirect axioms, it is information. The mind summons knowledge drawing and converting it to the contemplate truth. Truth is not a point of view. Truth brings to bear working and actualizing comes into being when all that is present is factual. In other words, truth brings the end to light and establishes something good and eternal.

Truth is merely the bare reason of being. "I think, therefore I am”. Only when self comes forward asserts not just certainty of itself but reason, the bare and simple truth.

The pleasure of knowing truth ever lasting, ever learning is not so far indeed from total joy. As for the philosopher, they think honor and gain are necessary pleasures, but if there were no need for them, would rather not have them.

Truth comes through reflection and with it compassion of other. This power is in the mind of everyone and most good. What is truth but objective reality, in other words, an assurance of self, the bare purpose of self? Only when self comes forward with purpose is pure inner self real and true.

The pathway of knowledge is truth its essential principle embrace nothing less than the entire system of what is around you concerns the whole realm of the truth and in such that truth is set forth consciousness or desirable quality of what is around you. Therefore, consciousness becomes recognized with this very stage proper of mind.

Come visualize mind from the standpoint of dialectic knowledge the constructive deductive rational way of observing life’s definite unchanging scheme. This involves a twofold approach, self-certainty being for self, and entangled in manifold ways of others. Through this reflection view the otherness as pure being comes life. What self-consciousness distinguishes has a being distinct from self, it is being reflective and objective is something living.

I am fascinated with truth forever directed towards things that are all in order moving. Truth is merely the bare reason of being. "I think, therefore I am”. Only when self comes forward asserts not just certainty of itself but reason, the bare and simple truth. First moment self-consciousness occupies the position of self, and second the whole expanse of the world as other. Truth reveals the course of reason.


That is why I write, in order to draw my mind toward knowledge and truth, which is what reason means. The pleasure of knowing truth ever lasting, ever learning is not so far indeed from total joy.

For over thirty years I have been trying to master what is truth thinking it would make me wiser. Truth comes through reflection and with it compassion of other. Gradually I accustomed myself to knowledge more accurate and distinct.

Reason is all reality in the sense of the abstract self perceives what is destined and what is supposed. That is at the same time the very principle of idealism; reason is idealism. Reason has a twofold nature in sheer opposition. What is truth but assurance of being declares not just belief of self but reason. Pure inner self, is the ego in other words, self in and for self. The idea of reason to be idealism but in truth reason is intended to be a search, which in its very process of seeking declares that it is absolutely impossible to have the satisfaction of finding all truth.

What is great and what is small arises when there is some contradiction involves the conception of plurality but the mind rightly educated will recognize and salute noble and good, reason. Now about self-consciousness works its way out of indifference and unfeeling into world-spirit wisdom, insight and understanding. What is great and what is small arises when there is some contradiction involves the conception of plurality but the mind rightly educated will recognize and salute noble and good, reason.

In self-consciousness opposition is removed, sameness with self is established. In self-consciousness opposition is removed, sameness with self is established. Being is also the empty, inner region of understanding as moments of self-consciousness exist as a distinct moment; but the unity of itself with this difference. In self-consciousness opposition is removed, sameness with self is established.

Sameness with self only in the self of other, each is self-consciousness through which each intercedes and at the same time, exists self as mutually recognizing other. What is great and what is small arises when there is some contradiction involves the conception of plurality but the mind rightly educated will recognize and salute noble and good, reason. In self-consciousness opposition is removed, sameness with self is established. Truth is merely the bare reason of being.

Reason is all reality in the sense of the abstract self perceives what is destined and what is supposed. The pathway of knowledge is truth its essential principle embrace nothing less than the entire system of what is around you concerns the whole realm of the truth and in such that truth is set forth consciousness or desirable quality of what is around you. Reason is all reality in the sense of the abstract self perceives what is destined and what is supposed. Reason is all reality in the sense of the abstract self perceives what is destined and what is supposed. Truth is merely the bare reason of being. Truth is merely the bare reason of being. Truth is merely the bare reason of being. Truth is merely the bare reason of being. Truth is merely the bare reason of being. Truth is merely the bare reason of being. Reason is all reality in the sense of the abstract self perceives what is destined and what is supposed. Truth is merely the bare reason of being. Truth is merely the bare reason of being. Truth is merely the bare reason of being. Truth is merely the bare reason of being. Truth is merely the bare reason of being.Truth is merely the bare reason of being. Truth is merely the bare reason of being. Truth is merely the bare reason of being. Truth is merely the bare reason of being. Truth is merely the bare reason of being. The mind summons knowledge drawing and converting it to the contemplate truth.

The mind summons knowledge drawing and converting it to the contemplate truth. Truth is not a point of view. Truth is not a point of view. Truth is not a point of view. The mind summons knowledge drawing and converting it to the contemplate truth.

For over thirty years I have been trying to master what is truth thinking it would make me wiser.

[Barbara Brooks]

Know thy self is the element of thought this is pure knowing and because it is pure knowing it is absolute truth of reason ; there can be nothing so remote that we cannot reason. The faculty of reason is skillfully disposed in mind Reason is the best able to persuade others of the truth not mere rhetoric fancies, and expression to them with the greatest embellishment and harmony, as the best poets. However, reason is not precise science but contributes to the advancement of science.

Reason forms a more correct conclusion regarding thought and it prevents rhetoric. Choosing the way we ought to follow is considered the greatest advantage to employ.

[ponziq]

Know thy self is the element of thought this is pure knowing and because it is pure knowing it is absolute truth of reason ; there can be nothing so remote that we cannot reason. The faculty of reason is skillfully disposed in mind Reason is the best able to persuade others of the truth not mere rhetoric fancies, and expression to them with the greatest embellishment and harmony, as the best poets. However, reason is not precise science but contributes to the advancement of science.

Reason forms a more correct conclusion regarding thought and it prevents rhetoric. Choosing the way we ought to follow is considered the greatest advantage to employ.

Yes, but know thy self is the element of this pure knowing and because it is pure knowing it is absolute truth. There can be nothing so remote that we cannot be skillfully disposed in mind. Reason is to persuade others of my penile implants are on fire truth with the greatest precise science but contributes to the advancement of science.

Reason forms a more correct conclusion regarding the use of wet wipes for cleaning the anus after defecation is better than the neck of a goose thought and it prevents rhetoricarrific. Choosing the way we ought to follow is considered the greatest advantage to employ. Bukake!

[Nikolai]

Ponziq

BB's not well.

Would you mock a disabled person like this? Mimic the way they walk?

[Barbara Brooks]

When I see the beauty of earth I am ecstatic, transported with the recollection of truth I would like to fly, but I cannot; I am like a bird fluttering and looking upward and careless of the world below; and therefore I am thought to be mad? Why because I show philosophy to be the noble and beautifuland I partake of it ?

Hearts turned to unfairness through some corrupting influence have lost the memory of these holy things, which once were. Few retain an adequate remembrance of them; and they, when they behold here any image are rapt in amazement; but they are ignorant of what this rapture means, because they do not clearly perceive the light of justice or temperance or any of the higher ideas, which are precious to minds they are seen through a glass dimly;

There was a time beauty was shining in brightness and the philosophers followed, beholding the beatific vision and most blessed in our state of innocence, before any experience of evils to come, innocent and simply calm and happy.

Knowledge is the privilege of beauty, that being the loveliest and is the most palpable to sight. It is not easy to rise out of the world of sight to true beauty. Most look only at earthly namesakes, and instead of being awed at the sight is given over to sarcastic, and like a brutish beast rushes in to enjoy and beget; consorts with dissolution, and are not afraid or ashamed of pursuing pleasure in mocking.

[Nikolai]

Why because I show philosophy to be the noble and beautifuland I partake of it

I tried to explore the reasons why you are mocked here:

viewtopic.php?f=10&t=833

I think you disturb people because what you write is so clearly fatuous. Your sheer delusion makes people profoundly uncomfortable. The people here are philosophers and naturally discuss matters that lay on the boundaries of everyday human concerns. But they are afraid of unwittingly crossing the line into inanity - a line you have have crossed more decidedlly than any. People mock you in order to show that they are not like you. To show that what they do is different to what you do. This is why ironic imitation is so commonly used as the tool of mockery - to draw attention to how differently they normally write and think.

You carry on as you are BB - as a scapegoat you serve a purpose.

[Barbara Brooks]

Nikolai,

Thank you so very much you are giving me the right to carry on. Now if you are so disturbed by my writing do not read them, for that matter don't enter into the forum, you have every right to skip over my posts. Such stupidity out there, it is no wonder the world is the way it is today. God help us.

Barbara

[Nikolai]

Well said

[John W. Kelly]

BB, you are a true jewel in a sea of Lilliputians.