In general, within the core principles of advaita's focus on atman-brahman there is still that psychological baggage where the existential crisis [perhaps a sliver] is not eliminated fully. It is supralimnal thus not obvious.Atla wrote: ↑Fri Oct 05, 2018 10:33 amWell you can flow in a similar way in Advaita too, it just tends to be more joyful, colorful, usually. Assuming that life is dukkha, is already a distortion.Veritas Aequitas wrote: ↑Fri Oct 05, 2018 10:27 am The focus on living life fully and optimally is implied in Buddhism proper.
The Four Noble Truths focused on sufferings and the mother of all sufferings as the critical bottleneck to living life fully [whatever that is].
We humans cannot define the purpose of life, but once the most terrible bottleneck blockage is modulated, then life will flow.
Just like the dams are removed from a river system, the water will flow naturally in alignment with the contours of the Earth toward the ocean.In positive psychology, flow, also known colloquially as being in the zone, is the mental state of operation in which a person performing an activity is fully immersed in a feeling of energized focus, full involvement, and enjoyment in the process of the activity.
In essence, flow is characterized by complete absorption in what one does, and a resulting loss in one's sense of space and time.
https://en.wikipedia.org/wiki/Flow_(psychology)
Note, the mentioned of the '10 oxen' in that article.
The difference is VERY marginal but yet a 180 degree difference. If advaitin gives up the atman-brahman idea, then that by definition would be Buddhism-proper.
Actually a lot of Buddhists at the higher level philosophy are like the advaitin when they cling tightly to Buddha-Nature. Some Buddhists even believe in a God like the Abrahamic religions, i.e. those in the Pure Land Sects.