philosopher wrote: ↑Fri Sep 28, 2018 3:48 pm
All (or most) religious people consider their deity to be strong, capable of omnipotence.
What if the opposite was the case - that God is only omnibenevolent, but not only does God lack omnipotence, s(he) is completely dependent on human goodwill to survive - in return God gives comfort.
If I had a choice, of which deity I prefer, I definitely do not prefer the alpha male-deity.
I prefer the weak omnibenevolent deity.
First God is an impossibility to be real.
Nevertheless theists insist God exists and is real.
I argued this delusion is due to some fundamental existential psychological impulses within the brain.
This theistic impulse comes in a continuum from very strong to weak.
From evidence we can infer the majority of theists* believed in the strong and strongest possible God, one who could assure them of eternal life in Heaven and avoid Hell.
* 4+ billion Abrahamic, 2+ billion other theists.
The default of those in the strong to strongest impulse is toward believing in the ontological perfect absolute God, i.e.
a God than which no greater can exist.
Point is no strong theists would want any claim of God from another theistic religion to condemn their God as inferior and not capable to gauranteeing them eternal life in heaven.
Note, Islam claimed Allah is the Greatest of Great and other gods are inferior whom Allah will sent them to Hell.
To counter the Islamic God, the Christians will has no choice but to insist their God is also 'a God than which no greater can exists'.
The Christians will claim Allah is satanic, so to counter Muslims will have to insist their God is the ontological God, i.e. a God than which no greater can exists.
It would be the same with other theists who has a strong theistic impulse and settle for an ontological God.
On the other end of the continuum are those theists who has very weak psycholological theistic impulses. These theists can settle for a generic God with no personal claim of strength to assure and fulfill their salvation.
These are the pantheist and panentheistic God who are indifferent to the affairs of the world. The pantheists' God can be 'weak' but only in relative to the 'strong' of the personal God where omnipotence is necessary to ensure eternal life in paradise.
But the critical point is all theists along the continuum are affected and driven by the inherent psychological theistic impulse. The difference is a matter of degrees along the theistic continuum.
Thus for the majority of theists [>80%] their God cannot be claimed to be weak but their God in their views must be the strongest possible - the ontological God, i.e. a God than which no greater or stronger can exist.
But then in this catch-22 situation, such an ontological God is an impossibility.