Immanuel Can wrote: ↑Fri Sep 21, 2018 9:35 pm
Peter Holmes wrote: ↑Fri Sep 21, 2018 4:44 pm
As I pointed out, atheism isn't a worldview any more than rejecting belief in fairies is a worldview. Why didn't you quote or address that?
I did. I told you you weren't correct.
Atheism has no 'real implications'
It has one affirmative claim: that there is "no God." To that claim, it has no entitlement. It offers no evidence. It's just an empty assertion. But it has that one ontological claim...namely, that our universe does not have a Supreme Being in it.
As for further implications, it does have some. You've identified one yourself: if there's no God, there's no such thing as an objective morality either. Of course, that also turns the existence of any subjective morality into a triviality as well, so there's an additional implication.
Another implication is the meaninglessness of existence. The universe itself is an uncaused cosmic accident. It races toward heat death. Meanwhile, entropy will get all of us much sooner. And it will all mean nothing.
So lots of implications, really. But it would take a very brave Atheist to face them, so many prefer to stop well short of thinking all that through. And in a sense, I can't blame them. It's pretty bleak.
But since your argument rests on the claim that a god's existence could make morality objective, you have to show why that is true.
I have done so. I have said that "the character of God" and "moral" are two terms for the same thing, just as "Peter" and "Mr. Holmes" are. But you haven't liked the answer I've given, even though it's the right one.
I can't help you further with that, because that's the end of the trail. The buck stops there.
1 Now that you've claimed - for the first time directly - that rejecting belief in a god or fairies constitutes a worldview, can you show why? I know you want it to be, because you want a straw man to attack. But without evidence or sound argument, we can securely dismiss your claim.
2 Tedious as it is to have to clarify this yet again, atheism is the rejection of the claim 'there is a god', to which theists 'have no entitlement' - as you so strangely put it. But to reject a claim is not to make a counter-claim. I don't claim 'there is no god', because, like you, I can see no way to meet the burden of proof for that claim - or the claim that there are no fairies, and so on. (I assume you don't claim there are no fairies.) The burden of proof is with theists, not with atheists. The buck stops with you.
3 The argument that, if there's no god, there's no meaning or purpose to life and the universe - so there is a god - is a fallacious appeal to consequences and a non sequitur. But you keep plugging it regardless.
4 Your misrepresentation of my argument on morality is patently dishonest, and I hope others reading this can see your dishonesty out in the open.
'As for further implications, it does have some. You've identified one yourself: if there's no God, there's no such thing as an objective morality either. Of course, that also turns the existence of any subjective morality into a triviality as well, so there's an additional implication.'
This your claim, not mine. My argument is that morality can't be objective, so that the existence of a god is irrelevant in this discussion. And you know damn well it is.
5 As I pointed out earlier, to justify the claim that a god (or anyone) is good (or 'moral') by appealing to their goodness (their 'moral' nature) is to provide no justification whatsoever. As usual, your advocacy of logic and sound argument disappears when it suits you.
Please answer these questions.
1 Why does a god saying 'slavery is wrong' mean that slavery is wrong? After all, if the god said 'slavery is right', would that mean that slavery is right?
2 Why do you believe your god is good? Do you have a reason that doesn't beg the question? (And are you aware that question-begging is fallacious?)