Walker wrote:Love is the effect of no conflict, not the cause of no conflict.
Nick wrote:I respectfully have to disagree but I may not understand what you mean. I( don’t see them as necessarily related. For example even though a turtle and an elephant do not live in conflict doesn’t mean they are an expression of love.
It’s like the old story of the Indian Brave and the maiden.
They were from different tribes. They met only once, at a festival, and they fell in love. Their fathers were both chiefs, and this love didn’t follow political plans for the future, so the chiefs forbade it. This wasn’t so difficult to enforce because the tribes lived at opposite ends of a huge lake.
Because he was in love, The Indian Brave had no internal conflicts.
He had realized his purpose in life. He knew why he was put on the earth. It was to love the maiden.
Many circumstances were in conflict with this realization: his father’s forbidding command, the limitations of his people’s lifestyle, the big lake. But none of this was a problem for the lad because he had no more conflicts. All doubts had been swept aside, conflict was swept aside. Every thought, every action, was aligned to his purpose. He was in love.
Since his father had put all the canoe paddles under guard, the Brave also swept aside that conflict.
He simply waded into the lake and began to swim to his beloved.
His love carried him far into the lake, but even though he was strong, the water was too wide, and he drowned.
It was tragic and there was great mourning by all, for the Brave was the best of the tribe, and within him was the potentiality, the hope for a brighter future.
In honor of his memory, the tribe changed the name of the lake. The Indian name is lost in the mists of time, but the translation persists. It’s called, Lake Stupid.
Moral of the story?
Under the proper conditions, ignoring reality is stupid because everything that exists has a purpose, even conflict.
The trick is to subsume all purpose into … God’s purpose, or your purpose?
Answer: Is any purpose other than the best to which you can aspire (given limited knowledge inherent to incarnation and also limited knowledge caused by corruption of that inherent capacity), capable of even approaching such subsumption?