No, I didn't.Nick_A wrote: ↑Thu May 31, 2018 5:30 am Reflex, Greta wrote concerning your disappointing behavior
.Aside from what appears to be a catastrophic weakness in analytics, in forum terms you are a submissive. A bottom, as they say.
You are so impressed and intimidated by Nick's aggression to the point that you would never dare disagree with him, no matter how rash or ungrounded his claims.
I didn't know you were a bottom with a weakness in analytics. I learn something new every day. To make matter worse you wouldn't have the nerve to disagree with me. You didn't know I was such a tough guy did you? One false move and I'll attack you with a Plato quote.
One thing you have to say about Greta: she is definitely a piece of work. And she is actually a mod on a philosophy forum. You can't write this stuff.
Nietzsche wrote that God is dead. The idea has devolved into "Philosophy is dead" The only thing left is to organize the attack against the bad guys as the indoctrinated pick up the pitchforks and light the torches in defense of secularism
Greta claims to be an agnostic. Okay, but it seems I'm not the only one who dislikes agnosticism more that than atheism. Someone asked, Why does Pi (in life of Pi) dislike agnostics more than atheists? Here is the response:
This isn't much different than what I've said about agnosticism. So when an atheist retreats into agnosticism (a common occurrence) in order to appear more reasonable than a theist, I see it as a retreat into cowardice, an unwillingness to conform to the logical consequences of their disbelief. But what more appalling is the sheer hypocrisy of Greta's post.Pi feels that agnostics are weak, inable to move forward in life and have conviction. He believes that doubt should exist, but should be momentary, to be replaced by a decision. Atheists have belief, and have made a specific choice about what to believe. Agnostics, if they remain so, never will. Here is the quote from the book that covers it:
"I'll be honest about it. It is not atheists who get stuck in my craw, but agnostics. Doubt is useful for a while. We must all pass through the garden of Gethsemane. If Christ played with doubt, so must we. If Christ spent an anguished night in prayer, if He burst out from the Cross, "My God, my God, why have you forsaken me?" then surely we are also permitted doubt. But we must move on. To choose doubt as a philosophy of life is akin to choosing immobility as a means of transportation."