Noting that, from a panvitalist POV (as we spoke about earlier on this thread), it's not that the emergence of biology was "magical", rather a continuation of a pre-existing process. Certainly, the kind of rich and energetic chemical stews, full of complex organic molecules, were also something that needed to emerge before life could emerge from them. Those (technically) nonliving chemicals would also have their preconditions, and so on.Serendipper wrote: ↑Tue Apr 10, 2018 1:56 amLife could not have come from nonlife because there is no way to cross that bridge without invoking magic. Either life does not exist now or there was never a time when life did not exist.
A strange spiritual consequence of the multiverse theory
Re: A strange spiritual consequence of the multiverse theory
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Serendipper
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Re: A strange spiritual consequence of the multiverse theory
Yes exactly. We are the fruit on the tree of the universe which, evidently, grew from a seed.Greta wrote: ↑Tue Apr 10, 2018 2:33 amNoting that, from a panvitalist POV (as we spoke about earlier on this thread), it's not that the emergence of biology was "magical", rather a continuation of a pre-existing process.Serendipper wrote: ↑Tue Apr 10, 2018 1:56 amLife could not have come from nonlife because there is no way to cross that bridge without invoking magic. Either life does not exist now or there was never a time when life did not exist.
Re: A strange spiritual consequence of the multiverse theory
Or, as per chaos theory, it grew from initial conditionsSerendipper wrote: ↑Tue Apr 10, 2018 4:58 amYes exactly. We are the fruit on the tree of the universe which, evidently, grew from a seed.Greta wrote: ↑Tue Apr 10, 2018 2:33 amNoting that, from a panvitalist POV (as we spoke about earlier on this thread), it's not that the emergence of biology was "magical", rather a continuation of a pre-existing process.Serendipper wrote: ↑Tue Apr 10, 2018 1:56 amLife could not have come from nonlife because there is no way to cross that bridge without invoking magic. Either life does not exist now or there was never a time when life did not exist.
- Immanuel Can
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Re: A strange spiritual consequence of the multiverse theory
Like I said earlier: by way of metaphor. And while, of course, that metaphor itself is Theistic in presupposition, it's in no way reflective of Theocracy. Theocracy is a comprehensive political system, enforcing its will by means of temporal power; whereas Theism is just a claim of personal belief, and cannot by forced on anyone...as John Locke wisely pointed out.
https://en.wikipedia.org/wiki/Redshift Just read the first paragraph, and it's there.How does the light calculation factor into determining that the universe had an origin?
Are you arguing there's no difference between the two? Are you arguing that "nonlife" spontaneously produces "life"? I'm not sure what your point would be.Life and nonlife.
Oh, I see. Your premises are as follows:Either life does not exist now or there was never a time when life did not exist.
P1: Life cannot ever come from non-life.
P2: We have life now.
C: Therefore, life must have always existed.
And in there, to make that argument work at all, must be the tacit supposition that...
P2b: Even the Supreme Being cannot make life from non-life.
It's that tacit premise that is the problem.
Re: A strange spiritual consequence of the multiverse theory
Two points that should be considered:
1. We have no satisfactory definition of life.
“There are over 100 definitions of life and they are all wrong”: http://www.bbc.com/earth/story/20170101 ... -are-wrong
“Life's Working Definition: Does It Work?”: https://www.nasa.gov/vision/universe/st ... ition.html
“Defining Life”: https://www.astrobio.net/origin-and-evo ... ning-life/
2. The physical or natural laws in other parts of a multiverse may be different than ours.
“Other Universes May Operate Under Vastly Different Physical Laws”: http://www.dailygalaxy.com/my_weblog/2 ... pular.html
"Confronting the Multiverse: What 'Infinite Universes' Would Mean": https://www.space.com/31465-is-our-univ ... verse.html
1. We have no satisfactory definition of life.
“There are over 100 definitions of life and they are all wrong”: http://www.bbc.com/earth/story/20170101 ... -are-wrong
“Life's Working Definition: Does It Work?”: https://www.nasa.gov/vision/universe/st ... ition.html
“Defining Life”: https://www.astrobio.net/origin-and-evo ... ning-life/
2. The physical or natural laws in other parts of a multiverse may be different than ours.
“Other Universes May Operate Under Vastly Different Physical Laws”: http://www.dailygalaxy.com/my_weblog/2 ... pular.html
"Confronting the Multiverse: What 'Infinite Universes' Would Mean": https://www.space.com/31465-is-our-univ ... verse.html
- Immanuel Can
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Re: A strange spiritual consequence of the multiverse theory
Good point.
But we have pretty wonderful definitions of "not-life." For example, chemical elements like hydrogen and helium are not life. An explosion in space is not life. So if these things were what were in play at the Big Bang, then there was not-life, and that was the only thing present.
We've also got some great definitions of things that are, beyond question, living. You might be one of them (unless you were secretly a bot
It's only the middle ground that is any kind of issue at all. And that's a pretty narrow band. But even if it weren't, we sure know what life is and isn't, when it comes to the big cases.
So what we DO know for sure is this: at one time, the cosmos had no life in it. Now, for certain, it does.
So we're back to the key question: how did that ever happen?
That's a category error, I'm afraid: multiverses aren't "parts" of our universe. They're literally totally different planes of reality, hypothetical alternate "realities". And for these, by definition, no empirical evidence exists at all.2. The physical or natural laws in other parts of a multiverse may be different than ours.
There's also a mathematical error in supposing it matters: it would not matter if we had infinite "worlds" even in a multiverse. If there were infinite variables, as well as infinite phenomena (which, in an infinite universe there would have to be) then no one outcome becomes any more probable than any other. All events, in fact, become infinitely improbable, since an infinite number of "other ways things could have been" always exists in an infinite universe.
And again, we're back to the question, "Why is THIS universe the way it is...especially, life-producing?" For mathematically, there are infinite reasons why it should not exist at all.
Re: A strange spiritual consequence of the multiverse theory
The universe arose from a breath sometimes called the breath of Brahma. This is not a seed but rather a continuing process.Serendipper wrote: ↑Tue Apr 10, 2018 4:58 amYes exactly. We are the fruit on the tree of the universe which, evidently, grew from a seed.Greta wrote: ↑Tue Apr 10, 2018 2:33 amNoting that, from a panvitalist POV (as we spoke about earlier on this thread), it's not that the emergence of biology was "magical", rather a continuation of a pre-existing process.Serendipper wrote: ↑Tue Apr 10, 2018 1:56 amLife could not have come from nonlife because there is no way to cross that bridge without invoking magic. Either life does not exist now or there was never a time when life did not exist.
Time in Buddhist cosmology is measured in kalpas. Originally, a kalpa was considered to be 4,320,000 years. Buddhist scholars expanded it with a metaphor: rub a one-mile cube of rock once every hundred years with a piece of silk, until the rock is worn away -- and a kalpa still hasn’t passed! During a kalpa, the world comes into being, exists, is destroyed, and a period of emptiness ensues. Then it all starts again.
Re: A strange spiritual consequence of the multiverse theory
Immanuel Can:
I did not say they are part of our universe. If there is a multiverse we are part of it - a member of the set multiverse.That's a category error, I'm afraid: multiverses aren't "parts" of our universe.The physical or natural laws in other parts of a multiverse may be different than ours.
No direct empirical evidence.… no empirical evidence exists at all.
That is not a condition for or consequence of a multiverse.If there were infinite variables …
Again, neither a condition or consequence. In addition a world without observers is a world without phenomena.… as well as infinite phenomena
The variables may be restricted by the initial conditions of each world. There are various infinities - infinite duration, infinite size, infinite members, none of which entail infinite variation.… which, in an infinite universe there would have to be
If I flip a coin heads is no more probable than tails, but that does not mean that the coin will not land heads or tails. What is probable does not determine what is actual, probabilities tell us nothing about what actual is only the likelihood of this or that is. Probabilities are based on our ignorance of what is and what will be.… then no one outcome becomes any more probable than any other.
Other ways something could have been have no effect on the way things actually are.All events, in fact, become infinitely improbable, since an infinite number of "other ways things could have been" always exists in an infinite universe.
Obviously there is something wrong with your reasoning since at least this universe exists, making your reasoning infinitely flawed.For mathematically, there are infinite reasons why it should not exist at all.
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Serendipper
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Re: A strange spiritual consequence of the multiverse theory
Locke wasn't that bright. People can't be said to choose the religion they're born into; I know I didn't have a choice for many years until I could somewhat shake off my bias and feel I could weigh things objectively in order to actually say I've indeed made a choice. Even 1 year ago I was not in a position of choice due to my ingrained bias and, for all I know, I may have further manacles yet to dismantle.Immanuel Can wrote: ↑Tue Apr 10, 2018 5:52 pmLike I said earlier: by way of metaphor. And while, of course, that metaphor itself is Theistic in presupposition, it's in no way reflective of Theocracy. Theocracy is a comprehensive political system, enforcing its will by means of temporal power; whereas Theism is just a claim of personal belief, and cannot by forced on anyone...as John Locke wisely pointed out.
The Papal theocracy encompassed the intellectual world for many centuries and even today we're still observing the continued waning of that pervasiveness and degree of entanglement.
Even the monarchical style of government mirrors theocratic idealized vision of God's authoritarian reign over the earth. We could still observe parallels between churches and court rooms within the republic of the US today.
Here is the paragraph:https://en.wikipedia.org/wiki/Redshift Just read the first paragraph, and it's there.How does the light calculation factor into determining that the universe had an origin?
In physics, redshift happens when light or other electromagnetic radiation from an object is increased in wavelength, or shifted to the red end of the spectrum. In general, whether or not the radiation is within the visible spectrum, "redder" means an increase in wavelength – equivalent to a lower frequency and a lower photon energy, in accordance with, respectively, the wave and quantum theories of light.
And no it's not there. Not in the 2nd or 3rd ether.
It's not a problem to me. What supreme being? Life is native to the universe; there is no supreme being.Oh, I see. Your premises are as follows:Either life does not exist now or there was never a time when life did not exist.
P1: Life cannot ever come from non-life.
P2: We have life now.
C: Therefore, life must have always existed.
And in there, to make that argument work at all, must be the tacit supposition that...
P2b: Even the Supreme Being cannot make life from non-life.
It's that tacit premise that is the problem.
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Serendipper
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Re: A strange spiritual consequence of the multiverse theory
I disagree with that and regard them as very simple forms of life.Immanuel Can wrote: ↑Tue Apr 10, 2018 8:32 pmGood point.
But we have pretty wonderful definitions of "not-life." For example, chemical elements like hydrogen and helium are not life.
Hydrogen - A colorless, odorless gas that, given enough time, turns into people. Whatever it is that makes us alive, it's in those elements.
An explosion in space is not life.
A star exploding is death of a star and birth of planet-material and ultimately: planets and people.
If that is the case, then assemblage of those materials would not be life until some magic pixie dust were applied. Or maybe some god breathes on it; same thing.So if these things were what were in play at the Big Bang, then there was not-life, and that was the only thing present.
We've also got some great definitions of things that are, beyond question, living. You might be one of them (unless you were secretly a bot). I know I definitely am alive. Flowers, trees, emus and ocelots...they're life, life, life, and life.
I've asked about 3-4 times now for you to draw the line between life and nonlife: animals, plants, bacteria, viruses, prions, proteins, amino acids, organic molecules, molecules, atoms, quarks, energy fields. <---- draw a line in there or tell me ________ and _________ is where the line should go. And since you are the one drawing lines, the burden of proof is on you that there should indeed be a line there.
I don't know that.So what we DO know for sure is this: at one time, the cosmos had no life in it. Now, for certain, it does.
That's only a question for you within your theory. Mine has less assumptions and less problems to solve.So we're back to the key question: how did that ever happen?
If you assert there are things and events, you have to show how one thing affects another thing within causality and no one has been able to do that since Descartes anyway, so I'm concluding there are no separate things; just the one big thing.
Yes, I think you're trying to say within that paragraph that every probability is a certainty in an infinite set. So in infinite causality, anything that can happen, will happen infinite times, so the occurrence is either: infinity or zero.There's also a mathematical error in supposing it matters: it would not matter if we had infinite "worlds" even in a multiverse. If there were infinite variables, as well as infinite phenomena (which, in an infinite universe there would have to be) then no one outcome becomes any more probable than any other. All events, in fact, become infinitely improbable, since an infinite number of "other ways things could have been" always exists in an infinite universe.
And again, we're back to the question, "Why is THIS universe the way it is...especially, life-producing?"
"No reason" and "it was never void of life".
No such thing as infinity.For mathematically, there are infinite reasons why it should not exist at all.
Infinity: does it exist?? A debate with James Franklin and N J Wildberger https://www.youtube.com/watch?v=WabHm1QWVCA
Bio:
I was educated at Adam Scott High School in Peterboro Ontario, Richmond Hill High School in Richmond Hill Ontario, University of Toronto (BSC 1979) and Yale University (PhD 1984). I taught at Stanford University (1984-1986) and the University of Toronto (1986-1989) before coming to UNSW (University of New South Wales), Sydney, in 1990. http://web.maths.unsw.edu.au/~norman/
Here is his essay http://web.maths.unsw.edu.au/~norman/pa ... Theory.pdf
Here is a blog post about infinity http://theorangeduck.com/page/infinity-doesnt-exist
Another https://plus.maths.org/content/does-infinity-exist
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Serendipper
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Re: A strange spiritual consequence of the multiverse theory
Yeah that could be. I was just going along with the starting-point analogy.
They say we're in the Kali Yuga now.Time in Buddhist cosmology is measured in kalpas. Originally, a kalpa was considered to be 4,320,000 years. Buddhist scholars expanded it with a metaphor: rub a one-mile cube of rock once every hundred years with a piece of silk, until the rock is worn away -- and a kalpa still hasn’t passed! During a kalpa, the world comes into being, exists, is destroyed, and a period of emptiness ensues. Then it all starts again.
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Serendipper
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Re: A strange spiritual consequence of the multiverse theory
When initial conditions were right, it sproutedGreta wrote: ↑Tue Apr 10, 2018 8:13 amOr, as per chaos theory, it grew from initial conditionsSerendipper wrote: ↑Tue Apr 10, 2018 4:58 amYes exactly. We are the fruit on the tree of the universe which, evidently, grew from a seed.![]()
- Immanuel Can
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Re: A strange spiritual consequence of the multiverse theory
If it's a culture, you can be born within it. If it's a belief system, you can no more be born with it than you can be born married. And the fact that you could change your beliefs is a clear case showing that's true.Serendipper wrote: ↑Wed Apr 11, 2018 2:50 am People can't be said to choose the religion they're born into; I know I didn't have a choice for many years until I could somewhat shake off my bias and feel I could weigh things objectively in order to actually say I've indeed made a choice.
If one doesn't really believe something, and believe it by choice, then one's just nominal in one's beliefs -- one then doesn't actually know what one really believes at all.
We all have things we need to work through. That's normal.Even 1 year ago I was not in a position of choice due to my ingrained bias and, for all I know, I may have further manacles yet to dismantle.
[/quote]Here is the paragraph:https://en.wikipedia.org/wiki/Redshift Just read the first paragraph, and it's there.How does the light calculation factor into determining that the universe had an origin?
In physics, redshift happens when light or other electromagnetic radiation from an object is increased in wavelength, or shifted to the red end of the spectrum. In general, whether or not the radiation is within the visible spectrum, "redder" means an increase in wavelength – equivalent to a lower frequency and a lower photon energy, in accordance with, respectively, the wave and quantum theories of light.
And no it's not there. Not in the 2nd or 3rd ether.
I'm not sure what part of that you're not understanding, but I'm happy to expand. What Hubble et al. observed was that the red shift effect showed stars and distant galaxies moving away from the epicentre of the universe. The wavelength revealed that these things were not stationary at all, but were observably moving outward. The universe was expanding linearly, in other words.
The implication of this was quite staggering, and quite clear: the universe itself was not eternal, but had an origin point in time and space, from which it was expanding at a measurable rate.
And it won't be a problem -- if you're right about there being no origin to the universe, and hence no necessity of a Supreme Being to create it.It's not a problem to me.It's that tacit premise that is the problem.
Then your life will end, as will mine, and eternal darkness will follow for both of us. You will be proved right; but neither you nor I will ever know it.
However, if you're not right...
- Immanuel Can
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Re: A strange spiritual consequence of the multiverse theory
Actually, my response does something even better. It shows that a) we know that at one time there was no life in the universe: just basic elements floating in the vacuum of space (which must have also come from somewhere, but let's let that slide for a moment). So we know for a certainty that there was none at all of what we call "life." Equally certain is that we have an abundance of life now. So there must be a line in there somewhere, even if you want to argue we don't know where precisely to fix it. You can argue about the exact position: but about the existence of SOME line, there's no rational way to argue.Serendipper wrote: ↑Wed Apr 11, 2018 3:20 am I've asked about 3-4 times now for you to draw the line between life and nonlife: animals, plants, bacteria, viruses, prions, proteins, amino acids, organic molecules, molecules, atoms, quarks, energy fields. <---- draw a line in there or tell me ________ and _________ is where the line should go. And since you are the one drawing lines, the burden of proof is on you that there should indeed be a line there.
So here's the only question that matters: not "where is the line," but "how could there be any such 'line' at all" -- which we know there must have been.
So you've been fully answered. Now the problem is this: how do you account for life suddenly appearing from non-living materials?
You think that basic elements are "living" entities? Unless you do, you ought to know that for sure.I don't know that.So what we DO know for sure is this: at one time, the cosmos had no life in it. Now, for certain, it does.
Au contraire: your theory requires us to believe that life just appears magically. Chemicals turn into immensely complex living entities with finely balanced systems, and do it all by themselves. That's what I call a huge assumption.That's only a question for you within your theory. Mine has less assumptions and less problems to solve.
No: I'm pointing out the opposite. If you have infinite events, but only a finite set of possible combinations, you might make such an argument. But in an infinite universe, you have not only infinite recursions, but also an infinite set of ways these things can be recombined.Yes, I think you're trying to say within that paragraph that every probability is a certainty in an infinite set.
Think of it this way: if you roll a six-sided die ten times, you can increase your odds of rolling a 6 over your chances of rolling a 6 once. But if your die had an infinite number of sides, then mathematically, no number on it could ever be expected to recur, no matter if you rolled it for a billion years.
If the Red Shift is correct, and every reputable cosmologist today accepts it as fact, then it indicates that this universe once didn't exist at all...let alone contain any life.And again, we're back to the question, "Why is THIS universe the way it is...especially, life-producing?"
"No reason" and "it was never void of life".
Actually, I would agree with that, if by "infinity" you mean "an actual infinity," as opposed to a merely mathematical construct, like pi. I would also point to "Hilbert's Hotel" as a good mathematical-philosophical illustration of this fact.No such thing as infinity.
However, to say so certainly strikes a decisive blow against the idea of an infinite number of universes existing.
Re: A strange spiritual consequence of the multiverse theory
"Life just appears magically" is a misrepresentation of S's, views. Like me, he sees the entire edifice as alive. In context, biological emergence is merely one wondrous emergence out of many - no magic needed. All that's needed for emergence are laws of physics that limit possibilities. Thus, when thresholds are passed, emergences can happen, and have happened.Immanuel Can wrote: ↑Wed Apr 11, 2018 4:05 amAu contraire: your theory requires us to believe that life just appears magically. Chemicals turn into immensely complex living entities with finely balanced systems, and do it all by themselves. That's what I call a huge assumption.Serendipper wrote: ↑Wed Apr 11, 2018 3:20 amThat's only a question for you within your theory. Mine has less assumptions and less problems to solve.
In fact we are not only emergences ourselves, new things have emerged from us that are not us - corporations and intelligent technology - and when they increasingly meld, it will be a game changer. These largely automated corporations won't be magical either, just that as the parts integrate the entity becomes ever more capable of sustaining itself.
This is where natural selection comes in - it's the game of persistence. That which can persist, does so, and that's what we see today, and that's why today's reality is as it is. Meanwhile, that which cannot persist is what has been and gone. We exist at the end of a long line of survivors.