Harbal wrote: ↑Sun Sep 17, 2017 6:18 pm
Immanuel Can wrote: ↑Sun Sep 17, 2017 6:09 pm
The consequence is that to apply terms like "meaning" and "purpose" to an essentially accidental existence becomes absurd.
Why is inventing your own purpose absurd yet being given one by a "higher power" not absurd?
Okay: before I respond to your response, perhaps we need to clear up a possible misunderstanding that could ensue. We use the word "purpose" two ways: one, the actual function or intention of a thing, and the other, merely the wish or desire of an agent. The first is primarily a noun, and the second is primarily a verb. But they're not quite the same concept. The second is a thing human beings happen do; but the first is a real thing that (if it exists) would exist even if human beings failed to know it. In other words, the first is
objective, and the second is merely
subjective.
So a person can decide what she will "purpose" (sense 2) to do in her life, without that implying that there is any ultimate "purpose" (sense 1) in her life, or that she has a destiny to which she must be "authentic," or a "meaning". Plenty of people make up things they want (or "purpose," sense 2) to do, or even imagine they have an ultimate "purpose" (sense 1): but the one thing they cannot have, if they are only here by cosmic accident, is a genuine type 1 purpose. Because, they don't actually exist
for any reason, by definition of what an "accident" means.
So whatever they imagine, it's just a delusion. The deep truth is that there
is no purpose, and their imaginary "purpose" is just a lullaby they're singing to themselves while they progress toward extinction.
Camus talks about the situation of such a self-deluded, purpose-imagining person as "intellectual suicide." They tell themselves they have purpose, because they're not courageous enough to be what he calls "the absurd hero," and to face up to the ultimate meaninglessness and purposeless of existence, he says.
And if there is no Creator, then Camus is right. Inventing a "purpose" or "meaning," is inauthentic, dishonest, and self-deluding, in that case, and will only form an illusionary barrier between the "condemned to be free" (Sartre) agent and the true reality he or she inhabits, limiting his or her ability to choose freely. It would be the opiate of the Atheist.