Londoner wrote: ↑Fri Sep 15, 2017 7:17 pm
uwot wrote: ↑Fri Sep 15, 2017 5:08 pm
If the bible is not about physics, why give any?
I think it is because the Bible is (mostly) in the form of a history and so it starts at the beginning.
Ok. So remind me; why two stories?
Londoner wrote: ↑Fri Sep 15, 2017 7:17 pmThe 'imagine' in my post referred to the 'everybody'. I know there are lots of creation myths involving gods, what I am guessing is that everybody had one, which of course I cannot know for sure.
Diagoras of Melos is usually cited as the first atheist, I imagine there were earlier examples, and that Diagoras was not unique in his own time, but I cannot know for sure.
Londoner wrote: ↑Fri Sep 15, 2017 7:17 pmI am aware of the myths you mention, and also that the two in Genesis are not original. I take that as a further indication that they are not crucial to the Bible...
The thing about the bible is that the interpretation says more about the interpreter, than it does about the text. The people who interpret it most favourably, are the ones who wish that it were true.
Londoner wrote: ↑Fri Sep 15, 2017 7:17 pm...the Bible has simply re-told some existing stories but with a different gloss to reflect the distinctive take of their own religion, for example that there is only one god.
Well, that's your interpretation. Tho Old Testament does not say that there is only one god, it just insists that the Israelites only worship Yahweh.
Londoner wrote: ↑Fri Sep 15, 2017 7:17 pmWell, the difference between science and mythology is that mythology has to make sense.
I think mythology is an attempt to make sense of the parts science cannot reach. Science can give an impersonal account of the universe, mythology is about trying to make personal sense of it.
Right. That was noted by Xenophanes:
The Ethiops say that their gods are flat-nosed and black,
While the Thracians say that theirs have blue eyes and red hair.
Yet if cattle or horses or lions had hands and could draw,
And could sculpt like men, then the horses would draw their gods
Like horses, and cattle like cattle; and each they would shape
Bodies of gods in the likeness, each kind, of their own.
It was true then and it is true now. Right wing nuts say that their gods are racist psychopaths, while sandal wearers insist god is fluffy and gentle. Everybody who does so, creates a god in their own, personal image. It is the ultimate in narcissism.
Londoner wrote: ↑Fri Sep 15, 2017 7:17 pmI think the account of the Garden of Eden part of the Bible is a pretty subtle picture of the human condition; that having tasted of knowledge humans are not like the animals in that they are no longer comfortable in their own skins.
Again, that is your interpretation. Most churches interpret it as the source of original sin, the only escape from which just happens to be whatever that particular church says. The fact that there are so many denominations, is evidence that even the experts can't agree.
Londoner wrote: ↑Fri Sep 15, 2017 7:17 pmAnd also of the problem for God, in that he has created something that he wants to worship him, but do so by free will, which means that he may not do what God wants. (The same paradox you see in Sartre plays.)
You can see where the religious get their narcissism from.
Londoner wrote: ↑Fri Sep 15, 2017 7:17 pmAlthough these ancient people didn't know much physics, I think they were as capable of philosophy and subtle story telling as we are - perhaps more.
It doesn't follow from the range of interpretations that a story is subtle; rather, in my view, it demonstrates the vanity and eccentricity of the readers.