Yes, well religion has caused a lot of good to happen.The evil caused by organised religion far outweighs the good. Humanism is as able as organised religion to provide a framework of ethics which is indistinguishable from the best of religious ethics.Immanuel can wrote:Oh, man...is that ever empirically untrue!Belinda wrote:Immanuel Can, your faith in a Supreme Being Who intervenes in nature is not a lot of use for making this world a better place.![]()
...an interventionist God.
Yes, that would be one supposed intervention. I meant more like intervening in history so that some human event would have been otherwise if God had not intervened. I unbelieve all such supposed interventions as well as the thunder one that you suggested.I don't know what you mean by "interventionist." It's certainly not the adjective I would have chosen. I think you're imagining my position...but getting it wrong somehow. Maybe you can explain.
Is it your supposition that I believe things like that if it thunders, then that's God rumbling?Or do you have a more sophisticated meaning behind "interventionist"?
If you believe that God will step in and sort out this wicked world you are relinquishing part of your responsibility as an adult and able human. Saint Teresa (of Avila if I remember ) *(see footnote) described how we are the hands of God ' implying that God needs us to get things done.We all ought to. But what's that to the point? You have no knowledge of how "seriously" I take anything.This world is in bad trouble and you ought to take god more seriously than you do.
An interventionist person is one who intervenes. An interventionist theory is to do with someone or something intervening. Please see my reply to your "if it thunders, then that's God rumbling?"Again, I don't know what you mean by "interventionist," but this statement is weak stuff by any account. I don't know any Theists who behave in the way you seem to think they do. Some may exist, I suppose; but I've never seen them, and I'm certainly not them.If you persist in believing in an interventionist god you will fail to act as a fully responsible adult.
I call it a magical idea that God can and does intervene in man's affairs. You seem to claim the He does intervene.What did I "make out"?God is not as magically powerful as you make out.
[/quote]If you think it's a god, and yet it needs your "support," then it certainly isn't the Supreme Being. Moreover, if God were totally immanent, then human beings wouldn't "need" any God at all. That really isn't adding up, Belinda.Humans need to discover and support the immanent god.
I do have problem with this. As you say , it's certainly not the Supreme Being. In order for my idea to add up to my satisfaction I think that I have to believe in at least two gods. I do of course stress that by "gods" I don't refer to literal Beings, but to aspirations and basic axiomatic beliefs about existence. The basic axiomatic belief I refer to is that undoubtedly something is happening and what is happening is not all in the mind.
However an entirely immanent god is much needed as what we may aspire towards.
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*Teresa of Avila wrote: “Christ has no body now but yours. No hands, no feet on earth but yours. Yours are the eyes through which he looks compassion on this world. Yours are the feet with which he walks to do good. Yours are the hands through which he blesses all the world. Yours are the hands, yours are the feet, yours are the eyes, you are his body. Christ has no body now on earth but yours.”