If God is so merciful, then why did Jesus have to be sacrificed?

Is there a God? If so, what is She like?

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Walker
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Re: If God is so merciful, then why did Jesus have to be sacrificed?

Post by Walker »

Greta wrote:
Walker wrote:
Greta wrote:In truth, most theists don't believe their fantastical claims. They just joined with some people they like and go along with the myths for the social stability and perks. Thus they play the game as expected.
Sounds made up.

Sounds like ... I am so large and wise because they are so small and shallow.
I guess it might sound that way to one who felt insecure. All I'm doing is observing people's strategies and interpretations.

On the other hand, I don't get to enjoy the social stability and perks that theists get. That's the problem with my position. Swings and roundabouts.
Since I don't feel insecure, that's your projection.
Such a projection is in fact a sign of insecurity.

Reading the thoughts of "most theists" as you call people, and as you are assuming to do, is also a projection.
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Greta
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Re: If God is so merciful, then why did Jesus have to be sacrificed?

Post by Greta »

Walker wrote:
Greta wrote:
Walker wrote:
Sounds made up.

Sounds like ... I am so large and wise because they are so small and shallow.
I guess it might sound that way to one who felt insecure. All I'm doing is observing people's strategies and interpretations.

On the other hand, I don't get to enjoy the social stability and perks that theists get. That's the problem with my position. Swings and roundabouts.
Since I don't feel insecure, that's your projection.
Such a projection is in fact a sign of insecurity.

Reading the thoughts of "most theists" as you call people, and as you are assuming to do, is also a projection.
Okay. Noted. Thanks.
Walker
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Re: If God is so merciful, then why did Jesus have to be sacrificed?

Post by Walker »

Greta wrote:Okay. Noted. Thanks.
You're most welcome. If you're trying to appeal to intelligence don't let it happen again.

The question is, is “Be the change you want to see,” a prescription for behavior or a statement of inevitability?
Belinda
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Re: If God is so merciful, then why did Jesus have to be sacrificed?

Post by Belinda »

Moderator, and others here would you please note that Immanuel Can's "I fully concede Belinda's right to believe in Social Darwinism." is a lie.

Immanuel Can , habitual cantankerousness causes you to disagree with whatever disagreement you can drum up. This behaviour in discussions can be good, but when it results in plain lies about a person it's not so good. I would like you to publically withdraw what you wrote , and make an adequate apology.
Belinda
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Re: If God is so merciful, then why did Jesus have to be sacrificed?

Post by Belinda »

thedoc wrote:
Belinda wrote: Immanuel Can, evil does help to generate evolution by natural selection. Creatures have to struggle to survive in an unfriendly environment and this struggle for survival helps to ensure that only the stronger individuals breed.
The only problem with this is that good and evil do not apply to nature, only to human activities and then only under certain definitions. So Evil doesn't apply to evolution in nature but it could apply to human evolution but I would think that you would need to be very careful about that.
I agree that humans are generally no longer bound to natural selection, but to artificial selection by means of cultural practices. For instance it's a cultural practice to keep people alive who would not naturally survive to the age at which they can produce offspring. The ethics that bind most civilised societies to such cultural practices also tend to be founded upon the rights of the individual not to endure too much pain and suffering, to be intelligent, and within the law to be ruthless as to acquiring and retaining personal power.

Nevertheless evil includes not only moral evil but also so-called 'natural evils' like earthquakes and tsunamis or plagues of bacteria.Those natural evils do still affect humans despite our best efforts to exclude them.
uwot
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Re: If God is so merciful, then why did Jesus have to be sacrificed?

Post by uwot »

Belinda wrote:Immanuel Can... I would like you to publically withdraw what you wrote , and make an adequate apology.
Good luck with that, Belinda. Mr Can's argument is based on his own naive misconceptions. For instance: that all atheists insist that god doesn't exist or that relativists insist that there is nothing which is actually true about the world. Neither of which is the case, but Mr Can refuses to accept that he doesn't know what he's talking about, because his entire argument would disappear in a puff of logic.
He has called anyone who fails to agree with him irrational. When that didn't work he accused us of bad faith. Recently, he implied that we believe things we know to be lies. Eventually he gives up on people who still disagree with him and simply ignores them. If he can't 'save' you, he isn't interested in you. He will insult you until you agree with him, or he will condemn you to his version of hell. Nice guy.
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Immanuel Can
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Re: If God is so merciful, then why did Jesus have to be sacrificed?

Post by Immanuel Can »

Greta wrote:Why does Immanuel consider other people's observations to be their wishes?
So...you think ad hominem psychological declaratives derived by cyber-post are likely to prove more informative than disciplining one's thoughts to the reasons associated with particular, identifiable philosophical positions and propositions?

Well, I wouldn't think so. But you can please yourself, of course. It won't bother me a bit.
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Immanuel Can
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Re: If God is so merciful, then why did Jesus have to be sacrificed?

Post by Immanuel Can »

Walker wrote:
Greta wrote:
Walker wrote:
Sounds made up.

Sounds like ... I am so large and wise because they are so small and shallow.
I guess it might sound that way to one who felt insecure. All I'm doing is observing people's strategies and interpretations.

On the other hand, I don't get to enjoy the social stability and perks that theists get. That's the problem with my position. Swings and roundabouts.
Since I don't feel insecure, that's your projection.
Such a projection is in fact a sign of insecurity.

Reading the thoughts of "most theists" as you call people, and as you are assuming to do, is also a projection.
I thought of this myself, Walker, but hesitated to say it. I thought Greta would resent the implication that she was "projecting," but it does seem rather likely.

Perhaps she (if indeed she is a she -- one never knows these days) is sensitive to the disingenuous nature of her own arguing, and so is going looking for some disingenuous motive in others. I can't say. However, she seems to think she can detect such a motive in me, as well as in all Theists, and is unhesitant about declaring it. How she came up with this suspicion I can't tell...unless she drew it from her own motives.

So yeah, that starts to look like projection to me. If it's not, I'm open to hearing her explain it away, but it sure does look like that.
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Immanuel Can
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Re: If God is so merciful, then why did Jesus have to be sacrificed?

Post by Immanuel Can »

Belinda wrote:Moderator, and others here would you please note that Immanuel Can's "I fully concede Belinda's right to believe in Social Darwinism." is a lie.

Immanuel Can , habitual cantankerousness causes you to disagree with whatever disagreement you can drum up. This behaviour in discussions can be good, but when it results in plain lies about a person it's not so good. I would like you to publically withdraw what you wrote , and make an adequate apology.
Heavens, no. :lol: (Sorry: just have to have a laugh at the level of bluster here.)

I'm sincere. You can choose to believe in Social Darwinism, or Necromancy, or UFO's. I genuinely have no antipathy to you believing anything you wish. I'll still say you're wrong, of course. And that's what we do in philosophical debate. But disagreeing with your propositions does not entail denying you your choice of creed. It just points out the irrationality of that creed.

And what are you trying to do, if not to make the same case in regard to me? :shock: Why should I be offended? I'm not. Nor should you be.

In fact, I would parrot Voltaire, and say that I disagree with what you say, but would "go to the death" for your right to say it. Freedom of rational conscience is a high moral value, I would say.
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Immanuel Can
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Re: If God is so merciful, then why did Jesus have to be sacrificed?

Post by Immanuel Can »

Belinda wrote:I agree that humans are generally no longer bound to natural selection, but to artificial selection by means of cultural practices.
Wait a minute...didn't you say that human evolution depended on natural selection? If it's the right explanation, produced all the advances that human beings have so far, then don't you feel morally obliged to "dance with the one that brung ya"? :D

By all accounts, then, you should be a hard-core Social Darwinist, and say "let the lions take the hindmost." You should be against rights for the weak, the vulnerable, the poor, the old, the sick, the injured, the minorities, those "out of the herd," and so on...after all, they're all in some sense less "fit," right? And don't you want the race to progress anymore? How dare you contravene the sacred truth of Evolutionism! :lol:
uwot
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Re: If God is so merciful, then why did Jesus have to be sacrificed?

Post by uwot »

uwot wrote:
Belinda wrote:Immanuel Can... I would like you to publically withdraw what you wrote , and make an adequate apology.
Good luck with that, Belinda. Mr Can's argument is based on his own naive misconceptions. For instance: that all atheists insist that god doesn't exist or that relativists insist that there is nothing which is actually true about the world. Neither of which is the case, but Mr Can refuses to accept that he doesn't know what he's talking about, because his entire argument would disappear in a puff of logic.
He has called anyone who fails to agree with him irrational. When that didn't work he accused us of bad faith. Recently, he implied that we believe things we know to be lies. Eventually he gives up on people who still disagree with him and simply ignores them. If he can't 'save' you, he isn't interested in you. He will insult you until you agree with him, or he will condemn you to his version of hell. Nice guy.
Told you so.
Belinda
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Re: If God is so merciful, then why did Jesus have to be sacrificed?

Post by Belinda »

Greta wrote:
Belinda wrote:Greta wrote:
The question I was wondering about earlier is whether there is any the significance for us in reality being "one big absolute thing". IC focused on prosaic misapplied examples of everyday "absolutes". It is a question I wonder about because that "one big absolute thing" seems more remote from us than any of its internal relative aspects, in which case I wonder what the fuss is about.
The view from eternity may be deceptive, but then so may be the view from this relative world. As a practical proposition I'd keep the view from eternity to oscillate with the view from the relative world. I infer that one point made by Dubious by his posting "Starry Night" is that some art is a lot more wholesome than many churches and their carryings -on.
Belinda. I'm not understanding your point. Can you help please? Ta.
Do you mean my point about eternity, or about how "Starry Night" is a good picture of eternity?

Anyway, I'll address the first question. For myself, I cannot understand what 'eternity' means apart from that it is different from this relative world we inhabit. I first thought about something called eternity when I heard of 'the eternal now' and was asked to comment. The approach was via time, implicit in the word "now" , as something that might not be relative time. It was a difficult notion for me to get hold of!

Then there is eternal space which is not the same as relative here or there, or long or short etc etc. This is even less thinkable, and gets added to eternal now because dimensions don't apply to the eternal .

Eternal truths are easier for me to understand. Some people say mathematical truths are eternally true, I suppose, but I don't think so. I think they are manipulation of abstract symbols. Greta, you and I have agreed that abstract ideas are rooted in real experiences. For this reason if for no other reason I can understand eternity mostly by way of pictures especially that " Starry Night" picture. Perhaps I will see some other pictures like that. I hope so. Some people see eternity in some piece of music which seems to be so complete in every way that it cannot be related to any other music and seems like the form of music itself. Some people see eternity in ideas like Plato's, or religious adaptations of same.

As for God as eternal being, I cannot agree that a huge big PERSON fits the role. I conceive of eternal God as the workings of nature i.e. one big law which holds for any possible world, and for all worlds, so that it is timeless and placeless.

Naturally one has to stay alive in the relative world. Therefore if the view from eternity is to have any place in awareness it's probably better to oscillate the two views, relative and eternal, at appropriate intervals.
Walker
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Re: If God is so merciful, then why did Jesus have to be sacrificed?

Post by Walker »

Immanuel Can wrote:I thought of this myself, Walker, but hesitated to say it. I thought Greta would resent the implication that she was "projecting," but it does seem rather likely.

Perhaps she (if indeed she is a she -- one never knows these days) is sensitive to the disingenuous nature of her own arguing, and so is going looking for some disingenuous motive in others. I can't say. However, she seems to think she can detect such a motive in me, as well as in all Theists, and is unhesitant about declaring it. How she came up with this suspicion I can't tell...unless she drew it from her own motives.

So yeah, that starts to look like projection to me. If it's not, I'm open to hearing her explain it away, but it sure does look like that.
It just doesn’t seem right to define another’s mind based on what one knows of oneself. Seems to be some obsession with labeling people to fit within some hierarchy of delusional affliction, a condition from which atheists are not immune.

If “be the change you want to see in the world” is actually a statement of inevitability, in addition to being a hit or miss prescription for effort dependent on vagaries such as perhaps the weather, then what “you” (or anyone) does and says will create the world you (or anyone) really wants to see.

For instance, an appeal to authority is a movement to create a world of authority, and maybe the petitioner didn’t even know that’s the desired world. This is understandable, since authority represents an absolute, and when the moorings start to fall away folks naturally seek solid ground.

Also for instance, an appeal to reason is a movement to create that world of reason. Same goes for appeals to humor, to lightness, to intelligence. These are movements from stillness to create those worlds.

If the topic is fantastical, no need to look further than the BB. Lots of unexplained assumptions there, unless scientists are merely describing a metaphor for perception awakening to consciousness of differentiation.

Of all the appeals, appeal to intelligence seems to best suit philosophy, and the efforts are appreciated.
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Immanuel Can
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Re: If God is so merciful, then why did Jesus have to be sacrificed?

Post by Immanuel Can »

Walker wrote: It just doesn’t seem right to define another’s mind based on what one knows of oneself.
Very true.

Hard to resist, sometimes, though. We tend to assume that people have the same motives we do, or that the people we already know must have the same motives as new people we meet. But it is not always so, and you are right to caution us against such assumptions.
Seems to be some obsession with labeling people to fit within some hierarchy of delusional affliction, a condition from which atheists are not immune.
No indeed. As a Theist, when I come into a forum like this, I immediately find myself labeled as an unthinking conformist to some dogma imposed on me by my upbringing, by authoritarian clergy or by a simple lack of personal reflection, perhaps -- all conjectural and judgmental, but not accurate. Of course, none of the labelers know me from a son of Adam...but they have already the strongest views about my possible motives for belief in God, and they advance them without a hint of self-awareness, all the while enjoining me to have more self-awareness.

Not that I mind. I quite expect it, in fact, and chose my pseudonym very deliberately, in order to put the red flag before the metaphorical bulls. :D So the presumption is nothing but what I expected -- nothing I did not, in fact, invite by declaring myself a Theist so openly in a place wherein many Atheists roam.
For instance, an appeal to authority is a movement to create a world of authority..., an appeal to reason is a movement to create that world of reason. Same goes for appeals to humor, to lightness, to intelligence. These are movements from stillness to create those worlds.
That's an interesting way to put it. I'll have to keep thinking about that. But there is definitely a link between what one appeals to by way of argument and how one perceives the world to be constructed. You seem to say more, however; that there is also a link between how one appeals and how one hopes or imagines oneself able to reconstruct the world.

I detect this especially in the Social Justice crowd. They seem to believe that if they scream "injustice," "marginalization," "oppressor," "tyranny" and "rebel" enough, that the world will reorganize itself to conform to their screeches. And as it becomes apparent that their please are going unheard, and reality is not responding by conforming to their wishes, their voices become even more shrill and their actions more violent.

Witness the riots at Berkeley. What were they but the petulant efforts of Social Justice Warriors to make the world come around to their view, by behaving in the most absurdly violent, stupid, and unjust ways they could manage? The black-shirts have become the new "brown-shirts," but cannot see themselves as such, because they're so sure they're "right" about everything that they can't imagine they could be acting like little Nazis, even though the parallels are staggeringly obvious to any impartial observer.

They really seem to think they will bend reality itself by the sheer force of their appeals. And their appeals to shut down free speech tell you everything you need to know about the world they foresee as ideal.

Interesting.
thedoc
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Re: If God is so merciful, then why did Jesus have to be sacrificed?

Post by thedoc »

Immanuel Can wrote: No indeed. As a Theist, when I come into a forum like this, I immediately find myself labeled as an unthinking conformist to some dogma imposed on me by my upbringing, by authoritarian clergy or by a simple lack of personal reflection, perhaps -- all conjectural and judgmental, but not accurate. Of course, none of the labelers know me from a son of Adam...but they have already the strongest views about my possible motives for belief in God, and they advance them without a hint of self-awareness, all the while enjoining me to have more self-awareness.

Not that I mind. I quite expect it, in fact, and chose my pseudonym very deliberately, in order to put the red flag before the metaphorical bulls. :D So the presumption is nothing but what I expected -- nothing I did not, in fact, invite by declaring myself a Theist so openly in a place wherein many Atheists roam.
Been there, done that, it's unfortunate that there are so many people like this in the world. When I started teaching it was in a mixed school and I was immediately labeled as a bigot by some of the students, before I had said of done anything. Feminists will often label me as a chauvinist because I'm a male, before I've said or done anything. There are too many people in this world who will take one look at your outside and label you and not make any effort to correct that misapprehension. I was in the hospital for a procedure that is normally a follow up to a surgery, but I was having it for diagnostic reasons. On admission the nurses started asking me how long it had been since my surgery, and I had to explain the reason for me having the procedure. The point with this thread is that as a theist I am automatically credited with believing certain things, whether I do or not, and it is very difficult to change those ideas.
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