I understand their claims perfectly as I made those claims myself being a former Christian. Now I'm an atheist because I came to realize that these claims and the definitions are inconsistent. It is inconsistent to say the supernatural and natural are mutually exclusive and then also make claims about how a supernatural entity made the natural world. If God doesn't need a maker, then why does the universe need one?BishBoshMcCosh wrote:'Natural' and 'Supernatural' are mutually exclusive, by definition. Some phenomena claimed as supernatural could be explained as being Natural, sure, but not god.Trajk Logik wrote: Impossible. The claims of those who actually believe in a supernatural realm also make claims about how the natural and supernatural realm are related and how one can effect the other. God (the supernatural) made the natural world. Cause and effect exist between them.
All conclusions from every domain of investigation must be integrated into a consistent whole. If you don't do this you can never arrive at an objective truth
This statement suggests that you don't understand the nature of god as believed by Christians/Muslims etc. He is not of the Natural world. It's a fundamental part of their belief system. Therefore, science can never prove nor disprove anything about god.Trajk Logik wrote: The fact is that God, if it exists, must be part of nature. Its actions are one of cause and effect. It possesses a goal and then acts on it. It's actions can have a direct effect on the natural world. So either everything is natural, or everything is supernatural. This dichotomy of natural vs. supernatural is a reflection of the nonsense of dualism.
Science, Ockham’s Razor & God
- Trajk Logik
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Re: Science, Ockham’s Razor & God
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BishBoshMcCosh
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Re: Science, Ockham’s Razor & God
You really need to read the Ontological argument. Also, I'm not sure how you're using the word 'imagination' From the context I'd guess you mean 'not real' but that's not what the word means:Hobbes' Choice wrote:And of course if it is not part of nature, it is part of the imagination.BishBoshMcCosh wrote:
'Natural' and 'Supernatural' are mutually exclusive, by definition. Some phenomena claimed as supernatural could be explained as being Natural, sure, but not god.
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Imagination - "action of forming new ideas, or images or concepts of external objects not present to the senses"
Just because something isn't present to the senses doesn't mean that it doesn't exist.
- Hobbes' Choice
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Re: Science, Ockham’s Razor & God
You really need to learn how to be less arrogant, and patronising.BishBoshMcCosh wrote:You really need to read the Ontological argument. .Hobbes' Choice wrote:And of course if it is not part of nature, it is part of the imagination.BishBoshMcCosh wrote:
'Natural' and 'Supernatural' are mutually exclusive, by definition. Some phenomena claimed as supernatural could be explained as being Natural, sure, but not god.
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If you think patronising is a good argumentative technique: I've seen the Ontological Argument, the Teleological argument, and plenty more crackpot ideas, when you were still sucking your mum's tit, boy!!
The ontological argument does not refute, nor does it even begin to address my comment.
I dod not claim ideas do not exist, far from it, I claimed them to be art of the imagination. That would be the metaphysical constructions all present in the realm of ideas, but not material reality beyond their cerebral structures which enable the anticipated interpretation by the mind.
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BishBoshMcCosh
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Re: Science, Ockham’s Razor & God
Well that's the thing with god, all bets are off. In his sole and unique case, yes it's perfectly possible that a supernatural being created the natural world, because..... god.Trajk Logik wrote: I understand their claims perfectly as I made those claims myself being a former Christian. Now I'm an atheist because I came to realize that these claims and the definitions are inconsistent. It is inconsistent to say the supernatural and natural are mutually exclusive and then also make claims about how a supernatural entity made the natural world. If God doesn't need a maker, then why does the universe need one?
Inconsistency is explained away by what I call the 'unknowable nature of god defence, with a little bit of 'mysterious ways' thrown in. We can't win this one.
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BishBoshMcCosh
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Re: Science, Ockham’s Razor & God
Those 'crackpot ideas' have stood for many hundreds of years without effective counters.Hobbes' Choice wrote: I've seen the Ontological Argument, the Teleological argument, and plenty more crackpot ideas
You've consistently mentioned 'imagination' as if it discounts and logically explains away ideas of god, but it doesn't. Not only that, but there exists the Ontological argument which 'proves' the existence of god precisely because of what we can imagine.Hobbes' Choice wrote:The ontological argument does not refute, nor does it even begin to address my comment.
Your 'imagination' criticism doesn't seem to be doing the work that you think it is.
This doesn't prove that god doesn't exist and it sounds like something Deepak Chopra would say :pHobbes' Choice wrote: I dod not claim ideas do not exist, far from it, I claimed them to be art of the imagination. That would be the metaphysical constructions all present in the realm of ideas, but not material reality beyond their cerebral structures which enable the anticipated interpretation by the mind.
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surreptitious57
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Re: Science, Ockham’s Razor & God
They do for those that are making the claim but if it cannot be tested to determine its actual validity then it is non scientificTrajk Logik wrote:
The claims of those who actually believe in a supernatural realm also make claims about how the natural and supernatural realm are
related and how one can effect the other. God (the supernatural) made the natural world. Cause and effect exist between them
Since science only investigates natural phenomena and so anything beyond that like the supernatural cannot be investigated
And those that believe in the supernatural do so from a position of faith for which precisely no evidence or proof is required
- Trajk Logik
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Re: Science, Ockham’s Razor & God
You can say that for anything, including flying, purple-polka-dotted people eaters. Anything that exists only in the mind and not out in the natural world, has an equal chance of existing. I could say that the purple-polka-dotted people eater is Meganatural, as opposed to Supernatural in order to evade any scientific investigations about it, yet still claim that it exists and made the universe, and it has just as much validity as the existence of some supernatural entity.BishBoshMcCosh wrote:Hobbes' Choice wrote: Just because something isn't present to the senses doesn't mean that it doesn't exist.
- Trajk Logik
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Re: Science, Ockham’s Razor & God
Exactly! It's unknowable! If it's unknowable, then how can anyone make any claims about it in the first place, like that it's supernatural? What does supernatural mean anyway?BishBoshMcCosh wrote:Well that's the thing with god, all bets are off. In his sole and unique case, yes it's perfectly possible that a supernatural being created the natural world, because..... god.Trajk Logik wrote: I understand their claims perfectly as I made those claims myself being a former Christian. Now I'm an atheist because I came to realize that these claims and the definitions are inconsistent. It is inconsistent to say the supernatural and natural are mutually exclusive and then also make claims about how a supernatural entity made the natural world. If God doesn't need a maker, then why does the universe need one?
Inconsistency is explained away by what I call the 'unknowable nature of god defence, with a little bit of 'mysterious ways' thrown in. We can't win this one.
- Trajk Logik
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Re: Science, Ockham’s Razor & God
Which is just the Christian tactic to evade scientific and logical inquiry.surreptitious57 wrote:They do for those that are making the claim but if it cannot be tested to determine its actual validity then it is non scientificTrajk Logik wrote:
The claims of those who actually believe in a supernatural realm also make claims about how the natural and supernatural realm are
related and how one can effect the other. God (the supernatural) made the natural world. Cause and effect exist between them
Since science only investigates natural phenomena and so anything beyond that like the supernatural cannot be investigated
And those that believe in the supernatural do so from a position of faith for which precisely no evidence or proof is required
The religious have no problem using reason and logic when it comes to solving problems in their lives and in determining the guilt or innocence of an individual, but throw all that logic and reason out the window when it comes to solving the problem of how humans came to exist.
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surreptitious57
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Re: Science, Ockham’s Razor & God
That which can not be investigated by the scientific methodTrajk Logik wrote:
What does supernatural mean anyway?
That which is non physical or has no physical cause or origin
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BishBoshMcCosh
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Re: Science, Ockham’s Razor & God
Now you're conflating 'science' and 'reason and logic' when they can be used completely independently of each other. The application of the scientific method requires logic and reason, but reason and logic does not require a scientific approach. Science is not another word for reason and logic, it's a very specific methodology for the acquisition of knowledge.Trajk Logik wrote: Which is just the Christian tactic to evade scientific and logical inquiry.
The religious have no problem using reason and logic when it comes to solving problems in their lives and in determining the guilt or innocence of an individual, but throw all that logic and reason out the window when it comes to solving the problem of how humans came to exist.
Science cannot be applied to the question of god's existence, it's that simple.
Because...... The Bible. I'm being serious.Trajk Logik wrote:BishBoshMcCosh wrote: Exactly! It's unknowable! If it's unknowable, then how can anyone make any claims about it in the first place, like that it's supernatural? What does supernatural mean anyway?
Not everything has an equal chance of existing. Some things are more likely than others. See the Cosmological argument from Contingency for why god is more likely than not.Trajk Logik wrote:You can say that for anything, including flying, purple-polka-dotted people eaters. Anything that exists only in the mind and not out in the natural world, has an equal chance of existing. I could say that the purple-polka-dotted people eater is Meganatural, as opposed to Supernatural in order to evade any scientific investigations about it, yet still claim that it exists and made the universe, and it has just as much validity as the existence of some supernatural entity.
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Re: Science, Ockham’s Razor & God
I don't give a rat's kidney for Chopra. And so what it does not prove a negative. Big deal.BishBoshMcCosh wrote:Those 'crackpot ideas' have stood for many hundreds of years without effective counters.Hobbes' Choice wrote: I've seen the Ontological Argument, the Teleological argument, and plenty more crackpot ideas
You've consistently mentioned 'imagination' as if it discounts and logically explains away ideas of god, but it doesn't. Not only that, but there exists the Ontological argument which 'proves' the existence of god precisely because of what we can imagine.Hobbes' Choice wrote:The ontological argument does not refute, nor does it even begin to address my comment.
Your 'imagination' criticism doesn't seem to be doing the work that you think it is.
This doesn't prove that god doesn't exist and it sounds like something Deepak Chopra would say :pHobbes' Choice wrote: I dod not claim ideas do not exist, far from it, I claimed them to be art of the imagination. That would be the metaphysical constructions all present in the realm of ideas, but not material reality beyond their cerebral structures which enable the anticipated interpretation by the mind.
You've not even begun to understand what I was saying.
Since you are mired in dead and never effective arguments by log dead delusionists, I doubt you are worth taking the time over to explain what was actually a completely uncontestable observation.
Your loss.
Last edited by Hobbes' Choice on Tue Aug 23, 2016 7:26 pm, edited 1 time in total.
- Hobbes' Choice
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Re: Science, Ockham’s Razor & God
No, you can say that for stuff not present to the senses, such as your wank mag under the dirty crusty socks under your bed. But since you have responded without addressing the context of the remark it's not necessary to respond seriously to your comment.Trajk Logik wrote:You can say that for anything, including flying, purple-polka-dotted people eaters. Anything that exists only in the mind and not out in the natural world, has an equal chance of existing. I could say that the purple-polka-dotted people eater is Meganatural, as opposed to Supernatural in order to evade any scientific investigations about it, yet still claim that it exists and made the universe, and it has just as much validity as the existence of some supernatural entity.BishBoshMcCosh wrote:Hobbes' Choice wrote: Just because something isn't present to the senses doesn't mean that it doesn't exist.
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Re: Science, Ockham’s Razor & God
I don't consider winning to amount to getting other people to agree with me. Winning amounts to being right.BishBoshMcCosh wrote:Well that's the thing with god, all bets are off. In his sole and unique case, yes it's perfectly possible that a supernatural being created the natural world, because..... god.Trajk Logik wrote: I understand their claims perfectly as I made those claims myself being a former Christian. Now I'm an atheist because I came to realize that these claims and the definitions are inconsistent. It is inconsistent to say the supernatural and natural are mutually exclusive and then also make claims about how a supernatural entity made the natural world. If God doesn't need a maker, then why does the universe need one?
Inconsistency is explained away by what I call the 'unknowable nature of god defence, with a little bit of 'mysterious ways' thrown in. We can't win this one.
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BishBoshMcCosh
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Re: Science, Ockham’s Razor & God
Me too, but since there's no way to overcome that argument, no one 'wins' in the 'mysterious ways' conversation. It's just a figure of speech.Terrapin Station wrote:I don't consider winning to amount to getting other people to agree with me. Winning amounts to being right.