Oh, I'm so glad you barfed on our conversation, ya cranky shit. First off, I am an absurdist, so what is you're fucking point in saying 'take heed'? Second, I am clearly alive, hence living life. So, not only are you wrong on both counts, you're aggravatingly, stupidly wrong. As usual.Hobbes' Choice wrote:The absurdity of life is the only really good way of living it without guilt; freely and openly. He was dead right. You ought to take heed.Dalek Prime wrote:That's my problem with Camus. Without meaning, existence is absurd. He knew that. But he then said celebrate it. Which is fine, since he was stuck here anyways. But then he created two new minds that would have to push the boulder up the hill, repeatedly, ala Sisyphus, with no point to it. It's fine to make the most out of what you have, but what's the point in making something else do it, when they never had to? (The Buddha did the exact same thing, btw. Hence my criticism of him as well as Camus. Two men who knew exactly how silly life is, and yet perpetuated the problem instead of resolving it.)sthitapragya wrote: I just looked up the meaning of Nihilism and found that for the most part I am a Nihilist. I do not believe life has any objective meaning or purpose. I also believe that morals are derived from interaction with society and there are no objective values. I also find that the synonym for nihilism is pessimism which I find puzzling. I am not a pessimist. I do believe that most people have common sense and that makes them capable of understanding what works in society and to behave that way. I also don't understand what the correlation is between life having no meaning or purpose and pessimism. What is the big deal if life has no meaning/ purpose? The fact is we are alive and have two choices. Either whine about it or enjoy it the best that we can. The reality will never change. I choose the latter. Also the fact that people who believe life has a meaning and purpose never seem to find it but still seem to be happy in their own way. Some believe life has a meaning and purpose and never find it. I believe life has no meaning and purpose and don't look for it. What is the difference?
Besides being an antinatalist, you don't seem to have the balls to actually live life.
"I don't think it is right to equate Islam with violence"
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Dalek Prime
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Re: "I don't think it is right to equate Islam with violence"
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sthitapragya
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Re: "I don't think it is right to equate Islam with violence"
Well, the Buddha realised that after he had kids, so there's that.Dalek Prime wrote:That's my problem with Camus. Without meaning, existence is absurd. He knew that. But he then said celebrate it. Which is fine, since he was stuck here anyways. But then he created two new minds that would have to push the boulder up the hill, repeatedly, ala Sisyphus, with no point to it. It's fine to make the most out of what you have, but what's the point in making something else do it, when they never had to? (The Buddha did the exact same thing, btw. Hence my criticism of him as well as Camus. Two men who knew exactly how silly life is, and yet perpetuated the problem instead of resolving it.)sthitapragya wrote:I just looked up the meaning of Nihilism and found that for the most part I am a Nihilist. I do not believe life has any objective meaning or purpose. I also believe that morals are derived from interaction with society and there are no objective values. I also find that the synonym for nihilism is pessimism which I find puzzling. I am not a pessimist. I do believe that most people have common sense and that makes them capable of understanding what works in society and to behave that way. I also don't understand what the correlation is between life having no meaning or purpose and pessimism. What is the big deal if life has no meaning/ purpose? The fact is we are alive and have two choices. Either whine about it or enjoy it the best that we can. The reality will never change. I choose the latter. Also the fact that people who believe life has a meaning and purpose never seem to find it but still seem to be happy in their own way. Some believe life has a meaning and purpose and never find it. I believe life has no meaning and purpose and don't look for it. What is the difference?Wyman wrote:
I don't think they keep records of that sort of thing. It would be difficult to take a poll.
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Dalek Prime
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Re: "I don't think it is right to equate Islam with violence"
Did he? I didn't know this. Is there a reference to this? Not that I don't believe you; more for my own edification. I'd really like to think he came to this realisation. Then I could stop criticising him for it.sthitapragya wrote:Well, the Buddha realised that after he had kids, so there's that.Dalek Prime wrote:That's my problem with Camus. Without meaning, existence is absurd. He knew that. But he then said celebrate it. Which is fine, since he was stuck here anyways. But then he created two new minds that would have to push the boulder up the hill, repeatedly, ala Sisyphus, with no point to it. It's fine to make the most out of what you have, but what's the point in making something else do it, when they never had to? (The Buddha did the exact same thing, btw. Hence my criticism of him as well as Camus. Two men who knew exactly how silly life is, and yet perpetuated the problem instead of resolving it.)sthitapragya wrote: I just looked up the meaning of Nihilism and found that for the most part I am a Nihilist. I do not believe life has any objective meaning or purpose. I also believe that morals are derived from interaction with society and there are no objective values. I also find that the synonym for nihilism is pessimism which I find puzzling. I am not a pessimist. I do believe that most people have common sense and that makes them capable of understanding what works in society and to behave that way. I also don't understand what the correlation is between life having no meaning or purpose and pessimism. What is the big deal if life has no meaning/ purpose? The fact is we are alive and have two choices. Either whine about it or enjoy it the best that we can. The reality will never change. I choose the latter. Also the fact that people who believe life has a meaning and purpose never seem to find it but still seem to be happy in their own way. Some believe life has a meaning and purpose and never find it. I believe life has no meaning and purpose and don't look for it. What is the difference?
I wonder if Camus would have done the same, had he not died in his forties?
Last edited by Dalek Prime on Thu Aug 18, 2016 4:34 pm, edited 1 time in total.
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sthitapragya
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Re: "I don't think it is right to equate Islam with violence"
I suppose you can find it everywhere. The story goes that he was a prince named Siddhartha and his father the king figured that he would never let him see what true suffering was so he kept him sheltered within the palace. After he got married and had kids, one day he walked out of the palace and saw the condition of the people and all the poverty and suffering and it shocked the hell out of him. So he had an existential crisis right there and then and left for the woods and the rest is history.Dalek Prime wrote:Did he? I didn't know this. Is there a reference to this? Not that I don't believe you; more for my own edification.sthitapragya wrote:Well, the Buddha realised that after he had kids, so there's that.Dalek Prime wrote: That's my problem with Camus. Without meaning, existence is absurd. He knew that. But he then said celebrate it. Which is fine, since he was stuck here anyways. But then he created two new minds that would have to push the boulder up the hill, repeatedly, ala Sisyphus, with no point to it. It's fine to make the most out of what you have, but what's the point in making something else do it, when they never had to? (The Buddha did the exact same thing, btw. Hence my criticism of him as well as Camus. Two men who knew exactly how silly life is, and yet perpetuated the problem instead of resolving it.)
Here's the first link I could find. http://buddhism.about.com/od/lifeoftheb ... halife.htm
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Dalek Prime
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Re: "I don't think it is right to equate Islam with violence"
Thanks. I know the basic story, but did he specifically rue creating another to suffer?sthitapragya wrote:I suppose you can find it everywhere. The story goes that he was a prince named Siddhartha and his father the king figured that he would never let him see what true suffering was so he kept him sheltered within the palace. After he got married and had kids, one day he walked out of the palace and saw the condition of the people and all the poverty and suffering and it shocked the hell out of him. So he had an existential crisis right there and then and left for the woods and the rest is history.Dalek Prime wrote:Did he? I didn't know this. Is there a reference to this? Not that I don't believe you; more for my own edification.sthitapragya wrote: Well, the Buddha realised that after he had kids, so there's that.
Here's the first link I could find. http://buddhism.about.com/od/lifeoftheb ... halife.htm
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sthitapragya
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Re: "I don't think it is right to equate Islam with violence"
Well, I am going out on a limb here, but I think to the Buddha it would be irrelevant. What was done was done. He would definitely not regret it.Dalek Prime wrote:Thanks. I know the basic story, but did he specifically rue creating another to suffer?sthitapragya wrote:I suppose you can find it everywhere. The story goes that he was a prince named Siddhartha and his father the king figured that he would never let him see what true suffering was so he kept him sheltered within the palace. After he got married and had kids, one day he walked out of the palace and saw the condition of the people and all the poverty and suffering and it shocked the hell out of him. So he had an existential crisis right there and then and left for the woods and the rest is history.Dalek Prime wrote: Did he? I didn't know this. Is there a reference to this? Not that I don't believe you; more for my own edification.
Here's the first link I could find. http://buddhism.about.com/od/lifeoftheb ... halife.htm
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Dalek Prime
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Re: "I don't think it is right to equate Islam with violence"
Irrelevant to him, perhaps, but not to his son, whom he condemned to suffering.sthitapragya wrote:Well, I am going out on a limb here, but I think to the Buddha it would be irrelevant. What was done was done. He would definitely not regret it.Dalek Prime wrote:Thanks. I know the basic story, but did he specifically rue creating another to suffer?sthitapragya wrote: I suppose you can find it everywhere. The story goes that he was a prince named Siddhartha and his father the king figured that he would never let him see what true suffering was so he kept him sheltered within the palace. After he got married and had kids, one day he walked out of the palace and saw the condition of the people and all the poverty and suffering and it shocked the hell out of him. So he had an existential crisis right there and then and left for the woods and the rest is history.
Here's the first link I could find. http://buddhism.about.com/od/lifeoftheb ... halife.htm
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sthitapragya
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Re: "I don't think it is right to equate Islam with violence"
Well, that is not really true because not many people see life as such a bad thing as you do. And his son did become his disciple.Dalek Prime wrote:Irrelevant to him, perhaps, but not to his son, whom he condemned to suffering.sthitapragya wrote:Well, I am going out on a limb here, but I think to the Buddha it would be irrelevant. What was done was done. He would definitely not regret it.Dalek Prime wrote: Thanks. I know the basic story, but did he specifically rue creating another to suffer?
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Dalek Prime
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Re: "I don't think it is right to equate Islam with violence"
Really? The Buddha based his whole philosophy on escaping the suffering of the world, his son agreeing with him (like he had a real choice, being raised and taught by him), and you're telling me that I'm being negative!? Come on! That's such a ridiculously unfair reply to me, in light of the Buddha's own beliefs.sthitapragya wrote:Well, that is not really true because not many people see life as such a bad thing as you do. And his son did become his disciple.Dalek Prime wrote:Irrelevant to him, perhaps, but not to his son, whom he condemned to suffering.sthitapragya wrote: Well, I am going out on a limb here, but I think to the Buddha it would be irrelevant. What was done was done. He would definitely not regret it.
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sthitapragya
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Re: "I don't think it is right to equate Islam with violence"
Do you know that like the buddhists even the Jains believe that life is suffering? But the irony is you will rarely find a sad buddhist or Jain. The point is that life is suffering, okay, but that is from the relative perspective of Nirvana. However, one can even be happy in this life of suffering while attempting to attain nirvana and end the cycle of birth and death. Happiness, to most eastern religions, is sort of a make do deal. But there is no confusion. Life might be suffering but being happy or sad is still a choice you can make.Dalek Prime wrote:Really? The Buddha based his whole philosophy on escaping the suffering of the world, his son agreeing with him (like he had a real choice, being raised and taught by him), and you're telling me that I'm being negative!? Come on! That's such a ridiculously unfair reply to me, in light of the Buddha's own beliefs.sthitapragya wrote:Well, that is not really true because not many people see life as such a bad thing as you do. And his son did become his disciple.Dalek Prime wrote: Irrelevant to him, perhaps, but not to his son, whom he condemned to suffering.
Somehow, I rarely find sad people in India. Even the poor and unhealthy seem pretty happy to me most of the time. Maybe it is because unlike in the western cultures, we are always surrounded by people. There is a lack of privacy but one is never alone. There is mostly always someone around. I tend to believe that the lonely lives westerners live amplifies the bad things in life. But I am just guessing here.
Specially when you are ill, you will be drowned in visitors and family members fussing over you. Somehow it makes things easier I think.
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Re: "I don't think it is right to equate Islam with violence"
You are not very happy though are you?? Camus had an interesting life. It's worth taking heed to those that did better than yourself, obviouslyDalek Prime wrote:Oh, I'm so glad you barfed on our conversation, ya cranky shit. First off, I am an absurdist, so what is you're fucking point in saying 'take heed'? Second, I am clearly alive, hence living life. So, not only are you wrong on both counts, you're aggravatingly, stupidly wrong. As usual.Hobbes' Choice wrote:
The absurdity of life is the only really good way of living it without guilt; freely and openly. He was dead right. You ought to take heed.
Besides being an antinatalist, you don't seem to have the balls to actually live life.
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Dalek Prime
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Re: "I don't think it is right to equate Islam with violence"
Was Camus deliriously happy? I know you're not, or you wouldn't be so cranky. What did Camus do that was so great besides write words? And is that so great? I can write as well. Oh look, I'm writing here. Big whoop.Hobbes' Choice wrote:You are not very happy though are you?? Camus had an interesting life. It's worth taking heed to those that did better than yourself, obviouslyDalek Prime wrote:Oh, I'm so glad you barfed on our conversation, ya cranky shit. First off, I am an absurdist, so what is you're fucking point in saying 'take heed'? Second, I am clearly alive, hence living life. So, not only are you wrong on both counts, you're aggravatingly, stupidly wrong. As usual.Hobbes' Choice wrote:
The absurdity of life is the only really good way of living it without guilt; freely and openly. He was dead right. You ought to take heed.
Besides being an antinatalist, you don't seem to have the balls to actually live life.
What comprises great anyways. I saw a bit from a documentary,The Man Who Saved the World last night, about the Russian officer who stalled on firing his warheads, as a glitch in the system called a incoming alert. He waited for visual confirmation, and there were no missiles coming in. He prevented the end of life on earth. And do you know what happened? His general reprimanded him for not keeping a log of events. And then his wife died. And then he called Kevin Costner and Al Pacino great men.
What a load of shit life is. But I'm happy, because this stupidity will end some day, and I won't have to put up with cranky shits like you.
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Re: "I don't think it is right to equate Islam with violence"
I'm not at all cranky. I regard this Forum as an outlet so i don't need to be.Dalek Prime wrote:Was Camus deliriously happy? I know you're not, or you wouldn't be so cranky. What did Camus do that was so great besides write words? And is that so great? I can write as well. Oh look, I'm writing here. Big whoop.Hobbes' Choice wrote:You are not very happy though are you?? Camus had an interesting life. It's worth taking heed to those that did better than yourself, obviouslyDalek Prime wrote: Oh, I'm so glad you barfed on our conversation, ya cranky shit. First off, I am an absurdist, so what is you're fucking point in saying 'take heed'? Second, I am clearly alive, hence living life. So, not only are you wrong on both counts, you're aggravatingly, stupidly wrong. As usual.
What comprises great anyways. I saw a bit from a documentary,The Man Who Saved the World last night, about the Russian officer who stalled on firing his warheads, as a glitch in the system called a incoming alert. He waited for visual confirmation, and there were no missiles coming in. He prevented the end of life on earth. And do you know what happened? His general reprimanded him for not keeping a log of events. And then his wife died. And then he called Kevin Costner and Al Pacino great men.
What a load of shit life is. But I'm happy, because this stupidity will end some day, and I won't have to put up with cranky shits like you.
As for the Russian - don't believe everything you see on Discovery Channel and less on History Channel.
[Edited by iMod]
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Re: "I don't think it is right to equate Islam with violence"
Only to you.Dalek Prime wrote:No, you just want to deflect the fact that you counsel suicide on the net.Hobbes' Choice wrote:It's just your logical conclusion since you life is so meaningless.Dalek Prime wrote: Counselling suicide again, schmuck? Save it for the teenagers on the net who have probably done it because of you, Killer.
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Dalek Prime
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Re: "I don't think it is right to equate Islam with violence"
Yes. You counseled me on more than one occasion to kill myself. Something is not right with you, Hobbes.Hobbes' Choice wrote:Only to you.Dalek Prime wrote:No, you just want to deflect the fact that you counsel suicide on the net.Hobbes' Choice wrote:
It's just your logical conclusion since you life is so meaningless.