thedoc wrote:Immanuel Can wrote:
I agree: it seems clear to me that most Muslims I meet do not know their own religion, let alone their own god. They don't read the Koran at all, and they are afraid they will be "unsubmissive" if they question it; instead, they seem to just believe their "authorities." And it's true that some people from all religions and ideologies do that. You can't imagine how many Atheists I've met who've read nothing at all, or just bits of Dawkins or Hitchens, and think they know something.
That's all silly, of course. But that's not the way it has to be. A person can be knowledgeable about his beliefs if he (or she) wants to be. It just takes effort.
I have always been skeptical of the accuracy of the opinions of someone who is writing about a religion when they are outside that religion. Often the writer will create a Straw-man of that religion and then destroy it, not hard to do, and it is a logical fallacy.
Quite. But there are some empirical facts about any religion, that an outsider can actually test, such as...
1. The rational content of the "revelation" they may claim.
2. Historical facts pertaining to that religion.
3. The empirical probabilistic sufficiency of the religion's claims to the current best findings of knowledge in other areas, and
4. Sociological and statistical claims about how adherents apply the religion.
5. The relationship between logic and the premises of the religion in question.
This is why I will try to read the original sources, whether that be the sacred text of a religion or the writings on someone within that religion.
There ya go.

That's test #1. I do that too.
I am always leery of opinions of someone who is outside a religion being critical of that religion. Not being an Atheist I have little to say about it, but I can see the errors of some Atheists who are critical of religions, and distort the beliefs in order to tear the religion apart.
But Atheists tell us they're "not a religion"; and in one sense, I believe them. That is, that their belief claim is so impoverished, so minimal, and so utterly unimpressive that it can easily be understood in its total scope by any outsider, and even by the smallest child. All it means is that they don't want to believe in God. Atheism offers no more, as they're proud to say.
So I think we can safely say a great deal on the topic of a faith of so little content.
If someone claims to have been in a religion and left it, I would suggest that they really didn't understand the religion in the first place, or it's purpose.
I would not say so much, unless I already knew their religion was a good one, full of good content and moral integrity, historically sound and intellectually integrated.
Until I know that, I would not be able to say how consonant the behavior of their people was. And until I know that, I wouldn't assume that they "didn't understand their religion in the first place." Maybe they did...but maybe it's just a bad religion. There are such things around, of course. ( I think we'd all be happy to say that about the Branch Davidians, the Solar Temple or the Manson cult, at the very least. )
A good example of this snap judgment is the conservatives in Islam. Which is the REAL Islam...Western, liberal "Islam" or ISIL Islam? Before we condemn Islam for ISIL -- but equally, before we naively praise it as Western, tolerant and liberal -- should we not investigate? We need to ask, is Islam a good religion that many people are doing badly, or a bad religion that many people are doing very consistently? And the truth is that until we read the Koran or the Haddiths, we really don't know squat about what we're saying, do we? So it makes me wonder why the Western press is so quick to proclaim that they know better than the conservative Islamists what "real" Islam is.
The truth is that they know nothing. But ideologically, they want to believe it. And if it gets you killed, well, that's just a price the Western press is happy for you to pay, or even to pay themselves, if the alternative is to criticize Islam itself for what the Koran affirms and what the Haddiths support. They just won't go there, because they've been brainwashed to think that all religions are equally benign and "good" -- which is really to say, all equally optional and merely ornamental. And they will see us all killed before they'll rethink their view.
There are things that I can understand, and things that I cannot, give me the wisdom to know the difference.
That sounds like a rough paraphrase. I think the original quotation said "the things I can
change," not "the things I can
understand," right?