Unification of Science and Religion

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hajrafradi
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Re: Unification of Science and Religion

Post by hajrafradi »

Nick_A wrote:What does it mean to find open minded scientists, artists, and mechanics who realize they all have a piece of the great puzzle and work to unite them. Of course it would be impossible here. But it does seem to happen.
I think it means for us to work on getting the scientists, artists and mechanics to mate.

Of course it would be impossible here. We're on the Internet. You need physical proximity, which the Internet is lacking, because union of willing and consenting scientists with artists and mechanics requires physical intimacy.

But your theory makes sense. To me, at least. When, for instance, you observe the parts of a jigsaw puzzle, they do represent, in most of their matching, the rod entering the cavity which is closed on the other, far, end. The rod normally has a bulbous head, and the cavity expands to have a tight fit with the rod. Perfect arrangement. And each and every jigsaw puzzle is abound with instances of this great graphic representation of your symbolism.

Seriously speaking, Nick_A:

Your symbolism is noble and well written. Your entire struggle with us is a heroic battle to gain support to the nice world view you have, and which we seriously want to talk you out of.

Why? for one thing, your understanding of what "science" means is not aligned with the normally perceived meaning of the word. Sorry, but you do seriously need to study the philosophy of science and the mechanism of scientific enquiry.

For another thing, your misapprehension of what "science" entails, makes us all defend the real, accepted meaning of it. We become a bit motherly over the meaning and function of science, which you repeatedly want to destroy, via nothing else, but ignorance over what it is.

Thirdly, we don't mean to piss you off. You are getting unnerved, I can see it in the change of your literary tone. But you have to understand that we can't just let any text go unnoticed and unchallenged that we can't agree with. And yours has a lot, and fundamental problems, to not agree with.

My advice to you is to study up what scientific enquiry is, and what the philosophical basis of science is.

If I may be so bold, I would like to offer my description of the philosophical tenets that govern scientific thinking and scientific methods:
1. Assumption: the world can be known for the rules that govern its functions.
2. Assumption: man can learn these rules. At least some of them.
3. Assumption: the world, or a subset of it, will always behave in the exact same way once the conditions of it are exactly the same.
A. Rule: there is no absolute proof of any physical law discovered.
B. Rule: any physical law discovered, must be falsifiable. That is, the human concept of any law must be constructed so, that a contradiction to it will render it non-law. Whatever can't be falsified, is not a scientific finding.
C. Rule: to support 3. Assumption, experimental findings must be repeatable by anyone who sets up the same experiment with the variables set up the same way.
D. Rule: to support 3. Assumption, experimental findings must have an equivalent compliance in nature when the same or similar enough conditions exert a change. And vice versa.
E. Rule: inferences and extrapolations derived from an existing and accepted law, even if the inferences and extrapolations are iron-clad logically, can only be accepted as a law if future experiments or observations in nature support them to be true and thus verify them.


These are the philosophical considerations to apply to human knowledge acquired as "scientific finding". At least what I could muster up impromptu in five minutes. I am not going to fight if someone finds fault with this set, because, as I said, it is not researched by me, just listed from memory, and my memory can be faulty.

The points at which your proposed unification of faith vs. science break down are as follow:
1. Predictive nature. Science has a good track record of predicting outcomes of future events when the conditions and the laws governing them are known. Religion sadly lacks in them. Look at the law of gravity, and look at the Book of Job.
2. Evidence. Science always requires evidence which can be observed to substantiate a theory. Religion accepts other forms of evidence, such as historical records of events that can't be repeated (as in the scriptures), other people's dreams, old and unverifiable claims of miracles, etc.
3. God Gap. There are things freely occurring in nature that science can't to date properly explain, while religion can. Such things are, for instance, the nature of the individual's soul, the experience of it; the way man is able to enjoy music and art; etc. These things are, according to science, not explained by science. However, scientific thinking rejects the validity (not the possibility) of explanations obtained in other ways but scientific. So scientists view the aesthetic pleasure, the notion and experience of the self, and the very nature of self-actualized feelings by the self NOT as things that can't be explained, but as things that PERHAPS have an explanation, and future scientific inquiry will or will not discover them. Whereas religious thought explains them with rigid and adamant vehemence of claiming true knowledge why they happen -- with nothing but dogma.
Nick_A
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Re: Unification of Science and Religion

Post by Nick_A »

Actually HF, I’m learning about resistance. I’ve read enough and verified enough concerning esoteric ideas that they have become second nature for me. Yet now I’m out of the mainstream and years ago I could have been killed for my ideas.

I feel sorry for the young who are open by nature to these ideas who are being spiritually killed on the inside by secularism in these institutions of child abuse called schools. I am lucky since I discovered really by accident that there were people in the world who actually understood the objective spiritual search. Putting this together with the influence of my talented ancestor whose art depicting the interactions of elemental forces in water allowed me to feel that the human condition deprived a person from feeling the potential for conscious advancement or evolution. I see how this seems absurd to a great many. I need to understand this reaction more at least intellectually.

“Religion in so far as it is a source of consolation is a hindrance to true faith; and in this sense atheism is a purification. I have to be an atheist with that part of myself which is not made for God. Among those in whom the supernatural part of themselves has not been awakened, the atheists are right and the believers wrong.”
- Simone Weil, Faiths of Meditation; Contemplation of the divine
the Simone Weil Reader, edited by George A. Panichas (David McKay Co. NY 1977) p 417

The essence of religion needs atheism to reveal its acquired misconceptions. The blind believer rejects this. The blind denier preaching atheism rejects the possibility that it is closed to a part of its conscious potential. I agree with what you have written on science. I respect its value. But it isn’t an end all. Plato described Man as a being in search of meaning. Science can answer questions concerning what happens in the world but cannot answer the questions of heart needing to know why.

You speak of evidence but limit it to science measuring the outer world. But religious proof is gained through inner empiricism and is tested through efforts to “know Thyself.” People like me know we are in Plato’s cave. How do we acquire the quality of consciousness natural for beings needing to become free of imagination that holds us in bondage to the shadows on the wall in Plato’s cave? You referred to prediction. A person can verify that when they make efforts to become more conscious (inclusive), natural for a greater human perspective, they quickly lose it. Why is this so?

So for me, science is the concern of the outer man in the world and religion is the domain of the inner man who is drawn to the potential of man’s “being” much like a moth is attracted to the flame. From this perspective, science and the essence of religion are complementary. Over time, science and religion both became the tool of agendas rather than impartial truth they are capable of. It seems to me that we should be attracted to truth because it is good. But the human condition described as life in Plato’s cave, has perverted both for the sake of agendas they define as good. I feel for the young now who feel they are living in an absurd world and everything they learn are just partial truths. What could be more absurd than science and religion becoming a contradiction? What does a kid do when they feel this? Who do they turn to? Where do they find common sense? So I support those like Einstein, Simone Weil, Prof Jacob Needleman, Basarab Nicolescu, and others who provide food for thought and the feeling for others that they are not alone.
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Hobbes' Choice
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Re: Unification of Science and Religion

Post by Hobbes' Choice »

Nick_A wrote:uuwot, when a person writes the following I cannot see how it can be seen as anything but blind denial:
He wants a Purpose. There isn't one.
He wants an Objective Value. There isn't one.
He wants Science to ratify Religion. It's not going to happen.
An open minded person will say that they don't see a purpose to our universe or life within it, they don't see how value can be anything but subjective, and do not understand how science can verify the essence of religion. Do you see the difference between blind denial and an open minded question?

As of now, I think that Panentheism along with an internal structure based on levels of reality as explained by Basarab Nicolescu will eventually be the means for the unification of science and religion. But judging by what I've experienced around me, the effects of defensive blind denial and blind belief, we are many years from it and only a small minority will let their guard down long enough to ponder, in the real meaning of the term, the potential for such a realistic union. It is ironic though that the influence of this minority may determine the survival of our species.
When "everyone here" disagrees with you and thinks you the fool, this means that this world you have entered is mad, or you are.
Stay or go. Either take it on the chin, or find another platform with people who share your delusions.
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Greta
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Re: Unification of Science and Religion

Post by Greta »

Is the idea delusional, Hobbes? It's already happened to a small extent with some Buddhism claims being somewhat vindicated by discoveries in the quantum realm. Even Bruno's mystical intuitions of an endless cosmos, for which he was persecuted and killed by the church, could be said to have been (seemingly) verified by observation.

Most of religion is "bathwater", sure, but I agree with Nick that there's probably a "baby" in there worth preserving. Still, even if we do cling to this current odd tribal mix between loose logical positivism and fact-rejecting solipsism, science may gradually piece together the causative (as opposed to correlative) links between physical brain activity and subjective experience anyway. If that happens, there will be some very interesting work going on!
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Re: Unification of Science and Religion

Post by Nick_A »

Greta, you seem more open minded to the potential for the unification of science and religion. The concept will always be opposed by both blind belief and blind denial but there are enough highly intelligent and spiritually sensitive people out there that the concept won’t die out with our species but may actually preserve our existence. Anyhow, examine this site for example. Thomas McFarlane is a man of science. He wrote the “Einstein and Buddha: the Parallel Sayings.” Towards the bottom of the page there is a link to “The Transcendent Unity of Religions.” It is what I refer to as the essence of religion. The diagram shows that we exist at the exoteric level which is like Plato’s Cave. All the devolutions of the essence thrive at this level. The awakening process passes through the esoteric level. The process has the potential to reach the transcendent level but only a few are capable of it

The universal processes of evolution and involution are governed by laws as is the process of conscious evolution. That is why there cannot be an objective division between science and religion. Laws are laws. From Plato’ cave analogy: [Socrates] "And if there were a contest, and he had to compete in measuring the shadows with the prisoners who had never moved out of the cave, while his sight was still weak, and before his eyes had become steady (and the time which would be needed to acquire this new habit of sight might be very considerable) would he not be ridiculous? Men would say of him that up he went and down he came without his eyes; and that it was better not even to think of ascending; and if any one tried to loose another and lead him up to the light, let them only catch the offender, and they would put him to death."

Socrates describes the problem the gifted young have. They will be violently opposed by the blind believers and the blind deniers. Those who are open to the potential future unification of science and religion have an obligation to keep the path open so they can find and contemplate it at the risk of ridicule and worse.
uwot
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Re: Unification of Science and Religion

Post by uwot »

Greta wrote:Most of religion is "bathwater", sure, but I agree with Nick that there's probably a "baby" in there worth preserving.
You and Nick_A do not appear to understand that what you are talking about is ontology, not religion. In fairness, many (probably most) scientists don't understand the distinction. Basically, science is quantifying phenomena, metaphysics is explaining them and religion is giving credit/apportioning blame to a specific supernatural belief. Every religion that I am aware of makes claims about the natural world that can only be accommodated by science if they are interpreted so loosely as to be meaningless. Panentheism, which Nick_A has referred to, pantheism, or any other belief in 'god' are not religions, they are ontologies; such metaphysical beliefs only become religions when they are saddled with, generally absurd, strictures on dress, food and sexual activity.
Nick_A wrote:Greta, you seem more open minded to the potential for the unification of science and religion.
Mr A, either you are too lazy to read what others write, or too stupid to understand. Accusing your detractors of lacking open minds is an ad hominem insult.
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Hobbes' Choice
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Re: Unification of Science and Religion

Post by Hobbes' Choice »

Nick_A wrote:Greta, you seem more open minded to the potential for the unification of science and religion. The concept will always be opposed by both blind belief and blind denial but there are enough highly intelligent and spiritually sensitive people out there that the concept won’t die out with our species but may actually preserve our existence. Anyhow, examine this site for example. Thomas McFarlane is a man of science. He wrote the “Einstein and Buddha: the Parallel Sayings.” .
Unconnected selective bias.

You can find parallel sayings between Hitler and Jesus if you look hard enough, or between Richard Dawkins and the Archbishop of Canterbury. It don't mean shit.
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Re: Unification of Science and Religion

Post by Nick_A »

Uwot, the essence of religion is ontology. It begins at the transcendent level and gradually becomes adopted by the World and the fallen human condition which defines it. Where the essence of religion can begin in the world as an esoteric school, parts of it go out on its own and become secularized producing what we often see as the results of blind belief or what you call religion. Your denial doesn't allow you to admit gradations of consciousness as they relate to religion. That is your way. I support the minority who are neither victims of blind belief or blind denial in pursuit of the truth of human "being.". It is a minority position but as Mark Twain said: "Whenever you find yourself on the side of the majority, it is time to pause and reflect." So I appreciate those with the need and courage to reflect.
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Re: Unification of Science and Religion

Post by Hobbes' Choice »

Nick_A wrote:Uwot, the essence of religion is ontology. It begins at the transcendent level and gradually becomes adopted by the World and the fallen human condition which defines it. Where the essence of religion can begin in the world as an esoteric school, parts of it go out on its own and become secularized producing what we often see as the results of blind belief or what you call religion. Your denial doesn't allow you to admit gradations of consciousness as they relate to religion. That is your way. I support the minority who are neither victims of blind belief or blind denial in pursuit of the truth of human "being.". It is a minority position but as Mark Twain said: "Whenever you find yourself on the side of the majority, it is time to pause and reflect." So I appreciate those with the need and courage to reflect.
The essence of religion is political and social control, by the elites. There is nothing else to say except to pour scorn on those stupid enough to swallow it.
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Re: Unification of Science and Religion

Post by Nick_A »

Hobbes wrote:
The essence of religion is political and social control, by the elites. There is nothing else to say except to pour scorn on those stupid enough to swallow it.
A perfect example of blind denial. For some reason Hobbes dictates what is true and regardless of the ideas of other highly regarded in philosophy, they are denied and Hobbes is right. I'm supposed to be " stupid enough to swallow it." Hobbes appears to be another follower of King George logic:
I desire what is good. Therefore, everyone who does not agree with me is a traitor. King George III
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Re: Unification of Science and Religion

Post by uwot »

Nick_A wrote:Uwot, the essence of religion is ontology.
Not according to you, it isn't.
A while back Nick_A wrote:The essence of religion is concerned with objective "value."
Nick_A wrote:It begins at the transcendent level and gradually becomes adopted by the World and the fallen human condition which defines it.
Your roots are showing; the "fallen human condition" is a specifically religious doctrine. It is not an objective value, which I know for a fact since I don't believe it. It is difficult to unpick what you actually mean by this sentence, but as near as I can make out, you are claiming that religion starts with some otherworldly experiences that make us realise that we are not worthy. This is precisely the condition that men in frocks can exploit, as Hobbes alluded to.
Nick_A wrote:Where the essence of religion can begin in the world as an esoteric school, parts of it go out on its own and become secularized producing what we often see as the results of blind belief or what you call religion.
What do you mean by "essence of religion" in this instance? If I understand you, your claim is that it is the secular parts of what you call religion that are what I call religion. In which case, the Roman Catholic church, for example, is a secular organisation. As it happens, for a variety of historical reasons, I agree.
Nick_A wrote:Your denial doesn't allow you to admit gradations of consciousness as they relate to religion. That is your way.
You're being rude again. Can you show me what I have said and the logic you employ that allows you to make such diagnoses?
Nick_A wrote:I support the minority who are neither victims of blind belief or blind denial in pursuit of the truth of human "being.". It is a minority position but as Mark Twain said: "Whenever you find yourself on the side of the majority, it is time to pause and reflect." So I appreciate those with the need and courage to reflect.
I don't know how you do your sums, but the minority view, almost everywhere is atheism, if Wikipedia is to be believed: https://en.wikipedia.org/wiki/Demographics_of_atheism
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Re: Unification of Science and Religion

Post by Nick_A »

Uwot, ontology is defined as: “the branch of metaphysics dealing with the nature of being.” The highest quality of being within which existence takes place must include the idea of a scale of objective value. If not, what is the sense of existence?

The fallen human condition is a term which describes human slavery to imagination as described in Plato’s cave analogy. The idea of human slavery to imagination can be verified by anyone with the need and courage to make conscious attempts to “know thyself.”

Yes the Roman Catholic Church as it functions in society today is largely a secular institution so suffers the same hypocrisy as any other secular institution. That is why Simone Weil couldn’t be part of the Church and is known by many as the Patron Saint of Outsiders.

Are you open to the possibility of a quality of consciousness that is normal for a quality of being that serves its existence outside the domain of our earth or any other planet? Doing so means to be open to objective qualities of consciousness rather than being restricted to subjective concepts.

Neither blind belief or blind denial are limited to religious ideas. They are just two opposing psychological failings rampant in politics and education for example. Admitting we have them is the first step to philosophical freedom.
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Greta
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Re: Unification of Science and Religion

Post by Greta »

uwot wrote:
Greta wrote:Most of religion is "bathwater", sure, but I agree with Nick that there's probably a "baby" in there worth preserving.
You and Nick_A do not appear to understand that what you are talking about is ontology, not religion. In fairness, many (probably most) scientists don't understand the distinction.

Basically, science is quantifying phenomena, metaphysics is explaining them and religion is giving credit/apportioning blame to a specific supernatural belief. Every religion that I am aware of makes claims about the natural world that can only be accommodated by science if they are interpreted so loosely as to be meaningless. Panentheism, which Nick_A has referred to, pantheism, or any other belief in 'god' are not religions, they are ontologies; such metaphysical beliefs only become religions when they are saddled with, generally absurd, strictures on dress, food and sexual activity.
Fair comment. I won't speak for Nick because I've only come in late, but perhaps a better way for me to put it is that religions were (probably/mostly/some) founded around the ontology before power structures formed around the ideas almost immediately. We critters are not ones to miss potential niches to exploit.

Yes, science's role is not to explain, although it's increasingly becoming so. Discoveries are being made thick and fast and it's right that the work is reported on, and who better to report on it than someone who knows what they are talking about? Someone with much knowledge and experience in the field?

One issue is that professionals usually need to be careful about what they say; they must tend towards the conservative rather than the speculative - so that speculators (including more adventurous peers) have a solid basis from which to build their models. Also, there's a schism between the way we do science and our subjective experience, with no clear causative links between the patterns of neuron dynamics and subjective experience. We can ascertain that some emotions and thoughts about objects can be correlated with complex neuronal patterns, but why those particular patterns? What are the properties of those patterns that result in that particular subjective experience?

Aside from issues with our subjectivity, science may have quantified a great deal, amassing a huge body of knowledge, but none know the percentage of reality we have quantified - thus far, before it all changes again. Many informed observers claim we are still only scratching the surface. So we have this intellectual schism between the subjective and the objective in which all manner of pundits may exploit - from the informed and sincere to the damaged. The myths and strictures of religions tacked on to the mysteries of subjective experience are the "bathwater". So yes, the ontology on which at least some religions appear to be based on is the "baby".
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Re: Unification of Science and Religion

Post by uwot »

We're going to have to take this very slowly, Mr A.
Nick_A wrote:Uwot, ontology is defined as: “the branch of metaphysics dealing with the nature of being.”
You don't have to tell me.
Nick_A wrote:The highest quality of being within which existence takes place...
What is the difference between 'being' and 'existence'?
Nick_A wrote:must include the idea of a scale of objective value.
You need to support this claim with an argument, as it stands, it's just your subjective opinion.
Nick_A wrote:If not, what is the sense of existence?
What do you mean by 'sense'? Are you bothered that life might be senseless?
It is very difficult to follow your argument, the way you string words together has all the hallmarks of gibberish. For instance:
Nick_A wrote:The fallen human condition is a term which describes human slavery to imagination as described in Plato’s cave analogy.
You are the first person that I have seen use the term in such a way. At the very least, spell out your terms so that others can make sense of what you are saying.
Nick_A wrote:The idea of human slavery to imagination can be verified by anyone with the need and courage to make conscious attempts to “know thyself.”
How big is your sample?
Nick_A wrote:Are you open to the possibility of a quality of consciousness that is normal for a quality of being that serves its existence outside the domain of our earth or any other planet?
Do you mean is it conceivable that some 'god' exists? In which case, yes.
Nick_A wrote:Doing so means to be open to objective qualities of consciousness rather than being restricted to subjective concepts.
All it means is that god is not a logical impossibility.
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Re: Unification of Science and Religion

Post by Nick_A »

Greta wrote”
“Fair comment. I won't speak for Nick because I've only come in late, but perhaps a better way for me to put it is that religions were (probably/mostly/some) founded around the ontology before power structures formed around the ideas almost immediately. We critters are not ones to miss potential niches to exploit.”
I agree. The ultimate form of idolatry seems to be the belief in the personal god and the belief that the universe is here to serve us. I’ve come to believe that the conception of the personal god made in the image of Man is a primary cause of the conflict between science and religion. In addition I believe that the meaning and purpose of Man lies in service to the meaning and purpose of the universe rather than in the universe serving us.
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