Why not begin with nothing itself?Obvious Leo wrote:No it isn't and I make this point quite emphatically in my philosophy. I maintain that philosophy without science is just as useless as science without philosophy. I regard them as inseparable.nix wrote:"this same theory must also be deducible from metaphysical first principles by using the ordinary tools of formal logic" this is exactly medieval scholasticism.
This is a very tricky question which yields no easy answer. In my philosophy I maintain that Simplicity is Truth and thus assume only two such axioms.nix wrote: But what metaphysical first principles are acceptable?
1. The universe is everything that exists
2. All effects must be preceded by a cause.
I regard these axioms as not further reducible, i.e they cannot be logically derived from more fundamental first principles because they ARE fundamental first principles. My entire philosophy can be derived by logical deduction from only these two metaphysical first principles along with the normal scientific methodology of inductive inference from observation.
I argue to show that (a), a nothing exists. Since we are living observers, we default to (b) at least something is real.
For (a), all that is required is to give meaning to anything we understand as nothing and which provides use for us using it. One example is the 'empty pocket' I referred to above. We know that such a thing as no quantity (a zero amount) represents real meaning to an infinite set of things [If you have nothing in your pocket, you also have no elephants in your pocket, no cars in your pocket, no ideas in your pocket, ....to infinity.] This demonstrates that at least nothing is a possibility to the origin of our totality (or your universe).
As a real entity, then we can supplant nothing as a premise. It would also act as a conclusion in that not even logic pre-exists. But whatever this 'nothingness' could be, we know that (b) assures us of at least one thing real. So in such an intellectual experiment (using observation here), we have to accept that if nothing exists, it begs that it is also ONE thing true about totality ('universe' to you). Thus it is true that even assuming one implies the other. If totality only contained this, then one pure nothing and one pure something are equivalent AND yet somehow not. (?) This contradiction is resolved by totality as a difference of perspective only. These different perspectives are what I refer to as dimensions.
One such 'dimension' is the ordering of each (whether it be a nothing to a something OR a something to a nothing). To you, this is like your ordering due to 'causation'. But 'causation' implies 'time'. 'Time' is just one unique kind of ordering though and can be derived later. [It might take us 'time' to draw a picture. But unless we are watching the artist do the drawing, it is best to assume the apparent picture without time. In fact, one such time is prior to the moment the artist even begins....a blank page.]