This is from artisticsolution's thread, you know the one. It just seems a bit tidier here. For the moment.
Immanuel Can wrote:There are, in fact, only four traditions in which there is a positive version of the Golden Rule...
This is not true. The Wikipedia article I referred to gives examples and sources:
https://en.wikipedia.org/wiki/Golden_Rule wrote:
"Zi Gong asked, saying, "Is there one word that may serve as a rule of practice for all one's life?" The Master said, "Is not reciprocity such a word?" – Confucius
"The sage has no interest of his own, but takes the interests of the people as his own. He is kind to the kind; he is also kind to the unkind: for Virtue is kind. He is faithful to the faithful; he is also faithful to the unfaithful: for Virtue is faithful." – Laozi
An early example of the Golden Rule that reflects the Ancient Egyptian concept of Maat appears in the story of The Eloquent Peasant, which dates to the Middle Kingdom (c. 2040–1650 BC): "Now this is the command: Do to the doer to cause that he do thus to you."
In Mahābhārata, the ancient epic of India..."treat others as you treat yourself."
Furthermore, the article adds:
https://en.wikipedia.org/wiki/Golden_Rule wrote: The "Declaration Toward a Global Ethic" from the Parliament of the World’s Religions (1993) proclaimed the Golden Rule ("We must treat others as we wish others to treat us") as the common principle for many religions. The Initial Declaration was signed by 143 leaders from all of the world's major faiths, including Baha'i Faith, Brahmanism, Brahma Kumaris, Buddhism, Christianity, Hinduism, Indigenous, Interfaith, Islam, Jainism, Judaism, Native American, Neo-Pagan, Sikhism, Taoism, Theosophist, Unitarian Universalist and Zoroastrian. In the folklore of several cultures the Golden Rule is depicted by the allegory of the long spoons.
Immanuel Can wrote:But now, all of that is unimportant. Because even if all of the religious traditions DID have the GR, that would still fail to show in any way that the GR was right. For it might well be a very widely-believed mistake, instead of a core truth. And since, on an Atheist view, there is no price to be paid for NOT following the GR, why should we not, say, appear to honour it to fool our neighbours, and then secretly shaft them all, so long as we believe they'll never detect it or we're willing to assume the associated risk they will? You would have to show that.
Don't be silly. Immoral behaviour is not conditional on getting caught.
Immanuel Can wrote:For again,
the enemy of the Atheist's attempt to form any moral justification is not the Christian...it's the Nihilist. 
It's not the person who agrees that morality exists: it's the person who is a skeptic, who denies that morality has any objective authority. He's the guy you've got to beat.
It's not about beating anyone, it's about answering people who pose questions such as this:
Immanuel Can wrote:When I left I had put up an opportunity for all the Atheists out there. I had simply put to them HOW they know right from wrong.
Had you forgotten?
Immanuel Can wrote:And the Nihilist has no reason to accept the Golden Rule unless you can give him one.
The nihilist has nothing to do with it.
Immanuel Can wrote:The idea that it is an exclusively Christian standard is demonstrably false, because there are versions that are centuries, even millennia, older than Jesus Christ himself.
Only Judaism has any such thing, and even there it's questionable as to whom it includes. Moreover, since Jesus Christ clearly saw Himself within that Jewish tradition, if we can regard the Judaic version as a precursor, then that's really no surprise at all. Everybody else has only the "leave everyone alone" version.
Not true. See above.
Immanuel Can wrote:But again, that would be irrelevant. A Nihilist will not be convinced.
Once again: the nihilist has nothing to do how atheists know right from wrong.
Immanuel Can wrote:
You also clearly do not understand what atheists believe; it is not that everything attributed to Jesus is untrue, rather it is that the claim that Jesus is 'the son of god' has a plausibility somewhere between nil and not much.
That makes no sense either. For then, why regard Him as a moral authority when you believe most of what He said were lies or delusions?
I'll say it again, then:
uwot wrote:You also clearly do not understand what atheists believe; it is not that everything attributed to Jesus is untrue...
Immanuel Can wrote:And to know that, the Atheist would have to have a standard external to the one offered by Jesus Christ, one that showed them he was "wrong" in some way. And what standard would that be?
Any of the other versions of the Golden Rule. You've probably forgotten, but if I refer you back to the top of this post, you will be reminded that there are lots of them.
Immanuel Can wrote:Duty has little or no role in ethics.
This is incorrect. "Duty," in ethical-speak, simply means "moral obligation," or "oughtness." If a precept is nothing you "ought" to do -- that is, if it comes with no duty to obey it, then it's not in any sense an ethical or moral directive. If we only had to do what we
feel like doing, never what we don't feel like doing but
ought to do, that is, have a
duty to do in spite of our feelings, we would need no ethics at all.
That's basic to the field.
It is only basic to the deontological field.
Immanuel Can wrote:You have put quotation marks around something I did not say.
Well, you certainly said it below. See your quotation of yourself...unless your'e objecting to the word "the".
The words you attributed to me were: "The outcome of the agent" Look again; I did not say that:
uwot wrote:What I said was: "the morality of an action is provisional according to the intended outcome of the agent."
Immanuel Can wrote:uwot wrote:It is the intention to minimise distress or suffering, or spread joy and happiness, if you wish, that is dependent on a human beings ability to empathise with another one. Some people cannot do this, they're called psychopaths and are a problem for everyone.
Well, here you say essentially that you think joy and happiness are good and suffering is bad.
Are you not familiar with the words 'intended' or 'intention'?
Immanuel Can wrote:I'm sure most people feel the same way, despite the problems of some suffering being good (as when a weightlifter pains his muscles to improve his body, for example), and some happiness being bad (as when a molester really enjoys his activities).
I'd better say it again:
uwot wrote:It is the intention to minimise distress or suffering, or spread joy and happiness, if you wish, that is dependent on a human beings ability to empathise with another one. Some people cannot do this, they're called psychopaths and are a problem for everyone.
Immanuel Can wrote:And you've also said that if people do not do it then society rejects them.
No I have not.
Immanuel Can wrote:But you've begged the question: what makes society's rejection "right," and what shows that people who disagree with your view are "bad," and hence deserving of social ostracism and a label like "psychopath"?

The Golden Rule, Immanuel Can. If it's good enough for Jesus Christ to appropriate, is it not good enough for society?