artisticsolution wrote:Ideas of right and wrong do not come from 'God' simply because you or anyone else says so, as we have no real evidence of God. (You yourself admit to this.)
"No real evidence"? I most certainly do not.

Show me where.
Again, you are totally misrepresenting what I've said. I've said there was compelling evidence, just no the mythical "100%" evidence that doesn't exist about anyone or in respect to anything but maths and symbolic logic.
The Idea of right and wrong are as natural as hunting for food. They came out of the will to survive. So did belonging to a social network.
If that were right, then it would be the case that "good" would be that which produces survival, and "evil" that which does not. And this is clearly not how things actually work. For example, we think altruism is "good" though it can kill the people who do it. We think adultery is "bad," though it perpetuates the species much more rapidly that fidelity. So somehow you've got the story here preposterously wrong. But it's a common bad answer, so I guess I can't be terribly surprised if you jump on that broken-down bandwagon.
They cannot understand how non Christians can have a moral compass without a book to guide them.
I have already said this is true. But you didn't read what I said carefully, so you're still making your old mental mistake. I'll say it once more: atheists do *have* a moral compass...what they do not have is a *rational legitimation* for what that compass tells them.
If you imagine otherwise, then I'd be delighted to see your version of secular moral legitimation...because nobody's ever been able to provide me with one that doesn't fall instantly on some very obvious rational fault.
AS wrote:Isn't it less dishonest to say, " I have a strong feeling there is a Good God, whom I love and helps me make it through life. "
Immanuel Can wrote:It would be, if that was what there was to it. But tell me, would I be more moral if I actually DID no more, and for the sake of pleasing people, pretended I didn't? Which is the greater sin?
This is confused. I don't understand what you are saying here. Please explain.
Very easy. You say you want honesty. But how can it be "honest" if it requires a lie?
You think it's "honest" to say knowledge of God is just a "strong feeling": but it isn't, and anyone who said so would be lying. And yet you says that's the "honest" kind of statement, and anything else would be "dishonest." (your words)
Immanuel Can wrote:Oh, sorry...I forgot...you don't believe in sin. Oh, wait a minute you do: the "sin" of hypocrisy or dishonesty, with which you charge me. So help me out here: do you believe what you take to be my lack of "honesty" is "wrong" or not?
No....you are confused again and putting words in my mouth....this is what I am saying:
You missed the important question. You say "honesty" is good and "dishonesty" is wrong: how do you know?
I know how I know, I just have no idea what you imagine is your moral foundation for such a claim if you don't believe morality is objective.
They fail to see how they are on shaky moral ground when they say, "I believe 99.9%" But then also believe, "thou shalt not lie" the two thoughts do not connect.
This error you're making is why we talked about epistemology earlier: NOBODY can say they possess 100% evidence, outside of pure maths and symbolic logic. So every statement made by a human being about what they "believe," whether the most disciplined scientist or the most credulous cultist, is only ever a probabilistic statement...a sort of 99.9% statement, at the very most.
You can't hold Christians -- or scientists -- to an epistemic standard that no human being has ever met since the dawn of time. It's not rational to do so.
I certainly don't believe a person can be held responsible if they don't understand they are sinning.
"Ignorance of the Law is no excuse." If they *should have* known, and *could have* found out, and they were just too lazy to do so, they were negligent. And they are guilty. So yes, they can be held responsible.
Only if there was
absolutely no way for them to know can they be exonerated by pleading ignorance.
But in the case of morality, if there was absolutely no way for them to know what was actually "good" or "evil," then your question has been answered by you: there is no way to tell right from wrong, then. And your view is simply amoral then.
Immanuel Can wrote:
I really cannot figure out what you believe about morality. Are you saying that I'm "wrong" to be a Christian, because I think "wrong" actually exists, and it doesn't? Is that what you are trying to say?
You are trying to put words in my mouth.
No, I'm asking you what you meant, because you've been far from clear.
I am saying that Christians should be held to a higher standard than non Christians.
Why? What sense would that make, if they are just ordinary people? The only possible reason for holding Christians to a higher standard would be that there IS a higher standard. But you deny that the Christian standard is actually "higher," so you're being inconsistent there.
Now, I can hold Christians to a higher standard, because I believe in the objective existence of that standard. But you have declared flatly that you do not. So make sense of your judgment for me.
