You can, of course, choose any epistemological standard or test you prefer. Quite right. But in doing so, are you aware of how many aspects of life you cut out?The standard metric I use for what constitutes evidence is the same one used in the scientific method : for something to be inter subjectively observed from as objective a position as possible. And then subject to the critical rigour of peer review by experts in that particular field.
If you're consistent with that metric, you rule out everything that is not detectable by the senses of touch, taste, smell, sight and hearing, in the first place. There can be NO metaphysical stuff verified in the universe...not merely God, but also such things as values, meaning, self, perspective, aesthetics, and so on. In fact, do you notice that your standard of "no non-intersubjectively-observable stuff you cut out not only other people's reports of facts and experiences, but even your own? For you, like all of us can dream, hallucinate, misinterpret, misremember and so on. So is it really your position that even the deliverances of your own remembering cannot be believed by you?
And why would we trust "experts" if we cannot even trust our own understandings? But if we can trust "experts," who is more "expert" than one who has actually seen an event? Could a modern-day historian actually be more "expert" in the verification of a putative miracle than the historical eyewitnesses who were on hand? And would even review by a bunch of them correct for that? And how do you detect an "expert" without trusting the reports of other people? In fact, how would we even know what an "expert" is, had not some non-expert like our own parents or a teacher told us what he/she considered an "expert" to be?
And science...once it has selected and object or phenomenon for experimentation, it can rely on your method. However, we must ask how we even know what object is interesting enough to warrant science's attention. How did Newton know the mythical "apple" that fell on his head was interesting enough to warrant a theory? He did not do science to find out that...it was more like inspiration, intuition, or a flash of brilliance...and where did that come from? Not from science, but from some sort of undefined metaphysical insight of his. So even science begins with a moment of metaphysics.
And mathematics...it's rationally verifiable on its own terms, and it works well in application to the physical realm, but it is entirely metaphysical in both its concepts and its proofs. There is no physical thing as a "one" or a "two". They are just concepts...adjectival concepts, really...that refer to a property attributed to various things, but operable entirely within their own closed system rather than empirical reality.
I could go on...but I think you see the problems. Your epistemic standard really permits verification of very little, and even that only on inconsistent grounds. But as I say, you can choose your own metric: everybody has such a right. I just question its adequacy if you were to recommend it to anyone.