You said: "How can you be sure that it isn't just your failure to find the words?"uwot wrote:I must have. Where do you say this?SpheresOfBalance wrote:I think you missed it, "neither one necessarily indicates truth."
Then I said: "And how can you be 'sure' it's not your failure to find the words, whether yours or others?"
There it is! Plain as day as far as I'm concerned.
I was having a laugh, SpheresOfBalance. How many words for things I have no reason to think exist do you think I need?SpheresOfBalance wrote:I, as usual, thought it might be clear, it wasn't a tit for tat game.
I see no where in my dialog where I've insisted that you should, please specify.
Well, let's see:SpheresOfBalance wrote:It's that often people have the false illusion, and subsequent allusions that it means that they can only be right in that case you defend. And it's just not so!
I really don't need words for things I have no reason to think exist and which I am not trying to describe.SpheresOfBalance wrote:And how can you be 'sure' it's not your failure to find the words, whether yours or others?uwot wrote:How can you be sure that it isn't just your failure to find the words?mtmynd1 wrote:I'll take responsibility for the "Absolute" but as far as an explanation, merely a hu'man attempt at putting into words that which transcends languages.
My point is that your belief as to what you need words for, does not necessitate your not needing them. Though I think in this case it's more to do with your want, not your need.
That's not what I understand as "knowing".SpheresOfBalance wrote:I think that many speaking of absolutes don't try and define it, knowing instead, that one day we shall find it.uwot wrote:You are trying to persuade me that something exists that you are incapable of describing.
Can you really be so dishonest, believing you know everything? Not being capable of seeing knowing on your horizon?
That's not the point: mtmynd1 is talking about "that which transcends languages", ie that which, even if "one day we shall find it", we will still not be able to describe. That's actually true of everything; have a go at describing red, without reference to a red thing. mtmynd1 asked me to describe my best ever orgasm, I said it was a bit like his. If we don't have common experiences, it is very difficult to communicate. I have no experience of the 'absolute' and no expectation that I ever will. Still, if you and I ever do encounter the absolute, I'm sure we will find words to talk about it.SpheresOfBalance wrote:Not at all, it's just that one cannot define something yet to be seen. There is a big difference between something not existing, and it not being known to exist, and neither one necessarily either proves or disproves anything either way.uwot wrote:I would argue that if it has no qualities that can be described in a natural language, English for example, then it doesn't exist.
This is where we are having our problem. We see the absolute differently. To me it's not a thing, like you seem to indicate. To me the absolute is everything that is actually the case. It doesn't matter what it is, if it's known or not. We know some absolutes, all us humans. We once believed that the earth was flat. The absolute is that it's spheroid. I see that the actual truth of the universe is the absolute, whatever that might be. Whether it includes a creator, a big bang or not. What ever the actual truth of the matter is the absolute, it is free from imperfection; complete; perfect!
Do you have any examples of people trying to qualify it so?SpheresOfBalance wrote:Which in no way means that what one 'believes' they can speak of is necessarily correct. Which is how many try and qualify it, even though they usually won't admit it.uwot wrote:This really is 'Whereof you cannot speak, thereof you must remain silent.' (Closing words of Wittgenstein's Tractatus Logico Philosophicus, if you are interested.)
You, and anyone that believes Wittgenstein's Tractatus Logico Philosophicus has the final words on the matter. Isn't that the point of following his words, to be correct. But then if everyone followed it, there would never be any progress. Einstein didn't know before speaking of it, he merely believed it, did some math that seemed to prove it, while someone many years later, conducted experiments to prove it, and while it still remains a theory, everyone uses it, as if fact.
I'm not sure what you are referring to. I have made the point several times that the only things I know (other than contingent truths and logical/mathematical tautologies) is Parmenides and Descartes: There is something. There is thinking. Neither obfuscates anything, but I take your point that belief in things like 'God' plays havoc with adherents' critical faculties.SpheresOfBalance wrote:Quite the contrary, it's the other way around, as those things you believe you know often obfuscate, that which is actually fact. You said so yourself. Remember, "old dogs and new tricks," (<-my analogy)?uwot wrote:Limply accepting that there things you cannot know is defeatist.
I think he means that one cannot know, NOW! Of course one can know given billions upon billions of years.
As to old dogs and new tricks, wasn't it you that spoke of scientists reluctant to change, when new data comes along. You see their belief system obfuscates the ability to accept new data.
On a separate issue:
No thanks. There are innocent men, women and children being raped, tortured and murdered. I'd like to think we could help end their misery in a more constructive way than vapourising them.[/quote]SpheresOfBalance wrote:We got nukes, how about you, lets turn their sand to glass! And watch them dance around on that crap.
If I'm to give you the benefit of doubt, something you failed to give me, you seem to be ignorant as to my nature, and are unable to tell when I'm speaking figuratively. Or you say this as a ploy, if I'm to not give you the benefit of doubt, as certainly a ploy is dishonest, much worse than being ignorant; yes/no?