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Mentally, physically, & emotionally.
Because of science there has never ever been a better time to be alive.
Our most difficult individual philosophical challenge is to be able to Let-Go!
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Bill Wiltrack wrote:Our most difficult individual philosophical challenge is to be able to Let-Go!
David Darling wrote:Living in a world of words and concepts and inherited beliefs, says Zen, we have lost the power to grasp reality directly. Our minds are permeated with notions of cause and effect, subject and object, being and nonbeing, life and death. Inevitably this leads to conflict and a feeling of personal detachment and alienation from the world. Zen's whole emphasis is on the experience of reality as it is, rather than the solution of problems that, in the end, arise merely from our mistaken beliefs.
Because it eschews the use of the intellect, Zen can appear nihilistic (which it is not) and elusive (which it is). Certainly, it would be hard to conceive of a system that stood in greater contrast with the logical, symbol-based formulations of contemporary science. More than any other product of the Oriental mind, Zen is convinced that no language or symbolic mapping of the world can come close to expressing the ultimate truth.
... Zen differs from other meditative forms, including other schools of Buddhism, in that it does not start from where we are and gradually lead us to a clear view of the true way of the world. The sole purpose of studying Zen is to have Zen experiences — sudden moments, like flashes of lightning, when the intellect is short-circuited and there is no longer a barrier between the experiencer and reality. Sometimes its methods can seem bizarre and even startling. To catch the flavor, if a Zen master found you reading this book he might grab it from you and hit you over the head with it, saying: “Here’s something else for you to think about!” Such shock tactics, however, are intended not to offend but rather to wake us up from our normal symbol-bound frame of mind.
... Zen uses language to point beyond language, which is what poets and playwrights and musicians do. But, less obviously, it is also what modern science does if the intuitive leap is taken beyond its abstract formalism. The deep, latent message of quantum mechanics, for instance, codified in the language of mathematics, is that there is a reality beyond our senses which eludes verbal comprehension or logical analysis.
... Intuition has ever been the handmaiden of science. And although science represents its theories and conclusions in a “respectable” symbolic form, its greatest advances have always come initially not from the application of reason but from intuitive leaps — sudden flashes of inspiration very much akin to Zen experiences. <ZEN PHYSICS, Chapter 12>
Hubert Benoit wrote:Dr Suzuki has said that Zen "detests any form of intellectualism"...But my impression is that enlightenment for the Westerner does require some intellectual input, though kept within strict limits. The ultimate viewpoint, that of reality, is clearly inexpressible; and the teacher would harm the pupil if he let him forget that the whole problem is precisely one of leaping the gap which separates verbal truth from real knowledge. But rational explanation is needed to coax Westerners to the edge of this gap. Zen says, for example,: "There is nothing complicated to do: seeing directly into one's nature is enough." It took me years of reflection before I began to see how this advice could be given substance and put into practice in our inner life.
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David Darling wrote:... Intuition has ever been the handmaiden of science. And although science represents its theories and conclusions in a “respectable” symbolic form, its greatest advances have always come initially not from the application of reason but from intuitive leaps — sudden flashes of inspiration very much akin to Zen experiences. <ZEN PHYSICS, Chapter 12>
apple throwing is rude...uwot wrote:David Darling wrote:... Intuition has ever been the handmaiden of science. And although science represents its theories and conclusions in a “respectable” symbolic form, its greatest advances have always come initially not from the application of reason but from intuitive leaps — sudden flashes of inspiration very much akin to Zen experiences. <ZEN PHYSICS, Chapter 12>
This is a popular myth amongst the hard of thinking, it allows them to believe that their 'sudden flash of inspiration' is science.
I have no idea what you are on about. Nor does Google.Impenitent wrote:apple throwing is rude...
-Imp
ask Isaacuwot wrote:I have no idea what you are on about. Nor does Google.Impenitent wrote:apple throwing is rude...
-Imp
Nope. Nothing.Impenitent wrote:ask Isaac
-Imp
Yeah, I'm with you so far, but I'm still not getting "rude".Impenitent wrote:inspiration...
apples...
Isaac...
It would be much more bearable if you just said what the fuck was on your mind.Impenitent wrote:the gravity of this situation is unbearable...
-Imp
I was scolding Newton's tree, not you...uwot wrote:Yeah, I'm with you so far, but I'm still not getting "rude".Impenitent wrote:inspiration...
apples...
Isaac...
It would be much more bearable if you just said what the fuck was on your mind.Impenitent wrote:the gravity of this situation is unbearable...
-Imp
Maybe Quine was right after all.
If you're referring to Darling's "always" and the comparison to Zen experiences (whatever the hell that is), then yeah, I'd agree that's pushing it too far up the slope of Merde Hill. But otherwise, a literal total exclusion would itself be a sweeping generalization garnering myth-hood status.uwot wrote:David Darling wrote:... Intuition has ever been the handmaiden of science. And although science represents its theories and conclusions in a “respectable” symbolic form, its greatest advances have always come initially not from the application of reason but from intuitive leaps — sudden flashes of inspiration very much akin to Zen experiences. <ZEN PHYSICS, Chapter 12>
This is a popular myth amongst the hard of thinking, it allows them to believe that their 'sudden flash of inspiration' is science.
Good point. It is just the always. I have stated my methodological anarchism in various places and forms. I would not exclude intuition, serendipity, guesswork, chance or even lunacy from the scientific process. As the link you provided implies, it is not for us on the outside to determine what scientific procedure is, but we are quite at liberty to decide for ourselves what scientific 'proof' is.hammock wrote:If you're referring to Darling's "always" and the comparison to Zen experiences (whatever the hell that is), then yeah, I'd agree that's pushing it too far up the slope of Merde Hill. But otherwise, a literal total exclusion would itself be a sweeping generalization garnering myth-hood status.
No it doesn't, there are quite a few logical analyses for QM.hammock wrote:... The deep, latent message of quantum mechanics, for instance, codified in the language of mathematics, is that there is a reality beyond our senses which eludes ... logical analysis. ...