uwot wrote:Greylorn Ell wrote:I see two distinct forms of energy at the fundamental level. All known forms, matter, charge, velocity, gravitational potential, electromagnetic, are time dependent. There is another form that my earlier writings referred to as "raw" energy. The discovery of "dark energy" got me thinking that this is the same as my weakly-defined raw-energy, and needs a deeper understanding.
Dark energy is simply the name given to whatever is causing the expansion of the universe to accelerate. It quite nicely illustrates how concepts get woven into our understanding, because it is novel(ish). We don't know the cause, but we are very quick to ascribe 'substancehood' to it. I appreciate that your concept of 'raw energy' is weak, but all it has to do to be the same as dark energy, is to cause the acceleration of the expansion of the universe. If that isn't what you originally invoked raw energy for, they are not the same thing.
I believe that they are the same thing. I cannot make a case for it because it never occurred to me to explore the properties of my "raw energy." I'd pretty much given up writing, so why bother? The empirical discovery of dark energy got me thinking once again. I realized that I had developed a powerful core physics concept via nothing more than metaphysical speculation. Figured that it was time to get back to work.
uwot wrote:Greylorn Ell wrote:I currently see my raw energy, dark energy, and the aether, as equivalent names for the same thing, the stuff of which the universe is created. By whatever name we choose, this is a primeval energy form that is not time dependent.
The foregoing notwithstanding, I think the most plausible explanation for all the phenomena that give the appearance of a universe made of some stuff, is some stuff the universe is made of. As you say, call it what you will.
Your approach is typical of passive philosophical thinkers, for whom the name of a thing is somehow important. IMO names are important when they can be tied to a concept, and when that concept differs from others.
I ignore people who fancy that quibbling with words amounts to useful thought. I adore those
very few who can distill real concepts from the words, then discuss the merits of those concepts.
uwot wrote:Greylorn Ell wrote:My notion of the aether is not Big Al's, and I regard notions of the "quantum vacuum" in much the same high regard as roadkill skunk meat. To makes sense of my opinions you'd probably want to peruse John Schulenberger's paper, Isomorphisms of Hyperbolic Systems and the Aether.
I could only find it at Taylor and Francis Online, who'd charge me 28 quid to download it. So I didn't.
I got through a university by living cheaply and working highway construction crews during the summer time, because I valued knowledge and was willing to pay for it. Since then I've spent thousands of dollars in pursuit of knowledge, plus the time to assimilate it that could have been spent making more money. I've come to realize that most of the people I'm talking to on this and other forums are children whose parents paid their way through school. Many of them still live with their parents. They've never paid much of a price for their limited knowledge, and value it less than I do.
Someone too cheap to pay 28 quid for an insight will be doomed to life without insights. That's the price of a good steak dinner and a bottle of passable California wine. Within a day, the wine turns to piss, and the steak becomes shit. An insight will be with you forever.
(Tip: some kinds of beavers like a nice dinner. Having a few insights at your disposal gives you something to maybe talk about, so as to distinguish the compatibility of a beaver.)
Why am I not surprised that you would not waste a pence on material that you would not likely understand, and would require you to readjust your comfortable, already paid-for opinions if you did understand it?
uwot wrote:Greylorn Ell wrote:That's as far as I've been able to go, thinking alone. John died and didn't like me enough to return with assistance.
Well, you don't expend a lot of energy on being likeable. As you say, it doesn't matter what physicists call it; the idea that matter is some form of lump in a field goes back at least to Lord Kelvin, who thought particles might be 'knots'. (The idea that matter is some stuff that is radically different to it's perceptible qualities goes back to Anaximander, nearly 600 years BC.) Einstein, at least in 1920, believed:
"Since according to our present conceptions the elementary particles of matter are also, in their essence, nothing else than condensations of the electromagnetic field, our present view of the universe presents two realities which are completely separated from each other conceptually, although connected causally, namely, gravitational ether and electromagnetic field, or - as they might also be called - space and matter."
I've found that being unlikeable is a useful trait for someone who does not want to spend time and energy dealing with nitwits, fools, and the dreadful glut of people who are attached to whatever they've been taught in school. People who like you do not want to hurt your feelings, so will never tell you when they think that you're F.O.S. Those who dislike you will not hesitate to discredit your ideas, so one can possibly learn from them-- unless, of course, they dislike you because they are stupid or unimaginative and resent those who might not be.
Schulenberger was a good example. He did not like me, and regarded me as too stupid to be interesting. But I'd show up at his back door on some late afternoons with a six-pack of very good beer and some Cuban cigars, chat, ask him stupid questions, and come away knowing things that I'd have been unable to learn from any other man. (I paid consicerably more than 28 quid for my copy of his paper.)
I appreciate your knowledge of physics history. I proposed the notion of aether knots in my book, unaware at the time that Lord Kelvin had already developed the concept. I'm not embarrassed to have trodden in his buried footsteps, and believe that his concept should be reconsidered. Back than, we did not have the knowledge or mathematical tools to pursue William Thomson's ideas further.
Big Al's 1920s quote is, IMO, mistaken.
But how can the great thinkers of physics possibly not be mistaken in many areas? Their ideas led to research, knowledge, and more thinking by others that could not have happened without their previous insights.
uwot wrote:Whether it is quantum fields, quantum vacuums, 'energy' fields, aether or unicorn tears, the simplest assumption is that there exists 'something' with 'mechanical' properties that the universe is made of. I suspect that Schulenberger's paper, as it has 'aether' in the title, is some variation of that theme, and that it expresses his own choice of shape and topology in mathematics that would mean little or nothing to me.
Your comment about quantum whatsits is correct, and seems to serve no purpose other than to demonstrate that you read pop-science magazines.
You are totally incorrect about Schulenberger's paper. He focused entirely upon mathematical rigor in early 20th century physics, and was uninterested in theories of any sort. He said that we do not know enough physics to develop a responsible theory about the beginnings. He never heard my theory of the day because he did not abide such things, regarding them as frivolous. John's paper merely proved that the famous Michelson-Morley experiment could not possibly have detected the aether. Implying-- it may exist.
uwot wrote:The quantum vacuum, at least according to my understanding of one version, is a sort of Copenhagen fudge, in that it doesn't nail itself to any particular ontology, but describes the field strength. (For people who don't like maths, this, I think, represents it very well:
http://www.physics.adelaide.edu.au/theo ... nding.html ) As I have said in other threads, the same is true of general relativity; it describes the action of gravity as though there was a substance called space-time, it doesn't follow that there is. Since then (or even since Newton's hypotheses non fingo) any 'field' doesn't have to equate to any 'thing', it is simply the area in which behaviour of a particular type can be observed.
This paragraph explains as well as any why a productive conversation between you and I is but wishful thinking. While we both know some physics, you think like a philosopher. I think like an engineer.
And perhaps I've totally misunderstood you here and missed your point entirely. I like your term, "Copenhagen fudge," in the brownest sense of fudge. Field strength of what? Do I even care?
And your comment about GR makes sense as well. I do not believe that time exists in any absolute sense. Space does. Thus, space-time is what, quasi-real? I currently understand "field" to be a property of a space. But who cares?
If I've understood your comments correctly, there is no useful way to discern reality from your perspective. Although I know that the matter/energy forms from which my house and body are constructed are manifestations of something more subtle, I believe in the absolute reality of that something and will not stoop to reducing that reality to linguistic babble. That's just me. You go ahead and think as you will.
uwot wrote:Greylorn Ell wrote:I regard beon as the product of a distinct space, same as energy. Since both must exist within another space, beon-space and energy-space may be regarded as manifolds within the space that contains them.
So is your theory dual aspect, as in the title of the thread, or is it pluralist, postulating at least 3 entities: space, energy/matter and beon.
I reread what I wrote and do not know how I can make it more clear. Attach whatever label you please to my theory, before understanding it. Labels are for those who want to fit things into their current opinion base. Beon Theory does not fit into any belief system or opinion base.
uwot wrote:Greylorn Ell wrote:Your take on the nature of beon is not correct. Your definition is about one level higher than necessary. You're poking around for beavers atop their dam. At least you're poking.
Tragically, I have not had the success poking for beavers that I would wish.
Tragedy is avoidable. Many beavers like to dance, as can be seen from films of courtship rituals in the wild. The dance will be judged, so best practice it well beforehand. This may take years.
uwot wrote:Greylorn Ell wrote:I do not know the mechanisms for interactions between beon and energy. I do not know how my will to stick a finger up my ass actually causes my brain to accomplish that overtly simple, but extremely complex task. If I knew that, I'd know how beon interacts with brain, and all would be well until the next-gen CIA learns how to utilize that science.
You're in good company; Einstein couldn't explain the mechanism by which matter warps space-time: ironic given his aversion to spooky action at a distance. No matter; the field equations describe the action of gravity better than Newton. If you want physicists to take an interest in beon theory, you will need to find some phenomenon that it accounts for,
scientifically, I should add, that current mathematics fails to do.
Einstein did not explain any mechanisms. He devised mathematical forms that related other mathematical forms to one another.
Beon Theory explains why matter warps space, because Beon Theory is not about the mathematics. It is entirely about the mechanisms behind physical phenomena.
Physics has both theoretical (Einstein, Feynman) and experimental people. I'm a theorist, and not a particularly competent mathematician (mainly from lack of practice). To do something scientifically requires both theory, a mathematical model, and then experimental validation. Although sometimes the experiments come first, as with Galileo's inclined planes.
For Beon Theory to engage any interest, it probably needs to catch the attention of someone like Penrose, one of the few who appreciates the unsolved problems (consciousness, and a universe beginning at Entropy 0) that Beon Theory so easily explains.
Among the phenomena that Beon Theory accounts for are:
1. Handedness in humans.
2. The real results of split-brain experiments.
3. Hypnosis.
4. An IQ distribution that is structurally independent of parents' intelligence.
5. Human consciousness.
6. Psychic phenomena.
7. Evidence for reincarnation.
8. Creation of the universe.
9. Quantum mechanics.
10. Dark energy
11. Gravity
12. Various problems in biological evolution, such as:
a. How do useful genes develop, given the 1.4 x 10exp-542 probability of a small, 900
base-pair human gene assembling according to Darwinian principles?
b. The "c-vaue" enigma.
c. Etc. but why bother listing them?
Of course you don't know that, because you are too poor or too cheap to buy my book, or unwilling to sell off a few comic books to pay for something that you will not be able to comprehend. That's all okay. I'm coming to realize that trying to interest philosophers in unique ideas that involve physics is like trying to teach hamsters in a little wheel to run backwards.
Clearly I'm wasting my time on forums of any sort; I've tried them all--- religious, physics, and now finally philosophy. People who post their thoughts on forums are rarely there to improve either their thoughts or knowledge. I have found a place where I can exchange ideas with a small number of thoughtful individuals who are seeking better explanations, rather than expound their favorite doctrines. Even better, the place has a way to exclude persistent jackasses who have nothing constructive to offer. So this will be my last post for quite a long time.
Thank you, Uwot, for the opportunity to converse. You are an agreeable and intelligent person, and I wish that we could become friends. Study up on beaver ponds. Best regards.
Greylorn