When you think about it -
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.................................................. ∞ all time fits into just a very few numbers ∞
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Wyman wrote:And yet, between any two of those numbers there are an infinite series of numbers.
Wyman makes a very good point about time actually, and post the thread I would be interested in reading it...Ginkgo wrote:Wyman wrote:And yet, between any two of those numbers there are an infinite series of numbers.
This would be true of discrete time. On the other hand, wyman could be correct.
Funny you should mention this because it was the topic of a recent thread.
In mathematics, Zermelo–Fraenkel set theory with the axiom of choice, named after mathematicians Ernst Zermelo and Abraham Fraenkel and commonly abbreviated ZFC, is one of several axiomatic systems that were proposed in the early twentieth century to formulate a theory of sets without the paradoxes of naive set theory such as Russell's paradox. Specifically, ZFC does not allow unrestricted comprehension. Today ZFC is the standard form of axiomatic set theory and as such is the most common foundation of mathematics.
ZFC is intended to formalize a single primitive notion, that of a hereditary well-founded set, so that all entities in the universe of discourse are such sets. Thus the axioms of ZFC refer only to sets, not to urelements (elements of sets which are not themselves sets) or classes (collections of mathematical objects defined by a property shared by their members). The axioms of ZFC prevent its models from containing urelements, and proper classes can only be treated indirectly.
Formally, ZFC is a one-sorted theory in first-order logic. The signature has equality and a single primitive binary relation, set membership, which is usually denoted ∈. The formula a ∈ b means that the set a is a member of the set b (which is also read, "a is an element of b" or "a is in b").
There are many equivalent formulations of the ZFC axioms. Most of the ZFC axioms state the existence of particular sets defined from other sets. For example, the axiom of pairing says that given any two sets a and b there is a new set {a, b} containing exactly a and b. Other axioms describe properties of set membership. A goal of the ZFC axioms is that each axiom should be true if interpreted as a statement about the collection of all sets in the von Neumann universe (also known as the cumulative hierarchy).
The metamathematics of ZFC has been extensively studied. Landmark results in this area established the independence of the continuum hypothesis from ZFC, and of the axiom of choice from the remaining ZFC axioms...[]
Mathmos, eh, they does like their proofs.[]... Criticisms
For criticism of set theory in general, see Objections to set theory
ZFC has been criticized both for being excessively strong and for being excessively weak, as well as for its failure to capture objects such as proper classes and the universal set.
Many mathematical theorems can be proven in much weaker systems than ZFC, such as Peano arithmetic and second order arithmetic (as explored by the program of reverse mathematics). Saunders Mac Lane and Solomon Feferman have both made this point. Some of "mainstream mathematics" (mathematics not directly connected with axiomatic set theory) is beyond Peano arithmetic and second order arithmetic, but still, all such mathematics can be carried out in ZC (Zermelo set theory with choice), another theory weaker than ZFC. Much of the power of ZFC, including the axiom of regularity and the axiom schema of replacement, is included primarily to facilitate the study of the set theory itself.
On the other hand, among axiomatic set theories, ZFC is comparatively weak. Unlike New Foundations, ZFC does not admit the existence of a universal set. Hence the universe of sets under ZFC is not closed under the elementary operations of the algebra of sets. Unlike von Neumann–Bernays–Gödel set theory and Morse–Kelley set theory (MK), ZFC does not admit the existence of proper classes. These ontological restrictions are required for ZFC to avoid Russell's paradox, but critics argue these restrictions make the ZFC axioms fail to capture the informal concept of set. A further comparative weakness of ZFC is that the axiom of choice included in ZFC is weaker than the axiom of global choice included in MK.
There are numerous mathematical statements undecidable in ZFC. These include the continuum hypothesis, the Whitehead problem, and the Normal Moore space conjecture. Some of these conjectures are provable with the addition of axioms such as Martin's axiom, large cardinal axioms to ZFC. Some others are decided in ZF+AD where AD is the axiom of determinacy, a strong supposition incompatible with choice. One attraction of large cardinal axioms is that they enable many results from ZF+AD to be established in ZFC adjoined by some large cardinal axiom (see projective determinacy). The Mizar system and Metamath have adopted Tarski–Grothendieck set theory, an extension of ZFC, so that proofs involving Grothendieck universes (encountered in category theory and algebraic geometry) can be formalized.
A photon is not independent of the frame of reference jackles.jackles wrote:the soul is a state of consciouse awarness which exists independent of the brain.in a similar way to the photon being independent of the source frame of ref.
No it isn't and this is half the problem you have, it just isn't at all. Saying it is, is of course your prerogative, say it as much as you like, but it doesn't become any more true the 1 millionth time you say it, k?jackles wrote:blags the photon is free in a relative sence from its origonal ref frame as it relates equal to all ref frames.but it still relates so its just an analergy to what i believe consciousness to be which is completly nonlocal.
No the speeds are not additive the speed of any object relatively speaking is always less than c unless it is light then the speed is c in a relative frame, but it is undefined by special relativity per se, it's taken as a constant, the rest of the science just falls out if you use the speed of light which happens to be c.Wyman wrote:I have a question for someone who knows physics that this exchange reminded me of. I never completely understood the constancy of the propagation of light in relativity. I often think I understand it and then realize I probably don't. If a star is coming towards you at 1 million units per hour, then is the light propagating from the star in your direction going at c, or at c plus a million?

