Greylorn Ell wrote:Gee,
I don't accept the notion that truths can be opposing, and erred if I implied otherwise. People typically treat their beliefs as truth, and muddle them with evidence, which is allegedly science's truth base. I treat opposing "truths" as an indicator that at least one is incorrect.
You are being such a scientist! If I can remember that you are a scientist, then you can remember that I am a philosopher. Please note that science is not noted as a source of wisdom. Wisdom is simply a more advanced truth. Truth can be found in lies; lies can be found in truth; and truths can be opposing. If you don't believe me, then just go and sit in a divorce court for a day or so. Stick to your facts and leave truth to the experts -- philosophy.
Greylorn Ell wrote:I have no problem with connectivity notions between people and nature, and within nature. Long ago I did my own version of the Baxter experiments. One of our lab's EEs hooked my chrysanthemum plant to a sensitive measuring device and found that it reacted when I called into the office to check on it, and when a pissed-off lab director walked in on a group of people verbally threatening a plant. Pheromones might explain the plant's reaction to our Director, but don't explain its reaction to a phone call. Likewise they do not explain the original Baxter experiments.
I've learned a few mysterious healing techniques, Reiki, Biomagnetic Touch Healing, and others. They all work, and when combined with telepathy on a hypnotized subject, work extraordinarily well. I've not found pheromones a sufficiently complex form of communication to explain the effectiveness of such tools.
I've telepathed to dogs, and humans. I can feel when someone is focused upon me from out of sight, and others can sense when I do the same. Upwind or downwind makes no difference, ruling out short-term chemical transference. I've noticed that trees planted close together will avoid one another and that this avoidance extends to other tree species; but they ignore my house made from dead trees. Pheromones can explain the behavior of trees or the attractions between humans, but not my connections with critters or people.
We will discuss pheromones via the PM system, as I have some thoughts that you may want to consider.
Greylorn Ell wrote:You wrote, "could people be spiritually aware of this subconsciously?" I'd suggest two levels of awareness, one at the "spiritual" or beon/soul level, yet another at the subconscious or brain level, probably the hypothalamus.
Regarding your divisions, I attribute religion and emotion to the subconscious (cortical brain), but not genuine "spirituality," at least not in the sense that I understand it.
Freud broke the mind into three levels or categories, then Blanco broke the sub/unconscious mind into more levels. There are some Eastern religions/philosophies that have also broken down the sub/unconscious into more levels, so I see no reason to limit my thinking to two levels.
I see emotion as the root cause of spirituality, so it works through the sub/unconscious aspect of mind. I see religion as trying to interpret emotion and spirituality.
Greylorn Ell wrote:Gee wrote:Well, the only real tool that I have to work with is my mind, as consciousness is intangible and elusive. Since the rational mind can rationalize whatever we choose, and history shows us that our minds are very good at making shit up, I have to remember that my best tool is also the greatest liar on the face of this planet. So yes, I must be careful if I want truth.
Well said! Yet I invite you to take more risks. Nothing will freeze the imagination like the fear of making a mistake.
Probably true, but consider; using imagination to formulate a theory in philosophy would be like a scientist fudging his/her test results to prove a theory. Not gonna happen. I need a reason to include or exclude any information.
Greylorn Ell wrote:Gee wrote:This understanding that emotion is honest is the basis for psychoanalysis and the Freudian slip. Emotion also dominates in the unconscious mind, is an important part of religion, spirituality, the paranormal, morality, and even instincts. So one could say that emotion keeps us alive and groups us together. I have recently begun to suspect that it also forms the parameters of mind.
This is a superb analysis, so I've replaced your original pedestal with a higher one. You've done a better job analyzing emotion than I ever could. Permission to use your words?
The above barely scratches the surface of what I have been learning about emotion -- and I don't know that much. Consider that emotion can enhance, create out of nothing, modify, and even discard our memories, without us even knowing that it is happening.
I wrote a post in the Psychology section of the Science forum asking about the formation of mind, as the following had occurred to me:
1. Emotion can separate a mind from a body and cause death, such as in shock victims.
2. Emotion can divide mind into minds, as in multiple personality disorders.
3. Emotion can bind minds together in bonds of family, love, tragedy, etc., and these can be life-long bonds.
4. Emotion can bind minds together temporarily, as in riot mentalities.
There were a couple more that I don't remember, but it is clear that emotion has a lot of influence on mind and thought. Except physical damage to a brain, I don't think there is any other thing that so clearly influences mind, so what are the chances that emotion is necessary in formulating mind? So far I have gotten no valid answer to that post. No one seems to know.
But we do know that chemistry in the brain affects emotion, just as emotion causes changes in the chemistry in the brain, so it could be possible that our brain chemistry actually defines and causes the individual cohesive mind. Schizophrenia is a mental illness, among others, that is caused by a chemical imbalance, and one can not say that schizophrenics have a cohesive mind.
Emotion has tremendous power over our thoughts, but in and of itself, it can not be known. Try this experiment: Think of a strong emotion -- love, hate, or fear. Then try to build that emotion until you can actually feel it, then hold that feeling for one minute on the clock. Did you succeed? Good. Now try to do it again, but this time, you can not summon any thoughts, images, or ideas that caused you to feel the emotion in the first place. You must do it with a blank mind. As far as I know it can not be done.
This is one of the reasons that I think emotion is a sense, because trying to feel emotion without thought is like trying to experience vision without light.
Greylorn Ell wrote:Gee wrote:I talked to a woman, who has seen auras all of her life with two exceptions. When she was a teen, she took Mescalin (not sure of the spelling) and did not see auras for two years. In the third trimester of pregnancy, she never sees auras. Both conditions produce chemical changes.
I learned of two people, who were given massive doses of steroids and morphine for serious medical issues. In both cases the people stopped taking the morphine because they saw angels and demons under the influence of these drugs. Seeing angels and demons is a rather common occurrence with morphine, and I suspect that it is more common when administered with steroids.
Fascinating information! Thank you. I once spent a long day on morphine, without spooks. However, my mind seems to be able to block intrusions of that sort.
But were you given massive doses of steroids with the morphine?
I have a question for you. The woman that I talked to about auras told me that she will often put on sunglasses when in a crowd to dispel the disorienting effect of seeing so many auras. When I questioned her, she explained that she only sees auras in real life, not in pictures or on TV, and she can not see them through glass or water. After questioning her, she stated that she can see a person's aura through the rain
if the person moves. You studied physics, so what would be stopped by glass and water, but could bounce around through rain to be seen?
Greylorn Ell wrote:Since drugs can only affect the brain, the brain must be the source of emotions. Soul, spirit, or beon is therefore not the source of emotions.
Yes, kind of. I said, or tried to say, that beon and brain are thoroughly integrated. However, it is important to note that I treat beon and brain as mechanisms, whereas "mind" is merely a function of those two mechanisms working in concert.
I see "beon" or consciousness and brain as being things and emotion as being the mechanism that connects them, and probably causes mind. Where brain would be like a magnet, "beon" would be like the iron, and emotion would be the force/draw/activation.
Greylorn Ell wrote:However, I concluded that with respect to their ideas about the beginnings of all things, every one was dreadfully mistaken. I focused upon correcting their woeful errors about the beginnings, did so IMO, and found some interesting fallout.
I started from the opposite direction. I have this basic theory that if one studies something carefully without bias, opinion, assumption, imagination, etc., that the thing will expose it's true nature. So I studied life, things that were close to me, and was embarrassed when I finally realized that Earth could not have it's own set of rules. If it works that way here, then it has to work that way everywhere. So I had to expand my thinking. (chuckle chuckle) I have not gotten to the big "beginning" yet, but doubt that there was a beginning.
Greylorn Ell wrote:You've been distracted by bogus theories, the wolves nipping at the heels of conceptual discovery. You correctly noted that the various theories incorporated some valid knowledge about consciousness, ignoring others. The "ignoring" part was your clue that the theory was BS. A valid theory incorporates all facts, and predicts others yet undiscovered. Another conclusion would have been that the current theories about consciousness are complex, and wrong. The actual phenomenon of consciousness might be simple.
I don't think that it is simple.
Greylorn Ell wrote:Critical thinking requires that you discard all invalid theories, especially all theories that ignore evidence. Then derive an independent theory that incorporates ALL evidence.
Critical thinking just means that I must examine everything.
Greylorn Ell wrote:Beon Theory describes consciousness as a simple and inevitable natural phenomenon that preceded the structuring of the universe, and had nothing to do with creating the components used in the structure.
Greylorn
I agree with the inevitable natural phenomenon part, and if it preceded the structuring of the universe, then something was here before. I don't study what it is as much as I study how it works. So far, I think that everything, matter, non-matter, life, and non-life work the same way; it is all a self-balancing chaos motivated by want in perpetual motion. That is how I think it works.
G
I don't care if anyone wants to copy my words. Just if they want to misquote me.