You say, that you are not convinced that the Lockean version of natural rights protects against discrimination. I say you may well be right. I think it all depends on how good your legal argument is.There are actually very few rights that are considered "natural". Most rights are legal rights given to us by the state. However, if you can demonstrate that a right is "natural" then this goes a long way in a High Court. Freedom of speech being an important one.i_another wrote:Gingko,
I’m actually sympathetic to the notion of natural rights; I’m just not convinced (yet) that the Lockean version includes a natural right of protection against arbitrary discrimination in the marketplace. It’s possible Locke would permit a law like the Civil Rights Act of 1964 (section II), which prohibits business owners offering “public accommodations” from denying goods and services to prospective customers on the basis of race and skin color. If he did, however, I believe he would do so on the basis of “peace” (his word) in civil society, not as a matter of natural right. This gets close, I think, to what AS mentioned earlier concerning excellence as a competing good vis-à-vis rights. Still, I think there’s a good argument to be made that Locke would at least hesitate in fully embracing such a law, given his preoccupation with the protection of private property.
Regarding this particular case it seems that freedom not to 'promote' a particular class of people, proponents is the latest approach to the High Court. The argument appears to be that the anti-discrimination legislation is a violation of "freedom from speech". In other words, the legislation is forcing people to promote government speech.
Who would have thought of that?