Uwot,uwot wrote:Greylorn Ell wrote:Whether or not you are equipped to understand it has less to do with your formal education, more with your ability to honestly consider and study unique concepts that diverge from current beliefs. It is a book that anyone who has a vested interest in his current beliefs should fear to read, because if they understand it, they must doubt their beliefs. That's a frightening proposition for all kinds of dogmatists.
If I have a dogma, it is summed up by Richard Feynman's offering that I keep quoting: 'It doesn't matter how beautiful your theory is. It doesn't matter how smart you are, if it disagrees with experiment, it's wrong.' I don't 'believe' even that.
Epistemologically, there is no option, logic and mathematics are provable, but in themselves, they are not about anything. As Einstein said: As far as mathematics is about reality it is not certain. As far as it is certain, it is not about reality.' Or as Bertrand Russell put it: 'Mathematics can be categorised as the subject in which we never know what we are talking about.' For all I know, Pythagoras was right and 'all is number', but I happen to think that, even though they are fallible, the only source that we can hope to inform us about the external world is our senses.
Don't get me wrong, maths is a sharp tool, it's the only way to go if you want to get to the moon. I think you need to be cautious though in assigning any ontological status to any of the concepts it makes use of.
We can use our creativity to construct any number of stories that are coherent, and consistent with the things we see and hear, to use Kuhn's terms, we can create a paradigm. As far as I understand, that is as true of the maths we apply to our observations as it is to the metaphysical stories we make up to make it all comprehensible.
Then as Popper noted, we can protect it by generating any number of conditional clauses, which is what people with a 'vested belief' might do. Personally, I have no fear of people presenting their beliefs, if there is nothing in them that is demonstrably, or even theoretically false, there's little point arguing about it. People do though, even blowing each other up or gassing millions of innocents for the sake of a story.
By the same token, if a story doesn't make any claim that will make a difference to anything we see, hear or touch, what is there to persuade anyone that it is a better reflection of reality than any one of thousands of others?
Marjoramblues; if you have read this far, well done. I hope that goes some way to explain why I haven't yet read Greylorn's book. I still might, but if he could point to a phenomenon that is objective and repeatable and a mystery to science, but which his theory explains, I would be in much more of a hurry to acquaint myself with it.
Whaddya got, Greylorn?
Let me begin by agreeing with Feynman. If you cannot verify a theory, what good is it? If experiment invalidates theory, ditch the theory. That you disagree with Feynman on this is not promising. Do you mean to agree with a dipstick astronomer I once knew personally who declared, "Never let mere facts get in the way of a well-considered theory." If so, there is no constraint upon your beliefs except your feelings. You seem to believe in your senses as a source of truth. Were that the case, you'd believe in a flat earth around which the entire universe circles. I propose that your beliefs are actually founded upon agreement-- i.e. you believe what conventional science tells you is valid.
I note in passing that modern physics has abandoned Feynman's core principle of science, and turned to absurd mathematical constructs such as string theory, to goofy cosmological notions such as a multiverse (soon to be followed by multi-multiverses, I'm guessing). Why? Their current theories do not work, and they've discovered that there is money in promoting speculative science on TV with pseudo-scientists who waggle their heads while talking faster than a car's plastic bobble-head Jesus-figurine on a dirt road.
I agree that a theory that makes no difference in people's lives is worthless. My theories are so powerful that if any nation of people adopted them, no matter how small, (I like Singapore as a candidate) that nation would control the world before the 21st century is done. My ideas have changed the lives of dozens of individuals, for the better, mostly by providing a sense of purpose. There is enormous power in concerted, coherent purpose.
I can offer a variety of things that my theory explains. Some are simple, like handedness in human beings. Did you know that humans are the only critters who exhibit the preference for one hand over another? This is a minor mystery, but real.
(In the early 20th century, the distribution of radiation emitted from a small hole in a heated black box was also a minor mystery. Max Planck solved the problem by introducing the physics world to quantum physics.)
Then there are the results of split-brain experiments. The early research on this began in the late sixties, and the observed anomalies have yet to be explained. Were you to research the current state of split-brain studies you will find them all apparently well-explained. That is because they ignore the results of the early work, and of current observations that replicate it. Such current observations are no longer reported in the literature, kind of like how UFO sightings are blown off.
Did you know that the human brain is the only mechanism that supports three separate functions-- the subconscious, conscious, and super-conscious minds, yet contains no discernible mechanisms that, when active, generate those functions? Beon Theory explains why, and discloses the actual mechanisms behind the functions.
Then there is the mysterious phenomenon that physicists have dubbed "dark energy." Discovered in 1998 or thereabouts, dark energy has been labeled, "the greatest physics mystery of the 21st century." My book describes dark energy and its relationship to the rest of the universe...
...and to human consciousness, which I also explain.
Those are for starters. The biggest problem with the book is that it explains too much. Speed readers who go through it as if it was a People Magazine story about why Angelina had her tits removed will not comprehend a single concept. Its other problem is that it is politically incorrect, but that has nothing to do with the content.
I have no trouble understanding why DUAS is not popular. Not only is a good mind required to even be interested in its range of topics, an open mind is essential. My skills are limited to logic and divergent thinking, and I have zero people-skills. My book reflects this, as do my forum posts. I don't like many people, because most people are disingenuous, snarky, and untrustworthy assholes who put on a nice face in public. (Thanks to its anonymity, jerks show themselves more quickly on forums.) Knowing that few readers are qualified to read the book, my strategy is to piss them off right away so that they stop reading. When promoting my book on a forum I try to insure that the pinheads never buy it, and I'm getting rather good at that.
A socially skilled writer would work to engage all readers, carefully and gradually, trying to suck them into his opinions, irrespective of their worth. Charles Darwin was a master of socially seductive writing. He had to be, given the power of religion in his day. I don't have the time or inclination for such bullshit.
Like the U.S. Marines (and presumably Her Majesty's Royal Marines) are looking for a few good men, I'm looking for a few good minds.