Gee,Gee wrote:No. You misunderstand me. My thoughts to not preclude you and Descartes from being essentially correct. I gathered, not bundled, all of the aspects of consciousness together in order to compare them. The reason that I wanted to consider them all is because I found that too many others had created false dichotomies regarding the different aspects. Science likes to consider only the brain and thought while treating emotion like it is an extra, and has no idea of what awareness is; religion likes to consider emotion, "God", and magic, and has no concept of cause and effect; and philosophy is just as bad in it's biases. I studied the entire chapter on Consciousness in the on-line SEP (Stanford Encyclopedia of Philosophy) and noted that they do not even consider emotion. If you type the word, emotion, into the search feature of the SEP, you will get Stoicism, some articles on Feminism, and a wealth of information from Eastern Religions on how to control emotion. It is my opinion that philosophy ignores emotion with regard to consciousness, as emotion leads back to religion.Greylorn Ell wrote: Here are some alternative ideas for your consideration.
You have bundled every mental experience except sensory perception into your concept of consciousness, as do most thinkers on the subject. This is correct if the human brain is the sole source of consciousness, but not correct if Descartes is remotely correct in identifying soul as mind, or if my Beon Theory, which proposes that consciousness depends upon a physical and non-material entity separate from, but connected to a normal brain, is valid.
So I think that most people do not consider all of the aspects of consciousness. They pick and choose the ones that suit their theories, and ignore the others. If you can't explain all of them, they you are not explaining consciousness.
When I "gather" up an armload of firewood I then "bundle" it for transportation. The distinction between bundle and gather as you and I have used them is an irrelevant quibble, an unnecessary distraction from more relevant conceptual issues.
I pretty much agree with and appreciate your perspectives. I'm coming to think that a prerequisite for any Ph.D in philosophy should be a degree in law, followed up by a minimum of ten years in courtroom trenches. The problem is, I think that a degree and experience in physics should also be a prerequisite. Those two would seriously limit the number of certified philosophers, but would not restrict the quantity of certifiable philosophers.
Religions do believe in cause and effect, in much the same way that quantum physicists do. Pray, and God will listen-- but he might not answer your particular prayer. In QM this translates to: Perform an experiment involving the behavior of atomic particles (such as electrons) and calculate the probability of any particular outcome. You cannot predict the behavior of a single electron in, for example, a double-slit experiment. You can only predict the statistically averaged behavior of large numbers of electrons.
I love your last (above) paragraph. I'll count on you to stand by it in our ongoing conversations.
Consider the possibility that bacteria, leaves, and critters are the result of a deliberate engineering process. An omnipotent God does not exist and is not involved, but sentient and conscious entities capable of manipulating matter (like Uri Geller has demonstrated is easy when you know how) are required. Anyone with an understanding of physics can build machines that operate without computers (e.g. leaves turning to face their energy source, or your home's thermostat that uses a temperature-sensitive bimetallic spring to flip a switch that turns on a heater or A/C unit). Leaves and thermostats operate from engineered structures, not from instincts.Gee wrote:Greylorn Ell wrote: According to Beon Theory, imaginative thought, conceptual understanding, and conceptual memory are properties of a non-created entity (beon) that has the potential to acquire self-awareness. The brain can learn logic, and does most of what passes for the category of reasoning most commonly employed by humans, rationalization. The brain retains detailed knowledge, such as the words and grammars of languages, navigation skills, and all memories relating to experience, but the human brain is naturally no more conscious than the brains of any critter. Instinct is entirely a brain-level property, but it is sometimes confused with retained conceptual memory at the beon level. Emotions are almost entirely a function of the brain, but are also easily confused as a property of consciousness because beon often learns to emulate this brain function so as to go along for the ride.
Well, I see things a little differently. I don't think that I have a problem with "imaginative thought, conceptual understanding, and conceptual memory are properties of a non-created entity (beon) that has the potential to acquire self-awareness", as this works for me.
I do have a problem with your ideas regarding instinct. How does a specie have instincts when they do not have a brain if instincts are a "brain-level property"? All species have a survival instinct, and trees know to grow their roots toward water and turn their leaves to the sun in order to survive.
Put simply, place a white china plate next to a black china plate in the summer sun for 15 minutes, then try to pick them up. The black plate will be too hot to touch with bare hands, but not so with the white plate. The plates have no instincts, but absorb and reflect energy according to the principles of thermodynamics and radiation transfer.
Instincts require a brain. Spiders are born knowing how to construct complex webs and knowing how to capture and eat bugs that fall into them. They have little brains. It looks as though their brains and nervous systems are completely integrated, whereas our primary brain, the cortex, is connected to our nervous system indirectly-- a second level of integration.
Instincts are properties of all brains, just as programs are properties of all computers. (That is not precisely true-- but a computer without a program is just an expensive boat-anchor.) Instincts are analogous to the programs that determine the behavior of your computer, and the protocols we use on this forum.
Someone who has been thrice married and other times in love, who has done jail time and been in nasty fights, who loves to dance and has been 86'd from two bars and banned from several forums could only underestimate the power of emotions if he/she/it was brain-dead.Gee wrote: I think that you seriously underestimate emotion, as it is the driving force that makes everything happen. I suspect that it is essential in the formation of mind, and maybe soul. It is also the only aspect of consciousness that is obviously external to the body.
I believe that as you clarify your understanding of consciousness, you will invert the sense of your last sentence.
I accept your sense of the importance of emotions, but I see emotion as a motivational mechanism. I'd love to discuss this in other contexts.
I think that your way of understanding consciousness is derived from conventional opinions, and is more complex than Beon Theory. We'll see, perhaps. Not important now, since your thoughts are, IMO, a fair overview of reality that will suffice until we get into details.Gee wrote:Well, I do that too, in my simplified sort of way. Matter holds knowledge and memory, grey matter holds knowledge, memory, and processes them for thinking. Hormones and pheromones work instincts. Chemistry works emotion, feeling, and probably awareness.Greylorn Ell wrote: Beon theory is only remotely Cartesian, and makes a point of assigning specific mechanisms to particular cognitive functions. You will find it much easier to understand consciousness from its unique perspective.
Greylorn Ell wrote: The notion of "pure mind" cannot apply to a human being, because our mind is a composite entity, beon integrated with brain. Any beon that is not physically attached to a brain and has learned to sustain consciousness can be regarded as a pure mind, despite its limitations.
Greylorn
Yes, we have a conversation going. We will both need to maintain the physiological machines that facilitate the conversation. Among the things I've learned are some simple healing techniques that might alleviate your condition. If you were next door, I could fix you; but you are a few thousand miles distant, and skeptical of my claim.Gee wrote: I don't like the notion of "pure mind" anymore than I like the notion of "pure consciousness". I have some thoughts on "mind" that I would like to share with you, but not now. You wrote too many posts that I have to respond to, and I am moving slow lately.
G
We can't remove the distance, but you could shift your skepticism to curiosity. Finding a competent Reiki practitioner should not be difficult if you live in a metropolitan area. (I live in the boonies, and have one just a quarter-mile up a dirt road.) There are other healing modalities that do not involve pills or surgeries or even bone manipulation. I've watched them work under my own fingers without understanding why they work. To the best of my experiential knowledge the success of all these techniques depends upon the mind of the recipient, which may be skeptical about the methodology but must be open to life and enhanced consciousness. PM if you want details.
I enjoy this conversation and pray (my style) that you carry on your end of it in full health and good spirits.
Greylorn