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Nice follows thoughtful. And thanks but alas, do gods fart?Bill Wiltrack wrote:.
Nice post.
You are some kind of god.
Pardon? How would one quantify such a thing?Greylorn Ell wrote:...
where "n" represents the number of previous lifetimes one has experienced. ...
I haven't a clue.Arising_uk wrote:Pardon? How would one quantify such a thing?Greylorn Ell wrote:...
where "n" represents the number of previous lifetimes one has experienced. ...
LOL? What insights?Greylorn Ell wrote:I love your insights.

HexHammer,HexHammer wrote:LOL? What insights?Greylorn Ell wrote:I love your insights.
1) he don't know what's he's talking about, ever!
2) if you look at his other posts, it's pure random ramblings.
3) he might have come up with something that isn't complete ramblings, but it's only due to pure chance.
4) what he has written here doesn't make any sense, tho it might fool some naive people.
Absolute nonsense!HexHammer wrote:You can look in my profil and then view all my posts.
His OP does not account for very basic understanding of modern intellect, nor neurology.
Knowledge in itself does only make a person a "Rain Man", someone without rationallity, it's high rationallity that makes a person intelligent.
As usual Einstein don't know what he's talking about, he doesn't understand psychology, highly educated people are usually sickening arrogant when it comes to meet "savages", primitive people or just the low end of society, they will think themselves mightier than those so much lower than themselves, and treat them unjoustly, we all seen how "the white man" treated slaves back in the days, and saw them not as humans bust mere beasts of burden, treating them with cruelty and total disregard for safety.
Even in modern times just some centuries back, there was segregation in USA, everything was divided, white and colored toilets, buss seats, etc.
Einstein is for the most part completely clueless of how the real world works.

Just saying you seem to be almost referencing it although that might be a coincidence..?What is the relationship between our perceptions and reality? What is the relationship between the mind and the body? These are questions with which philosophers have grappled for centuries, and they are topics of considerable contemporary debate as well. Hilary Putnam has approached the divisions between perception and reality and between mind and body with great creativity throughout his career. Now, in The Threefold Cord: Mind, Body, and World, he expounds upon these issues, elucidating both the strengths and weaknesses of current schools of thought. With his characteristic wit and acuity, Putnam offers refreshing solutions to some of philosophy's most vexing problems.
Putnam first examines the problem of realism: is objective truth possible? He acknowledges the deep impasse between empirical and idealist approaches to this question, critiquing them both, however, by highlighting the false assumption they share, that we cannot perceive the world directly. Drawing on the work of J. L. Austin and William James, Putnam develops a subtle and creative alternative, which he calls "natural realism."