No. There are special rules, for instance that you can switch tower and king, which I did not know until long after I started playing chess.Nick_A wrote:Anyone playing chess has to know the rules of the game. That is a given.
What is it like to be a human being?
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Re: What is it like to be a human being?
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Re: What is it like to be a human being?
No, winning in life means you are perpetuating your life. And one does not become oneself, but find a character of oneself which one is comfortable with from time to time, until either they die or find the need for a different character.Nick_A wrote:Winning in life means to become oneself.
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Re: What is it like to be a human being?
Are you saying that a lack of need to understand is wisdom? In that case, death and coma should be the ultimate forms of wisdom... preposterous. That said, the more efficient any unit of knowledge is, the less you need of it. So if you avoid making the preposterous claim, you'd be able to agree with me, as I don't think you intend for it to seem the way you've written it.Nick_A wrote:The problem isn't a lack of knowledge but rather the gradual loss of the need to understand - "wisdom"
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Re: What is it like to be a human being?
Only disinterest. Impartiality is an illusion always, but is excepted usually when somebody is disinterested, because then other factors can play a role to judge.Nick_A wrote:Perhaps some have become capable of impartiality.
Re: What is it like to be a human being?
Castling is part of chess. If you don't know the rule and not castle when it is advisable to do so, it really isn't chess but just pushing pieces around.The Voice of Time wrote:No. There are special rules, for instance that you can switch tower and king, which I did not know until long after I started playing chess.Nick_A wrote:Anyone playing chess has to know the rules of the game. That is a given.
Re: What is it like to be a human being?
You are referring to winning by secular societal standards. I'm referring to winning as a function of a life reaching its potential.The Voice of Time wrote:No, winning in life means you are perpetuating your life. And one does not become oneself, but find a character of oneself which one is comfortable with from time to time, until either they die or find the need for a different character.Nick_A wrote:Winning in life means to become oneself.
For example an acorn wins when it becomes itself - an oak. If it is eaten or just dies and returns to the earth, then it didn't reach its potential and didn't "Win."
What is the objective potential for the "being" of man? I would say it is the result of conscious evolution or awakening while you would associate it with success defined by societal standards
Re: What is it like to be a human being?
I meant that the gradual loss of the need for wisdom and the realization that we don't have it makes us satisfied with self justification assuring the continual mechanical natural cycles as defined in Ecclesiastes 3 including war and peace.The Voice of Time wrote:Are you saying that a lack of need to understand is wisdom? In that case, death and coma should be the ultimate forms of wisdom... preposterous. That said, the more efficient any unit of knowledge is, the less you need of it. So if you avoid making the preposterous claim, you'd be able to agree with me, as I don't think you intend for it to seem the way you've written it.Nick_A wrote:The problem isn't a lack of knowledge but rather the gradual loss of the need to understand - "wisdom"
Re: What is it like to be a human being?
These two insights from Simone Weil indicate the value of detachment (impartiality) for those dedicated to the experience of reality at the expense of imagination.The Voice of Time wrote:Only disinterest. Impartiality is an illusion always, but is excepted usually when somebody is disinterested, because then other factors can play a role to judge.Nick_A wrote:Perhaps some have become capable of impartiality.
Granted only developed human beings who have become masters of themselves to a certain extent would be capable of the detached experience of reality. But IMO the influence of these few are vital for the survival of humanity• Attachment is the great fabricator of illusions; reality can be attained only by someone who is detached.
• There is no detachment where there is no pain. And there is no pain endured without hatred or lying unless detachment is present too.
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Re: What is it like to be a human being?
If anybody asked me what I was doing I would be saying "I'm playing chess", and not "I'm just pushing pieces around".Nick_A wrote:Castling is part of chess. If you don't know the rule and not castle when it is advisable to do so, it really isn't chess but just pushing pieces around.The Voice of Time wrote:No. There are special rules, for instance that you can switch tower and king, which I did not know until long after I started playing chess.Nick_A wrote:Anyone playing chess has to know the rules of the game. That is a given.
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Re: What is it like to be a human being?
Your life and my life and everybody's life has the potential to become all kinds of characters. Seems you've not actually said anything in that sentence other than that winning is becoming "something", for whose only condition is that it is possible (a potential).Nick_A wrote:I'm referring to winning as a function of a life reaching its potential.
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Re: What is it like to be a human being?
To cease to be. When you "are", your only alternative is to not be, because that's the only thing you are not.Nick_A wrote:What is the objective potential for the "being" of man?
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Re: What is it like to be a human being?
I have no answer for that. I don't know what it is, but seems you are just claiming somebody should have a specific form of knowledge, and if so, you are not actually talking about wisdom itself, but your version of wisdom, your perceived perspective on the value of an instance of knowledge.Nick_A wrote:I meant that the gradual loss of the need for wisdom and the realization that we don't have it makes us satisfied with self justification assuring the continual mechanical natural cycles as defined in Ecclesiastes 3 including war and peace.
Inflexible and partial. You're just here to preach religion.
Re: What is it like to be a human being?
You would think you are playing chess but a master would know you are just pushing pieces aroundIf anybody asked me what I was doing I would be saying "I'm playing chess", and not "I'm just pushing pieces around".
Re: What is it like to be a human being?
For me human potential is defined by what we ARE in comparison to the potential for human "being."The Voice of Time wrote:Your life and my life and everybody's life has the potential to become all kinds of characters. Seems you've not actually said anything in that sentence other than that winning is becoming "something", for whose only condition is that it is possible (a potential).Nick_A wrote:I'm referring to winning as a function of a life reaching its potential.
Human potential for you seems to be defined by secular societal standards. It is defined by what we DO in relation to societal norms.
Re: What is it like to be a human being?
You are being honest. How can we know what the love of wisdom is if we no longer feel this love because of technological joys. This isn't preaching religion but rather the reality of the human condition Plato described in his cave analogy.The Voice of Time wrote:I have no answer for that. I don't know what it is, but seems you are just claiming somebody should have a specific form of knowledge, and if so, you are not actually talking about wisdom itself, but your version of wisdom, your perceived perspective on the value of an instance of knowledge.Nick_A wrote:I meant that the gradual loss of the need for wisdom and the realization that we don't have it makes us satisfied with self justification assuring the continual mechanical natural cycles as defined in Ecclesiastes 3 including war and peace.
Inflexible and partial. You're just here to preach religion.
It isn't a matter of knowledge but of perspective. The knowledge that interests you is based on duality and remains on the same level. Yet the knowledge I am referring to is based on experiencing a triune universe - the vertical direction that reconciles duality. From this perspective the vertical relationship between objective knowledge and opinions becomes easier to at least understand intellectually.