When (and how) something (or someone) is "good."

Should you think about your duty, or about the consequences of your actions? Or should you concentrate on becoming a good person?

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SpheresOfBalance
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Re: When (and how) something (or someone) is "good."

Post by SpheresOfBalance »

The Voice of Time wrote:
SpheresOfBalance wrote:I'm sure AUK is not condoning the murder of civilians, I know I'm not, but the problem is that no one knows with certainty what a civilian or soldier looks like. Sure It'd be great, if like the US and other allied forces, they wore uniforms, so as to differentiate civilians, but they don't. As a matter of fact, I bet you couldn't necessarily pick, which of two Afghan's, was a soldier and which the civilian, assuming of course that we knew we had one of each.
It's mostly a question of taking risks. And some risks we can take, because they show courage and a sense of righteousness, others we can't take, because they show cowardice and carelessness/recklessness. Of course it's not that simple, sometimes courage and righteousness becomes foolishness and stubbornness, but it's very easy, when you weigh at what point that crossing happens, that you become a coward and a criminal through carelessness/recklessness, instead of just avoiding foolishness and stubbornness.
SpheresOfBalance wrote:Also I see that it's easy for you sitting in that easy chair, with no pants on, ;-) behind your computer, talking like you are, but if right this very second, jets came flying out of the sky and crashed into all your neighbors, exploding their houses into balls of flames, killing them instantly, some of which were your best friends, and Al-Qaeda took responsibility, and your country sent you over there, and while walking through the villages, your best soldier buddies head suddenly exploded, such that you had to scoop his brains out of your eye socket and ears, being cut by some of his skull fragments, you'd be screaming for them to apprise the next village, that shelling would commence tomorrow, and that they should leave or else be blown up, before you and your second best soldier buddy, went walking through. And while it's hard for anyone to know how another would react to such events, let alone them selves, I'd be willing to bet, I'm correct. Which does not condone the killing of civilians.
It's very easy for me to talk because it's all so stupid that there's little good to say about it at all. To be honest, I'm not entirely against the Afghanistan war, the Taliban were cruel people born out of hatred for anybody but their own "ethically superior" kind (which of course was ridiculous as there's been few people with a more destroyed ethical sense than them). But it's mostly how the war was fought. First of all, it's the worst off people from the US who enters the army in promise of money, and, something I find most disgraceful for any welfare nation: education. That is, people would enter the army so that they afforded education ^^ The American people were as much victims of the Afghan war (not talking about 9/11, but the actual war in the aftermath) as the Afghans were victims (though at different degrees of course). The war was typical exploitation. "You come from a bad family? You have little money? Why not let the army pay for you and give you new hope! All we require is that you go down into Afghanistan and kill some Mujahideen!", of course, not taking into account, is that these people are young, they are troubled by experiences of poverty and socially unstable or come from bad social situations (that's not always the case, of course). They are exploited in the same way that young children can be exploited by adults, that is, some adults never grow sufficient personal strength to withstand other exploitative people. Because of their weaknesses they fall prey to easy deals and smiling officers. I mean, what do you expect, when people actually answer you as you give them such a shout like "you want to do duty for your country?" or "you want to kill Mujahideen?" or anything such bad-spirit propaganda. Only idiots answer people like that, not because I think it's completely wrong to kill Mujahideen (to protect others) or that it's wrong to do a duty for ones fellow members (assist a cause), but because the sentences are as meaningful as commercials, and are really just cheap mind tricks to prey on those who are easily persuaded because of their own lacks of the sophisticated thinking that can protect them from making bad choices or accepting other peoples reality just because it is offered nicely wrapped, or, for that matter, that they are desperate, and are easily persuaded by people juggling coins or offering brotherhood.

When you send down people who are not professional soldiers in all the right aspects: mind, body and heart, you get people who do poor choices and who will commit to ruthlessness because they don't know any better.

What would I do? If the government tried to conscript me, I would refuse (mostly because I'm not soldier material, I'm too sensitive about things up hand in that I would despair at faults of my fellow soldiers and cry most of the time I killed somebody and would likely had gotten myself killed because I couldn't pull the trigger when somebody else were about to kill me as over time the killing or attempted killing would be too much for me to bear, but that weakness doesn't mean I can't use my reason to understand a middle-way). I wouldn't hate the people who did wrong by killing my fellows in the airplane attack, that I know, because it's not my nature, I would do what real human beings should do in such an event: mourn in the aftermath, and try to save and care for as many as possible in the happening. I think tragedies are not worthy of causing hatred, people grow hatred from a sense of possession, that they own other people, that other people are their property, their ownership, or that maybe a country is their property (or at least a shared property) and that it's transgression to cause it harm. I don't feel that way about people in general, I have felt it of course, but then again hatred is only worth it as long as the object of property exist. If I had a child, for instance, I would be able to feel hatred, I think, as long as the person was alive. If the person was dead, there would be nothing to hate for. That isn't to say I can't feel a need for retaliation, but then again only if there is a retaliatory target, a direct target, not like indirect targets like Mujahideen in far away country, and only if it will achieve some understanding with that target (even in my greatest rage I'm not mindless, I'm thoroughly objective-oriented. Unlike some people, I never feel pleasure from hurting anybody not for any reason, not even my mother (which you might think is because she's my mother, but to me it would be the opposite, I dislike nobody or would have anybody else more dead than her) for which I have the closest to a hatred relationship I've ever had over a long period of time with anyone).
SpheresOfBalance wrote:Those never taking part in war, have no right to judge others for doing so, as they have no idea, with certainty, how they'd deal with it.
That is very invalid thinking. If soldiers are idiots, then somebody should tell them, whether they themselves have ever experienced a fight or not. If your statement was really true, then the amount of resistance that military would face in doing things would be minimal, and we would be able to suffer at the hands of stupid people we couldn't argue against because we weren't them. It's exactly like saying that a serial killer can't be prosecuted and condemned because the people who would do that have never been serial killers themselves ^^ or we can't complain about the doctor's treatment of us if he makes a mistake because we've never done doctoring ourselves ^^ what a hell it would be if people lived like you offer in that statement.
SpheresOfBalance wrote:I personally have always thought that Americans and Israeli soldiers are cowards and disgrace to humanity...
as I am in fact an American, if you'd dropped the "s," I would have not felt insulted as much, but even then, the 'soldiers' don't call the shots in war, the Generals do, as they experience 'the bravery of being out of range.'
TVoT: Typo. I meant without the "s". But that being said, I know there's a lot of Americans giving back-up support even to the worst of their soldiers, and then my statement has to count for them as well.
I understand why you have said what you have said above. Remember even though I gave 16 years service to the US DOD, I despise war. I do not believe in invading another land and have always felt that the only good war is one fought on my doorstep. Once, two men said: 'It's best to walk softly and carry a big stick' and 'I'm afraid they've awoken a sleeping giant.' Both were about the USA, and said during WWII. I believe that the USA should have always maintained that image/stance. But I am only one, I do not speak for those in charge, they only ever have $$$$$ in their sights. I see that Iraq should have never been occupied by soldiers, that was all about oil and contracts to make some of the American rich, richer. And as far as I see it as soon as Osama Bin Laden was taken, the US should have left Afghanistan. War is a profitable business, but rest assured, I'm getting no money from it, that I'm aware of, and I wouldn't have it any other way.

You misunderstood me when I said, that one, that has never participated in war, has no right to speak of it. I meant specifically as to how you'd deal with being forced to kill or be killed, and what that might cause you to consider, as to any means that might ensure, you made it out alive.

While I hate killing for no apparent reason, and while I know, intellectually, that no man is truly responsible for doing so, and thus deserves not to be punished, but rather treated for their insanity, emotionally, I'd kill anyone that killed one of my family members. Because with such a loss, of an innocent loved one, my emotions would override my intellect, and I'd be vicious, to the point of insanity, especially if I witnessed it.

You know the thing is, there is always much more to consider, than one realizes, when trying to view what's good or evil, through the eyes of another's perspective, because a lifetime goes into any particular individual perspective.
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Re: When (and how) something (or someone) is "good."

Post by The Voice of Time »

SpheresOfBalance wrote:Because with such a loss, of an innocent loved one, my emotions would override my intellect, and I'd be vicious, to the point of insanity, especially if I witnessed it.
I think for it to be possible to feel that way, one must first associate grief with anger and rage. I don't do that, so I don't think I would be able to. When I grieve my body gets heavy and I'm not able to do anything. In such an extreme situation, I'd probably scream of emotional pain, and the scream could provoke me against nearby opponents, because my body thinks it is in a state of anger, and because of that I might make violent acts. But my grief would stop me from killing anybody or even trying to harm them beyond recovery, I feel quite sure of that, I would be too overwhelmed by my loss. Anger requires you to think about something else, but how can you think about something else than your loss when it's so great? That is the equation I can't solve into being able to sustain anger or nourish hatred.
SpheresOfBalance wrote:You know the thing is, there is always much more to consider, than one realizes, when trying to view what's good or evil, through the eyes of another's perspective, because a lifetime goes into any particular individual perspective.
Indeed, but sometimes other people are just simply wrong... and in those cases, they must be challenged to change or simply corrected on their mistakes. We should of course always try to understand, but understanding itself is rarely enough to solve problems. Answering one question usually only pops up another, and you get these large chains of questions needing answering and in the meantime the world goes to hell because you couldn't solve the original problem.
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Re: When (and how) something (or someone) is "good."

Post by SpheresOfBalance »

The Voice of Time wrote:I think for it to be possible to feel that way, one must first associate grief with anger and rage.
And you'd be dead wrong in my case. The reason I'd feel that way is because the innocent, did not deserve to die at ones hands merely because another is insane. What was taken from them, can never be undone, and if they were killed (murdered) by the hands of another, obviously their last moments were filled with extreme fear and pain. And as I empathized with their plight, I'd become enraged with the knowledge that they did in no way deserve to have the ultimate gift taken away from them, so cruelly, that which all others either fear or don't understand due to their insanity, and I'd make them experience the EXACT SAME THING THEY DELIVERED so as to FINALLY UNDERSTAND WHAT IT WAS THAT THEY DELIVERED, and if they did not understand, even in those final moments, so be it, as another crazy fuck that could probably never be made to understand, was finally stopped from doing it to another, ever again.

I think that all you people that think that way, are quite insane, as you only care of your SELFISHNESS, what it was that has caused YOU pain, oh GOD FORBID YOU EXPERIENCE, SO CALLED, PAIN THROUGH THE EYES OF ANOTHER'S PLIGHT, no way not me!!!!!!

When My dog died, almost in my arms, a horrible death, prematurely, that he did not deserve, due only to the fear and selfishness of a human, blood oozing from his mouth, one of the Vet helpers said, I'm sorry for your loss, MY HEAD SNAPPED HER WAY, with contempt in my eyes, and I said, "TO HELL WITH ME, HOW ABOUT FEELING SORRY FOR THE DOG...". I had been with him the entire time it took for him to succumb, hearing and seeing his extreme pain, that he was too weak to barely express, knowing that he had to endure it, only due to mans greed.

I for one am, the most empathetic person I've ever known, women can't even compare. When I see pain and suffering I internalize it, as if to actually feel it for myself. All my life I could not witness gory death, and would always avert my eyes, THANK GOD I HAVE NOT DESENSITIZED MYSELF TO THIS ULTIMATE CRIME AGAINST NATURE. When I was a kid, if I ran into anyone that was bullying someone I'd stop them, ready to play superhero, just to the point where they finally understood, what they were giving to another, in their receiving from me. I cannot stand anyone hurting another, especially if I'm the culprit, and while I've never killed anyone, yet, there is no way I could live with myself if I ever did, unless it was in defense of someone or myself receiving such THOUGHTLESS SELFISHNESS, STEEPED IN COWARDICE AND/OR INSANITY.

You see the difference between you and I, is that I actually understand killing for what it truly is. You my son, are not yet experienced enough to understand. It's obvious, by comparison of our resolves, mine informed, and yours not.

Yes intellectually I'd know they weren't responsible, but emotionally, I wouldn't be able to stand the injustice.
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Re: When (and how) something (or someone) is "good."

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Well one of my qualities is that I don't care about justice, I never have, I've always been in direct contact with the world and its problems (at least when I am in a problem-finding mood) and not able to go through things like that. My self-absorption doesn't allow me to care for the laws and rules and norms of others (of course I can agree, but that is another thing) in an internalized way, only on a direct way as either consenting or allowing or other more closer to a calculating way. The closest thing I've ever come to a sense of "justice" is when I first entered my discussions on the Israeli-Palestinian conflict debate, and wanted to argue from a stance of Israel being a display of unjust, but even my sense there didn't last long because legality and justice in general is such an unnatural concept to me consisting of twisting and exploitation of the written word that doesn't do justice to justice.

I'm not very liking to emphatically hurtful movies myself, like horror or war-movies (although I've had my periods where I watched for instance a lot of movies about wars in the 20th century, mainly because the movies were cheap). But so was my mother (to a much greater extent), and yet my mother was far from empathic in real life in her dealings with others. Sensitivity can be a very traitorous characteristic, everybody has it, but if it doesn't relate to things of value it has no value. The mass-murderer of children in Norway, Anders Breivik, had for instance moderate amounts of empathy for animals, but displayed none for real human beings. We can easily lure ourselves to believe we are more than we are, especially when it comes to moral and ethics and other fine qualities, I know that very much by experience of other people I know closely (and I've always been an over-reacher myself, but that is by large in more practical matters than moral and ethics).

It doesn't really matter if you feel empathic for the horrors of your child or dog, because it doesn't make a positive difference for anyone once they both are dead. Yourself is all that remains, and you should care for yourself, not that which doesn't exist (though this doesn't mean anyone will expect you to be able to let go in any quick or easy way, that is another matter though, and the main difference is that on one side you have natural lag; the adjustment towards a new reality that requires working through old memories and making a new reality to which you can live with, and on the other side, your mentioned side I would say, you have insanity; the sudden obsession with the unreal). However, there could be reason blended in rage when you try to project the horrors of the child into the mind of the person who killed it, because obviously the person doesn't understand what it has done and should be made to understand somehow. However, if you were to beat the person senseless for instance, you'd know you weren't really trying to achieve his understanding (beating teaches nobody), so that would be an example of rage overwriting reason.

I might not be able to understand all aspects, and I'm blessed with not too much experience (though I have felt great mourn from the loss of dogs I've loved, I remember one very strongly from when I was very young), but given that you don't know me, and I'm usually right about myself and other people usually wrong (that's my own experience, few people understand me because few people are able to relate much to me), I would say I make a very strong case concerning myself and how I'd react and why. Maybe we're just fundamentally different in that regard, two different worlds.
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Re: When (and how) something (or someone) is "good."

Post by Arising_uk »

SpheresOfBalance wrote:No I didn't! Who do you think you're talking to anyway, the commander in chief? Because you speak in those terms, makes you a small person indeed, one of no consequence. When are you going to grow up?
Did you protest against your countries actions? Write to your congressman to complain? Write to your senator? Join a protest? Etc, etc.
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Re: When (and how) something (or someone) is "good."

Post by Tesla »

SpheresOfBalance wrote: Importance from the perspective of what/whom/when?
Since every individual perspective differs per individual, I'm asking your perspective. One can pretend to know other perspectives, but subjectivity is never erased, therefore even with empathy you can only offer your own evaluation.

So what is 'most important' in life to you?
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Re: When (and how) something (or someone) is "good."

Post by Tesla »

prof wrote:
Tesla wrote:...So would you like to help me discover 'good' by first examining what is most important?
I thought I did that in the original post of this thread, but I guess I failed to communicate.
Follow me down the rabbit hole, a homework assignment is not a discussion.

In your opinion, as I have established that 'good' can only be, what then is 'most important'? Because good will be a measure against the greatest value, and the lesser of two evils becomes good, and the highest good is anything that aids in achieving what is 'most important'

If we were to ask every individual this question, and then graph the answers, which answer is most common? See, answers to such questions are found in agreements. And you can contrast 'expert' (more informed) vs. total responses to help make a more informed decision for oneself concerning how to define personal morality against societal morality. Only when societies agree on morality can law of society be enforced within a society by the society itself.

Those statements are arguable, and if you wish to argue within them, I will, but I would much rather have you tell me in your own words, what is ‘most’ important in life?
Last edited by Tesla on Tue Apr 02, 2013 9:17 pm, edited 1 time in total.
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Re: When (and how) something (or someone) is "good."

Post by Tesla »

The Voice of Time wrote:
What is good is "made" in the sense that we don't "find" it but makes up an idea of how it looks like. However, to say that it is a perspective is just another making, and if we accepted that, then we really have lost perspective of the very reason we question what is good: namely to increase our understanding of where to look for it.

Importance is a way to say that "focusing on this will achieve understanding of how to do good", so when we say that something is important we say that it is containing a trace of information about good (which could very well be information about its reverse, namely bad or evil, but which in turn can tell us about how to avoid just that, giving us directions to good by eliminative reductionism).

It is fully possible to rationalize about situations like the slave-cargo example. However, the real faultiness, laid in not being prepared in the first place, and those who did that should've been the first ones to get "dumped", unless they were vital to the survival of the rest (Like navigation experts). They should also had abandoned all attempts at reaching their destination for its own sake, and rather looked for land and water wherever it could be found, to prioritize survival of everybody above business. One of the first faults of rationalization is the lack of a creative outlook, namely that people think in narrow terms and therefore are not able to find satisfying solutions for all members of a situation.

My definition of good is the conditions under which any unity is satisfied, though that is only one third the truth. The second third is that any unity is like an upside down pyramid of conditionality, and that if remove parts from it, it could easily tip over the side and in the process be destroyed. Because of this, to ensure the stability of the upside down pyramid, you had to ensure that the accumulation of more weight on top of it was corresponding to the balance that was needed below. In this regard all parts of the pyramid are dependent on each other, and the same way with reality. It doesn't make sense to say that each person is to himself or that all are one. Because really it is more an in-between, in that people's relationship with the pyramid is what determines their value to be satisfied, or in other words balanced-ly incorporated into it. The last third is too complex that I would elaborate on it right now, and it is the biggest third also.
You’re over complicating a simple idea that all you have said so far supports: Good is an opinion, a measure of profitability to oneself.

But what I'm trying to ultimately discover, is if there can be an ultimate good. if all societies were indoctrinated of their values in action and thought to agree to 'what is most important' then all 'good' will be measured against that value. So what I really want you to tell me is--in your opinion--what is most important? If you do not know, then this is a good discussion to try to discover that.
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Re: When (and how) something (or someone) is "good."

Post by Hjarloprillar »

Good is an opinion, a measure of net profitability to humanity.
One persons measure is not anothers.
A hard line evangelsts is not the same as that of a rational libereral.
Or a Plutocrat.
Like morality itself. There are no absolutes.
[or even close]

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Re: When (and how) something (or someone) is "good."

Post by The Voice of Time »

Tesla wrote:You’re over complicating a simple idea that all you have said so far supports: Good is an opinion, a measure of profitability to oneself.
One of the first faults of individualistic utilitarianism is to presume that the pyramid consists of people, and not people's parts. The second fault is to presume that the pyramid is the only pyramid, and that there aren't other possible pyramids that can arise from its fall or already operate alongside it (Ideal pyramids or other simultaneous pyramids). People are far from necessarily selfish, and it's very faulty to think the pyramid says anything in that direction, they work from the position of themselves, but their thoughts doesn't have to be about themselves, it is just that their sole means to target anything is through themselves. If I am to do something for others, I must be capable of doing that, and so I have to ensure that my capacities are not hurt. That differs a lot from obsession with protecting oneself, where one has no target for which one is willing to take a risk for when one has the opportunity to do something for that target.
Tesla wrote:But what I'm trying to ultimately discover, is if there can be an ultimate good. if all societies were indoctrinated of their values in action and thought to agree to 'what is most important' then all 'good' will be measured against that value. So what I really want you to tell me is--in your opinion--what is most important? If you do not know, then this is a good discussion to try to discover that.
There is an ultimate good. And it is called human needs, the satisfaction of human needs. What human needs are, is found by studying the movement of time, as time contains within it the will of the universe, and the will of the universe further tells us about the journey for how something is "completed" in the sense that it reaches a balanced and stable state of being. The ingredients for this balanced and stable state is called "causal power", or "units of conditionality".
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Re: When (and how) something (or someone) is "good."

Post by Tesla »

One of the first faults of individualistic utilitarianism is to presume that the pyramid consists of people, and not people's parts. The second fault is to presume that the pyramid is the only pyramid, and that there aren't other possible pyramids that can arise from its fall or already operate alongside it (Ideal pyramids or other simultaneous pyramids). People are far from necessarily selfish, and it's very faulty to think the pyramid says anything in that direction, they work from the position of themselves, but their thoughts doesn't have to be about themselves, it is just that their sole means to target anything is through themselves. If I am to do something for others, I must be capable of doing that, and so I have to ensure that my capacities are not hurt. That differs a lot from obsession with protecting oneself, where one has no target for which one is willing to take a risk for when one has the opportunity to do something for that target.
If a person was to give everything selflessly, and then die for a cause, the ultimate reasoning was that it was good for the individual in some way, that it helped them achieve a goal. Be it heaven, state, family, or country. It is decided by the 'most important value' to an individual. You are ignoring the question, and how can you be so blind to talk about a million 'potential' pyramids, which is much easier understood to recognize they reflect opinion? Let’s start over: 'good' is an opinion measured against a personal value system, which starts with 'the most important thing' to an individual.
There is an ultimate good. And it is called human needs, the satisfaction of human needs. What human needs are, is found by studying the movement of time, as time contains within it the will of the universe, and the will of the universe further tells us about the journey for how something is "completed" in the sense that it reaches a balanced and stable state of being. The ingredients for this balanced and stable state is called "causal power", or "units of conditionality".
That is an opinion I disagree with. Ultimate good cannot be ascertained without measuring against the 'most important value'. This must reflect your 'most important value' to be 'ultimate good'. So again: what is the most important thing in life to you? What comes first?
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Re: When (and how) something (or someone) is "good."

Post by The Voice of Time »

Well, Tesla, I can't really fathom how you can live with importance having anything to do with opinion, especially when you further link that to good. Thereby equating people's strongest opinions to be what is good, as if a Nazis thoughts on the value of non-Arian humans had anything to do with what is good. You can't be taken seriously Tesla.
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Re: When (and how) something (or someone) is "good."

Post by SpheresOfBalance »

The Voice of Time wrote:Well one of my qualities is that I don't care about justice, I never have, I've always been in direct contact with the world and its problems (at least when I am in a problem-finding mood) and not able to go through things like that. My self-absorption doesn't allow me to care for the laws and rules and norms of others (of course I can agree, but that is another thing) in an internalized way, only on a direct way as either consenting or allowing or other more closer to a calculating way. The closest thing I've ever come to a sense of "justice" is when I first entered my discussions on the Israeli-Palestinian conflict debate, and wanted to argue from a stance of Israel being a display of unjust, but even my sense there didn't last long because legality and justice in general is such an unnatural concept to me consisting of twisting and exploitation of the written word that doesn't do justice to justice.

I'm not very liking to emphatically hurtful movies myself, like horror or war-movies (although I've had my periods where I watched for instance a lot of movies about wars in the 20th century, mainly because the movies were cheap). But so was my mother (to a much greater extent), and yet my mother was far from empathic in real life in her dealings with others. Sensitivity can be a very traitorous characteristic, everybody has it, but if it doesn't relate to things of value it has no value. The mass-murderer of children in Norway, Anders Breivik, had for instance moderate amounts of empathy for animals, but displayed none for real human beings. We can easily lure ourselves to believe we are more than we are, especially when it comes to moral and ethics and other fine qualities, I know that very much by experience of other people I know closely (and I've always been an over-reacher myself, but that is by large in more practical matters than moral and ethics).

It doesn't really matter if you feel empathic for the horrors of your child or dog, because it doesn't make a positive difference for anyone once they both are dead. Yourself is all that remains, and you should care for yourself, not that which doesn't exist (though this doesn't mean anyone will expect you to be able to let go in any quick or easy way, that is another matter though, and the main difference is that on one side you have natural lag; the adjustment towards a new reality that requires working through old memories and making a new reality to which you can live with, and on the other side, your mentioned side I would say, you have insanity; the sudden obsession with the unreal). However, there could be reason blended in rage when you try to project the horrors of the child into the mind of the person who killed it, because obviously the person doesn't understand what it has done and should be made to understand somehow. However, if you were to beat the person senseless for instance, you'd know you weren't really trying to achieve his understanding (beating teaches nobody), so that would be an example of rage overwriting reason.

I might not be able to understand all aspects, and I'm blessed with not too much experience (though I have felt great mourn from the loss of dogs I've loved, I remember one very strongly from when I was very young), but given that you don't know me, and I'm usually right about myself and other people usually wrong (that's my own experience, few people understand me because few people are able to relate much to me), I would say I make a very strong case concerning myself and how I'd react and why. Maybe we're just fundamentally different in that regard, two different worlds.
You said you were a gamer, honestly, what video games have you played? Please list them in order from most favorite to least.
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Re: When (and how) something (or someone) is "good."

Post by SpheresOfBalance »

Arising_uk wrote:
SpheresOfBalance wrote:No I didn't! Who do you think you're talking to anyway, the commander in chief? Because you speak in those terms, makes you a small person indeed, one of no consequence. When are you going to grow up?
Did you protest against your countries actions? Write to your congressman to complain? Write to your senator? Join a protest? Etc, etc.
Again, a falsehood of reason. Largely I don't even watch the news to know what's going on. Nobody, even, if a watcher of the news, is informed of everything. So are you to say that you are responsible for that which the UK has done that you are not privy, such that if you've done nothing, because you're unaware, you are just as guilty by association?

One could also argue that if a country does morally reprehensible things, and one continues to live there, they are also playing their part, guilty by association, as they pay taxes that the country requires to fund such endeavors. So have you left the country so as not to be a part of the ENGINE of DESTRUCTION, that the UK's military has been responsible. Who's to say that the line you draw in the sand is the correct one? What lengths must one go to, not be guilty by association? Not be human?

But that, is really not that, to which I have referred. I'm talking of the childishness that I have witnessed you, and several others engage in, this tit for tat, "my country is better than your country," argument. I for one see that only children engage in such an activity. It's an absurd notion, so as to feed ones ego, as if through arguing what ones country has or has not done, is necessarily a reflection upon what you've done. And I shall never play that infantile game with you, as it's hollow and shallow.

But do not forget that the UK has been an ally to the US in both the Iraq and Afghanistan wars. So I guess now, so as to feed your need to play this childish game, you'll argue percentage of involvement of both the US and UK so as to try and claim a superior position.

GROW UP the problem is HUMAN, not any particular country. The ties between countries are far too complex for us to even begin to consider all the ways in which they are complicit with each others bad decisions, as I bet a lot of it, remains behind closed doors, considered a threat to national security.
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SpheresOfBalance
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Re: When (and how) something (or someone) is "good."

Post by SpheresOfBalance »

Tesla wrote:
SpheresOfBalance wrote: Importance from the perspective of what/whom/when?
Since every individual perspective differs per individual, I'm asking your perspective. One can pretend to know other perspectives, but subjectivity is never erased, therefore even with empathy you can only offer your own evaluation.

So what is 'most important' in life to you?
When I said this:
SpheresOfBalance wrote: Importance from the perspective of what/whom/when?
I was specifically addressing this:
Tesla wrote:We need to first establish a value that is most important. I'd like to suggest that 'Good' can only be defined by levels of importance.
I was wondering who this "we" is? All of humanity? Anything less and I see...

Sorry I wasn't more clear, the first time.
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